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Apollonius of Perga

Ancient Greek geometer and astronomer (c. 240–190 BC)

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A close up of Apollonius of Perga from the 1537 edition of his works.
Giovanni Battista Memo · Public domain

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Aside from geometry, Apollonius worked on numerous other topics, including astronomy. Most of this work has not survived, where exceptions are typically fragments referenced by other authors like Pappus of Alexandria. His hypothesis of eccentric orbits to explain the apparently aberrant motion of the planets, commonly believed until the Middle Ages, was superseded during the Renaissance. The Apollonius crater on the Moon is named in his honor.

Life

Despite his momentous contributions to the field of mathematics, scant biographical information on Apollonius remains. The 6th century Greek commentator Eutocius of Ascalon, writing on Apollonius's Conics, states:

Apollonius, the geometrician, ... came from Perga in Pamphylia in the times of Ptolemy III Euergetes, so records Herakleios the biographer of Archimedes ....

From this passage Apollonius can be approximately dated, but specific birth and death years stated by modern scholars are only speculative. Ptolemy III Euergetes ("benefactor") was third Greek dynast of Egypt in the Diadochi succession, who reigned 246–222/221 BC. "Times" are always recorded by ruler or officiating magistrate, so Apollonius was likely born after 246. The identity of Herakleios is uncertain.

Perga was a Hellenized city in Pamphylia, Anatolia, whose ruins yet stand. It was a center of Hellenistic culture. Eutocius appears to associate Perga with the Ptolemaic dynasty of Egypt. Never under Egypt, Perga in 246 BC belonged to the Seleucid Empire, an independent diadochi state ruled by the Seleucid dynasty. During the last half of the 3rd century BC, Perga changed hands a number of times, being alternatively under the Seleucids and under the Attalids of Pergamon to the north. Someone designated "of Perga" might be expected to have lived and worked there; to the contrary, if Apollonius was later identified with Perga, it was not on the basis of his residence. The remaining autobiographical material implies that he lived, studied, and wrote in Alexandria.

A letter by the Greek mathematician and astronomer Hypsicles was originally part of the supplement taken from a pseudepigraphic work transmitted as Book XIV of Euclid's Elements.

Basilides of Tyre, O Protarchus, when he came to Alexandria and met my father, spent the greater part of his sojourn with him on account of the bond between them due to their common interest in mathematics. And on one occasion, when looking into the tract written by Apollonius about the comparison of the dodecahedron and icosahedron inscribed in one and the same sphere, that is to say, on the question what ratio they bear to one another, they came to the conclusion that Apollonius' treatment of it in this book was not correct; accordingly, as I understood from my father, they proceeded to amend and rewrite it. But I myself afterwards came across another book published by Apollonius, containing a demonstration of the matter in question, and I was greatly attracted by his investigation of the problem. Now the book published by Apollonius is accessible to all; for it has a large circulation in a form which seems to have been the result of later careful elaboration.

Autobiographical prefaces

Some autobiographical material can be found in the surviving prefaces to the books of Conics. These are letters Apollonius addressed to influential friends asking them to review the book enclosed with the letter. The first two prefaces are addressed to Eudemus of Pergamon.

Eudemus likely was or became the head of the research center of the Museum of Pergamon, a city known for its books and parchment industry from which the name parchment is derived. Research in Greek mathematical institutions, which followed the model of the Athenian Lycaeum, was part of the educational effort to which the library and museum were adjunct. There was only one such school in the state, under royal patronage. Books were rare and expensive and collecting them was a royal obligation.

Apollonius's preface to Book I tells Eudemus that the first four books were concerned with the development of elements while the last four were concerned with special topics. Apollonius reminds Eudemus that Conics was initially requested by Naucrates, a geometer and house guest at Alexandria otherwise unknown to history. Apollonius provided Naucrates the first draft of all eight books, but he refers to them as being "without a thorough purgation", and intended to verify and correct the books, releasing each one as it was completed.

Having heard this plan from Apollonius himself, who visited Pergamon, Eudemus insisted Apollonius send him each book before release. At this stage Apollonius was likely still a young geometer, who according to Pappus stayed at Alexandria with the students of Euclid (long after Euclid's time), perhaps the final stage of his education. Eudemus may have been a mentor from Apollonius's time in Pergamon.

There is a gap between the first and second prefaces. Apollonius has sent his son, also named Apollonius, to deliver the second. He speaks with more confidence, suggesting that Eudemus use the book in special study groups. Apollonius mentions meeting Philonides of Laodicea, a geometer whom he introduced to Eudemus in Ephesus, and who became Eudemus's student. Philonides lived mainly in Syria during the 1st half of the 2nd century BC. Whether the meeting indicates that Apollonius now lived in Ephesus is unresolved; the intellectual community of the Mediterranean was cosmopolitan and scholars in this "golden age of mathematics" sought employment internationally, visited each other, read each other's works and made suggestions, recommended students, and communicated via some sort of postal service. Surviving letters are abundant.

The preface to Book III is missing, and during the interval Eudemus died, says Apollonius in the preface to Book IV. Prefaces to Books IV–VII are more formal, mere summaries omitting personal information. All four are addressed to a mysterious Attalus, a choice made, Apollonius says, "because of your earnest desire to possess my works". Presumably Attalus was important to be sent Apollonius's manuscripts. One theory is that Attalus is Attalus II Philadelphus (220–138 BC), general and defender of Pergamon whose brother Eumenes II was king, and who became co-regent after his brother's illness in 160 BC and acceded to the throne in 158 BC. Both brothers were patrons of the arts, expanding the library into international magnificence. Attalus was a contemporary of Philonides and Apollonius's motive is consonant with Attalus's book-collecting initiative.

In Preface VII Apollonius describes Book VIII as "an appendix ... which I will take care to send you as speedily as possible." There is no record that it was ever sent, and Apollonius might have died before finishing it. Pappus of Alexandria, however, provided lemmas for it, so it must have been in circulation in some form.

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