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Blue in culture

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Through Blue, Renaissance and Middle Ages

As the color that most symbolized harmony, blue was chosen as the color of the flags of the United Nations and the European Union. On 9 December 1955, the Committee of Ministers adopted the Emblem of the Council of Europe selecting the color heraldic azure to represent the blue sky of the Western world.

Surveys in the US and Europe show that blue is the color most commonly associated with harmony, faithfulness, confidence, distance, infinity, the imagination, cold, and occasionally with sadness. In US and European public opinion polls it is the most popular color, chosen by almost half of both men and women as their favorite color. The same surveys also show that blue is the color most associated with the masculine, just ahead of black, and was also the color most associated with intelligence, knowledge, calm, and concentration.

History and art

Ancient

Blue was a latecomer among colors used in art and decoration, as well as language and literature. Reds, blacks, browns, and ochres are found in cave paintings from the Upper Paleolithic period, but not blue. Blue was also not used for dyeing fabric until long after red, ochre, pink and purple. This is probably due to the perennial difficulty of making good blue dyes and pigments. The earliest known blue dyes were made from plants – woad in Europe, indigo in Asia and Africa, while blue pigments were made from minerals, usually either lapis lazuli or azurite.

Lapis lazuli, a semi-precious stone, has been mined in Afghanistan for more than three thousand years, and was exported to all parts of the ancient world. Blue glazed faience ornaments have been found to have been produced during 4th millennium Indus Valley Civilization (present day India and Pakistan). In Iran and Mesopotamia, it was used to make jewellery and vessels. In Egypt, it was used for the eyebrows on the funeral mask of King Tutankhamun (1341–1323 BC). Importing lapis lazuli by caravan across the desert from Afghanistan to Egypt was very expensive. Beginning in about 2500 BC, the ancient Egyptians began to produce their own blue pigment known as Egyptian blue by grinding silica, lime, copper, and alkalai, and heating it to 800 or 900 °C (1,470 or 1,650 °F). This is considered the first synthetic pigment. Egyptian blue was used to paint wood, papyrus and canvas, and was used to color a glaze to make faience beads, inlays, and pots. It was particularly used in funeral statuary and figurines and in tomb paintings. Blue was considered a beneficial color which would protect the dead against evil in the afterlife. Blue dye was also used to color the cloth in which mummies were wrapped.

In Egypt blue was associated with the sky and with divinity. The Egyptian god Amun could make his skin blue so that he could fly, invisible, across the sky. Blue could also protect against evil; many people around the Mediterranean still wear a blue amulet, representing the eye of God, to protect them from misfortune. Blue glass was manufactured in Mesopotamia and Egypt as early as 2500 BC, using the same copper ingredients as Egyptian blue pigment. They also added cobalt, which produced a deeper blue, the same blue produced in the Middle Ages in the stained glass windows of the cathedrals of Saint-Denis and Chartres. The Ishtar Gate of ancient Babylon (604–562 BC) was decorated with deep blue glazed bricks used as a background for pictures of lions, dragons and aurochs.

The ancient Greeks classified colors by whether they were light or dark, rather than by their hue. The Greek word for dark blue, kyaneos, could also mean dark green, violet, black or brown. The ancient Greek word for a light blue, glaukos, also could mean light green, grey, or yellow. The Greeks imported indigo dye from India, calling it indikon. They used Egyptian blue in the wall paintings of Knossos, in Crete, around 2100 BC. It was not one of the four primary colors for Greek painting described by Pliny the Elder (red, yellow, black, and white), but nonetheless it was used as a background color behind the friezes on Greek temples and to color the beards of Greek statues.

The Romans also imported indigo dye, but blue was the color of working class clothing; the nobles and rich wore white, black, red, or violet. Blue was considered the color of mourning and the color of barbarians. Julius Caesar reported that the Celts and Germans dyed their faces blue to frighten their enemies, and tinted their hair blue when they grew old. Nonetheless, the Romans made extensive use of blue for decoration. According to Vitruvius, they made dark blue pigment from indigo, and imported Egyptian blue pigment. The walls of Roman villas in Pompeii had frescoes of brilliant blue skies, and blue pigments were found in the shops of color merchants. The Romans had many different words for varieties of blue, including caeruleus, caesius, glaucus, cyaneus, lividus, venetus, aerius, and ferreus, but two words, both of foreign origin, became the most enduring; blavus, from the Germanic word blau, which eventually became bleu or blue; and azureus, from the Arabic word lazaward, which became azure.

Byzantine and Islamic

Dark blue was widely used in the decoration of churches in the Byzantine Empire. In Byzantine art, Jesus and the Virgin Mary usually wore dark blue or purple. Blue was used as a background color representing the sky in the magnificent mosaics which decorated Byzantine churches.

In the Islamic world, blue was of secondary importance to green, believed to be the favourite color of the Prophet Mohammed. At certain times in Moorish Spain and other parts of the Islamic world, blue was the color worn by Christians and Jews, because only Muslims were allowed to wear white and green. Dark blue and turquoise decorative tiles were widely used to decorate the facades and interiors of mosques and palaces from Spain to Central Asia. Lapis lazuli pigment was also used to create the rich blues in Persian miniatures.

Medieval - the rise of ultramarine

In the art and life of Europe during the early Middle Ages, blue played a minor role. The nobility wore red or purple, while only the poor wore blue clothing, colored with poor-quality dyes made from the woad plant. Blue played no part in the rich costumes of the clergy or the architecture or decoration of churches. This changed dramatically between 1130 and 1140 in Paris, when the Abbe Suger rebuilt the Saint Denis Basilica. He installed stained glass windows colored with cobalt, which, combined with the light from the red glass, filled the church with a bluish violet light. The church became the marvel of the Christian world, and the color became known as the "bleu de Saint-Denis". In the years that followed even more elegant blue stained glass windows were installed in other churches, including at Chartres Cathedral and Sainte-Chapelle in Paris.

Another important factor in the increased prestige of the color blue in the 12th century was the veneration of the Virgin Mary, and a change in the colors used to depict her clothing. In earlier centuries her robes had usually been painted in sombre black, grey, violet, dark green or dark blue. In the 12th century the Roman Catholic Church dictated that painters in Italy (and the rest of Europe consequently) to paint the Virgin Mary with the new most expensive pigment imported from Asia; ultramarine blue became associated with holiness, humility and virtue.

Ultramarine was made from lapis lazuli, from the mines of Badakshan, in the mountains of Afghanistan, near the source of the Oxus River. The mines were visited by Marco Polo in about 1271; he reported, "here is found a high mountain from which they extract the finest and most beautiful of blues." Ground lapis was used in Byzantine manuscripts as early as the 6th century, but it was impure and varied greatly in colour. Ultramarine refined out the impurities through a long and difficult process, creating a rich and deep blue. It was called bleu outremer in French and blu oltremare in Italian, since it came from the other side of the sea. For this very reason it cost far more than any other colour, and therefore became the luxury colour for the kings and princes of Europe.

King Louis IX of France, better known as Saint Louis (1214–1270), became the first king of France to regularly dress in blue. This was copied by other nobles. Paintings of the mythical King Arthur began to show him dressed in blue. The coat of arms of the kings of France became an azure or light blue shield, sprinkled with golden fleur-de-lis or lilies. Blue had come from obscurity to become the royal colour.

Once blue became the color of the king, it also became the color of the wealthy and powerful in Europe. In the Middle Ages in France and to some extent in Italy, the dyeing of blue cloth was subject to license from the crown or state. In Italy, the dyeing of blue was assigned to a specific guild, the tintori di guado, and could not be done by anyone else without severe penalty. The wearing of blue implied some dignity and some wealth.

Besides ultramarine, several other blues were widely used in the Middle Ages and later in the Renaissance. Azurite, a form of copper carbonate, was often used as a substitute for ultramarine. The Romans used it under the name lapis armenius, or Armenian stone. The British called it azure of Amayne, or German azure. The Germans themselves called it bergblau, or mountain blue. It was mined in France, Hungary, Spain and Germany, and it made a pale blue with a hint of green, which was ideal for painting skies. It was a favourite background colour of the German painter Albrecht Dürer.

Another blue often used in the Middle Ages was called tournesol or folium. It was made from the plant crozophora tinctoria, which grew in the south of France. It made a fine transparent blue valued in medieval manuscripts.

Another common blue pigment was smalt, which was made by grinding blue cobalt glass into a fine powder. It made a deep violet blue similar to ultramarine, and was vivid in frescoes, but it lost some of its brilliance in oil paintings. It became especially popular in the 17th century, when ultramarine was difficult to obtain. It was employed at times by Titian, Tintoretto, Veronese, El Greco, Van Dyck, Rubens and Rembrandt.

Renaissance

In the Renaissance, a revolution occurred in painting; artists began to paint the world as it was actually seen, with perspective, depth, shadows, and light from a single source. Artists had to adapt their use of blue to the new rules. In medieval paintings, blue was used to attract the attention of the viewer to the Virgin Mary, and identify her. In Renaissance paintings, artists tried to create harmonies between blue and red, lightening the blue with lead white paint and adding shadows and highlights. Raphael was a master of this technique, carefully balancing the reds and the blues so no one colour dominated the picture.

Ultramarine was the most prestigious blue of the Renaissance, and patrons sometimes specified that it be used in paintings they commissioned. The contract for the Madone des Harpies by Andrea del Sarto (1514) required that the robe of the Virgin Mary be coloured with ultramarine costing "at least five good florins an ounce." Good ultramarine was more expensive than gold; in 1508 the German painter Albrecht Dürer reported in a letter that he had paid twelve ducats – the equivalent of 41 g (1.4 oz) of gold – for just 30 g (1.1 oz) of ultramarine.

Often painters or clients saved money by using less expensive blues, such as azurite smalt, or pigments made with indigo, but this sometimes caused problems. Pigments made from azurite were less expensive, but tended to turn dark and green with time. An example is the robe of the Virgin Mary in The Madonna and Child Enthroned with Saints by Raphael in the Metropolitan Museum in New York. The Virgin Mary's azurite blue robe has degraded into a greenish-black.

The introduction of oil painting changed the way colours looked and how they were used. Ultramarine pigment, for instance, was much darker when used in oil painting than when used in tempera paintings or in frescoes. To balance their colors, Renaissance artists like Raphael added white to lighten the ultramarine. The sombre dark blue robe of the Virgin Mary became a brilliant sky blue. Titian created his rich blues by using many thin glazes of paint of different blues and violets which allowed the light to pass through, which made a complex and luminous colour, like stained glass. He also used layers of finely ground or coarsely ground ultramarine, which gave subtle variations to the blue.

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