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Women in Sierra Leone

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  • 8 chapters

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Sierra Leonean women face extreme gender inequality. They experience high levels of poverty, violence, and exclusion. Nevertheless, they have also played an important role in the education system, founding schools and colleges, with some such as Hannah Benka-Coker being honoured with the erection of a statue for her contributions and Lati Hyde-Forster, first woman to graduate from Fourah Bay College being honored with a doctor of civil laws degree by the University of Sierra Leone.

Early history (1787–1900)

With the establishment of the Province of Freedom in 1787, a Sherbro known as Queen Yamacouba was a signatory to the treaty of 1787 which ceded the land to the British.

After the destruction of the Province of Freedom in 1789 and the establishment of Freetown and the Colony of Sierra Leone in 1792, all heads of Nova Scotian Settler households were eligible to vote in the upcoming elections in Freetown and one-third were ethnic African women.

The majority of the ancestors of the Sierra Leone Creole people were repatriated African American, Jamaican Maroon and Liberated African women principally of Akan, Igbo and Yoruba extraction. Creole households in Freetown were different from traditional African ethnic groups in Sierra Leone in that women had property rights and economic freedom and qualified as professionals such as lawyers and doctors in the early twentieth century. This independence gave women the freedom to travel. As they were financially independent, they were able to divorce to improve their lives economically.

From 1830, the women in Sierra Leone were well known for their trading of non-slave-related items. A notable woman trader of the period was Liberated African Betsy Carew who had married a butcher, James Thomas, and sold meat to the army.

The Creole female traders were Christian. Creole women traded along the entirety of the West Coast expanding both their trade and spreading the Christian religion. However, by 1900 European companies began to dominate trade and the Creoles moved to other professions such as medicine and teaching.

In 1878, Madam Yoko became the Queen of Kpaa Mende Seneghum, which had become one of the largest political alliances within the interior. She also went to war against smaller tribes to increase her holdings. In 1898 she supported the British during a rebellion, which also allowed her to expand her holdings. At the time of her death in 1906, her confederacy had become so large it had to be divided into 15 chiefdoms.

T J. Alldridge the first commissioner of Sierra Leone reported signing peace treaties with two women chiefs in 1889.

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