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China–Iran relations

Bilateral relations

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Through China, Silk Road and Cold War

Persian merchants became the main carriers of goods and culture across Central Asia, bringing their religions, music, and ideas into China. Ambassadors were exchanged, and Chinese travelers visited Iran regularly. Each side introduced new goods to the other, the most famous of which was Chinese silk. The trade route carrying this precious commodity from China to Europe passed through Iran, becoming known as the Silk Road, with Iran controlling much of the trade that moved silk, metals, glass, and textiles between East and West.

During the Sassanid Empire, royal marriages took place. Several Sassanid kings and nobles married Chinese princesses or women from influential Chinese families to strengthen ties. These unions symbolized the close relationship between the two sides. Persian communities lived in Chinese cities during the Tang dynasty, and after the fall of Sassanid Empire, some Sassanid princes even took refuge in China. Trade also expanded by sea, with Persian sailors linking the Persian Gulf to Chinese ports. In the 13th century during the Mongol era, Iran (under Ilkhanate) and China (under Yuan) were part of a single empire.

In modern times, official diplomatic relations were established in 1937 between the Republic of China and Pahlavi Iran. During the Cold War before the mid-1960s, Iran was generally aligned against the People's Republic of China until both countries' relations with the Soviet Union and the United States shifted. After the Iranian Revolution, China and the U.S. were both distrusted, but subsequent sanctions by the west pushed Iran closer to the east. Cooperation gradually expanded, with China purchasing more than 80 percent of Iran's shipped oil by 2025 and becoming a leading investor in transportation and industrial projects. Relations deepened through long-term economic agreements and China's Belt and Road Initiative, making Iran one of China's most important strategic partners. In 2021, the two nations signed a 25-year cooperation agreement.

History

Achaemenid-Zhou era

There were indirect contact between the two sides in 550-330 BC. The Achaemenid Empire, stretching from the Mediterranean to Central Asia between the 6th and 4th centuries BC, pushed the Persian frontier close to regions that later connected directly with China. Although no formal diplomatic exchange is recorded between the two sides during this period, trade routes that would later form the Silk Road already existed in primitive form. Goods, ideas, and technologies moved step-by-step through Central Asian intermediaries, linking the two civilizations long before they physically met. Chinese texts reference Iran/Persia as Bosi. In essence, the relationship was not one of direct diplomacy but of early trans-Eurasian connectivity, laying the foundation for the deeper relations that would flourish later.

Han-Parthian era

The Han dynasty diplomat and explorer Zhang Qian, who visited neighboring Bactria and Sogdiana in 126 BCE, made the first known Chinese report on Parthia. In his accounts, Parthia is named "Ānxí" (Chinese: 安息), a transliteration of "Arsacid", the name of the Parthian dynasty. Zhang Qian clearly identifies Parthia as an advanced urban civilization, whose development he equates to those of Dayuan (in Ferghana) and Daxia (in Bactria).

"Anxi is situated several thousand li west of the region of the Great Yuezhi (in Transoxonia). The people are settled on the land, cultivating the fields and growing rice and wheat. They also make wine out of grapes. They have walled cities like the people of Dayuan (Ferghana), the region contains several hundred cities of various sizes. The coins of the country are made of silver and bear the face of the King. When the King dies, the currency is immediately changed and new coins issued with the face of his successor. The people keep records by writing on horizontal strips of leather. To the west lies Tiaozi (Mesopotamia) and to the north Yancai (Alans) and Lixuan (Hyrcania)." (Shiji, 123, Zhang Qian quote, trans. Burton Watson).

Following Zhang Qian's embassy and report, the Han conquered Dayuan in the Han-Dayuan war and established the Protectorate of the Western Regions, thereby opening the Silk Road and clashing with Persia sphere of influence (as some satraps were part of the conflict). Commercial relations between China, Central Asia, and Parthia flourished, as many Chinese missions were sent throughout the 1st century BCE:

"The largest of these embassies to foreign states numbered several hundred persons, while even the smaller parties included over 100 members… In the course of one year, anywhere from five to six to over ten parties would be sent out." (Shiji, trans. Burton Watson).

The Parthians were, apparently, very intent on maintaining good relations with China and also sent their own embassies, starting around 110 BC: "When the Han envoy first visited the Kingdom of Anxi (Parthia), the King of Anxi dispatched a party of 20,000 horsemen to meet them on the eastern border of the Kingdom. When the Han envoys set out again to return to China, the King of Anxi dispatched envoys of his own to accompany them. The Emperor was delighted at this." (Shiji, 123, trans. Burton Watson).

Parthians also played a role in the Silk Road transmission of Buddhism from Central Asia to China. An Shih Kao, a Parthian nobleman and Buddhist missionary, went to the Chinese capital Luoyang in 148 CE, where he established temples and became the first man to translate Buddhist scriptures into Chinese. The Persianized kingdom of Kushan became the crossroads for Sino-Indian Buddhist transmissions, with many Iranians translating Sanskrit sutras into Chinese.

Sassanid era

Like their predecessors the Parthians, the Sassanian Empire maintained active foreign relations with China. Ambassadors from Iran frequently traveled to China, with Chinese documents recording the reception of thirteen Sassanian embassies. Commercially, land and sea trade with China was important to both the Sassanian and Chinese Empires. Large numbers of Sassanian coins have been found in southern China, confirming the existence of bilateral maritime trade.

On various occasions, Sassanian kings sent their most talented Persian musicians and dancers to the Chinese imperial court. Both empires benefited from trade along the Silk Road, and shared a common interest in preserving and protecting that trade. They cooperated in guarding the trade routes through central Asia, and both built outposts in border areas to keep caravans safe from nomadic tribes and bandits.

In 547, during the Liang dynasty in China, a Persian embassy paid tribute to the Liang. Amber was recorded as originating from Iran by the Liang Shu (Book of Liang).

There are records of several joint Sassanian and Chinese efforts against their common Hephtalite enemy. Following encroachments by the nomadic Turkic tribes on states in Central Asia, an apparent collaboration between Chinese and Sassanian forces repelled the Turkic advances. Documents from Mount Mogh also note the presence of a Chinese general in the service of the king of Sogdiana at the time of the Arab incursion.

The last members of the Sassanian Empire's royal family fled to Tang China. Following the conquest of Iran by Muslim Arabs, Peroz III, the son of Yazdegerd III, escaped, along with a few Persian nobles, and took refuge in the Chinese imperial court. Both Peroz and his son Narsieh (Chinese neh-shie) were given high titles at the Tang court. In 661, Peroz III was appointed Governor of Persia. At least on two occasions, the last possibly in 670, Chinese troops were sent with Peroz to help him against the Arabs to restore him to the Sassanian throne, with mixed results. Narsieh later attained the position of commander of the Chinese imperial guards and his descendants lived in China as respected princes.

Caliphate era and Islamic golden age

The Caliph Uthman ibn Affan (r. 644–656) sent an embassy to the Tang court in Chang'an.

During the Muslim conquest of Transoxiana, The Umayyad commander, Qutayba ibn Muslim conquered the Bukharan territories of Numushkat and Ramithna in 707 CE (88 AH). But shortly after, he faced a coalition force of roughly 200,000 soldiers from Ferghana and Sogdiana, led by Kur Maghayun, who was the Chinese emperor's nephew. A heavy battle occurred. Qutayba managed to defeat the coalition army in combat, driving its commander to retreat, and then led his army back to his base at Merv.

The Umayyad Caliphate in 715 AD deposed Ikhshid, the king the Fergana Valley, and installed a new king Alutar on the throne. The deposed king fled to Kucha (seat of Anxi Protectorate), and sought Chinese intervention. The Chinese sent 10,000 troops under Zhang Xiaosong to Fergana. He defeated Alutar and the Arab occupation force at Namangan and reinstalled Ikhshid on the throne.

After the Islamic conquest, Iran continued to flourish during the Islamic Golden Age, and its relations with China continued. In 751, the Abbasid Caliphate, which ruled Iran, was in dispute with the Tang dynasty of China over the control of the Syr Darya region during the Battle of Talas. The commander of the Abbasid army was Zayid ibn Salih, a Persian, and the commanders of the Tang army were Gao Xianzhi, a Goguryo Korean, alongside Li Siye and Duan Xiushi, both Chinese. After the Abbasids won the battle, relations improved, and there were no more conflicts between China and the Caliphate.

The Abbasid Caliphate continued to send embassies to China and 13 diplomatic gifts were recorded between 752 and 798.

During the An Lushan rebellion, Tian Shengong massacred foreign Arab and Persian Muslim merchants in the Yangzhou massacre (760). Tian, who was defecting to the Tang dynasty, sought recognition from the Tang court and presented the conflict as one between the rebel Hu of Yan and the Han Chinese Tang state. He killed foreigners as a demonstration of loyalty to the Tang and to secure recognition as a regional warlord without surrendering territory. The victims also included members of other foreign Hu barbarian ethnicities, as well whose ethnic groups were not specified. The violence was directed against foreigners more broadly, rather than only Arabs and Persians.[ The Tang dynasty recovered its power decades after the An Lushan rebellion and was still able to launch offensive conquests and campaigns like its destruction of the Uyghur Khaganate in Mongolia in 840–847. The Abbasids continued diplomatic relations with China in the tenth century.

Zoroastrianism, Manichaeism, and polo were exported to the Tang.

Mongol Yuan

A large number of Central Asian and Persian soldiers, experts, and artisans were recruited by the Mongol empire Yuan dynasty of China. Some of them, known as semu ("assorted officials"), occupied important official posts in the Yuan state administration. One of the most famous settlers from Bukhara was Sayyid Ajjal Shams al-Din Omar, who is identified as an ancestor of many Chinese Hui lineages and that of Yunnan's Panthay Hui population. His most famous descendant was Zheng He, who became the Ming dynasty's most famous explorer.

Han Chinese general Guo Baoyu campaigned with Genghis in Central Asia against the Khwarezmian Empire, and his grandson Guo Kan campaigned under Hulagu at the Nizari fortresess of Maymundiz and Alamut, as well as at Baghdad in 1258 in Iraq. They were direct descendants of Guo Ziyi.

In the 1220s, the Mongols sent Khitan and Han Chinese administrators to Bukhara and Samarqand to govern, and this was witnessed by Qiu Chuji on his way to meet Genghis Khan in Afghanistan. Chinese siege engineers were deployed in Iran and Iraq by the Ilkhanate. The Khitan Yelü Chucai was sent by the Mongols to Central Asia.

The war between Qaidu and Kublai wrecked the economy of Qocho and stopped trade between China and West Asia and Europe. During the war between Kublai Khan and Kaidu, the Uyghurs of Qocho (Gaochang) fled Qaidu's assaults into Gansu, under Yuan control from Turfan, in 1283, placing Yongchang as their capital and between 1270 and 1275, making Gansu's city of Qamil their capital. Uyghur subjects fled along with the royal court. The Mongols sent new people to repopulate the Jaxartes river (lower Syr Darya) and the city of Yangikent (Iamkint or Sakint) after deporting and killing the natives. The upper Yenisei region of Qianqianzhou received many Han Chinese artisans and the western Mongolia-based military base and granary city of Chinqai received many Han Chinese artisans put there by Mongols, as heard in 1221–1222 by Li Zhichang, who was going to Central Asia. Kublai Khan sent southern Han Chinese farmers from the Southern Song repeatedly to the Siberian Kyrgyz region of Yenisei in 1272, and before that year as well. He also sent them farming equipment and oxen. Tanguts, Khitans, and Han Chinese were sent to take care of gardens and fields in the depopulated and sacked city of Samarkand, where only 25% of the original 100,000 households survived the Mongol sacking, and Han Chinese artisans were "everywhere" in the ruined city, as witnessed on 3 December 1221. They managed to rehabilitate and reconstruct the city, since Samarqand was praised as a productive flourishing area before at least 1225, when the Khitan Yelu Chucai came there. Mongke sent Chang De to Hulagu in 1259. He went across Central Asia. He said, "numerous Chinese growing wheat, barley, millet, and [other] grains" lived around Lake Qizilbash and the Ulungur river in north Dzungaria and the cities of Almaliq and Tiermuer Chancha had many Han Chinese from Shaanxi in the Ili river valley. He said, "the Muslim populace [there] has become mixed with the Chinese and over time, their customs have gradually come to resemble those of the Middle Kingdom." During Mongke's rule in the 1250s in Iran in the 13th century, Iran received thousands of Han Chinese farmers. Han Chinese were the plurality in the Iranian Azerbaijan city of Khoy as of 1340, as testified by Mustawfi. Han Chinese in Khoy and Tabriz in Iranian Azerbaijan were originally sent to Marv by the Mongols before being sent to the Iranian Azerbaijani cities, as recorded by Rashid al-Din.

Rashid al-din said that the Chinese millet grain known as tuki was brought by Han Chinese first to Marv in Turkmenistan and then to Iranian Azerbaijan in Khoy and Tabriz. Later, Han Chinese were reported to be the most significant ethnicity generations later, in Khoi around 1340, when Mustawfi wrote about them. Rashid al-din wrote it in 1310. And local Muslims in Almalik lived with Han Chinese and Han Chinese were employed as guards and millet, barley, and wheat farmers around Beshbalik and worked in Samarkand as seen in 1259 by Liu Yu. Wheat and hemp were grown next to mud huts near the Kerulun river by Han Chinese farmers in 1247 near Karakorum, as seen by Zhang Dehui. Han Chinese made up 70% of herders in Mongolia, as seen by Xuting and Peng Daya. Siberia's Upper Yeniesei area, Samarkand, and western Mongolia all had Han Chinese craftsmen, as seen by Li Zhichang in 1221–1222. He visited Balkh, Samarkand, and Tashkent when he went to Central Asia and Mongolia from Shandong.

The Tabriz-based Rob'-e Rashidi and the Maraghe observatory in Ilkhanid Iran had scientists and scholars of Chinese origin. The "Book of Precious Presents or the Medicine of the Chinese People" (Tansuq-name ya tebb-e ahl-e Kheta) was translated by people working under Rashid-al-Din Fazl-Allah to Persian from Chinese and it was about Chinese medicine.

Rashid al-Din wrote about Chinese culture and history. Oljeitu's birth was witnessed by Rashid al-Din. The Sunni convert Jew Rashid al-Din was executed after the Ilkhanate became Shia.

Han Chinese were sent to the Upper Yenisei valley as weavers, into Samarkand and Outer Mongolia as craftsmen, as noticed by Ch'ang-ch'un in 1221-22 when he travelled to Kabul from Beijing and they moved to Russia and Iran. The Euphrates and Tigris basins were irrigated by Chinese hydraulic engineers and in 1258, at the siege of Baghdad, one of Hulagu Khan's generals was Han Chinese. Because of the Mongols, Chinese influenced architecture, music, ceramics, and Persian miniatures in the Golden Horde and Il-khan. Han Chinese, Mongols, Uighurs, Venetians, and Geonese all lived in Tabriz, where paper money was introduced and movable type printing and wood engraving as well as paper money, printed fabrics, and playing cards spread from China to Europe due to the Mongols. Wood engraving which was Chinese was mentioned in the 1313 book "Treasure of the Il-khan on the Sciences of Cathay", which was about Chinese medicine and translated by Rashid al-Din. The Mongols brought the Chinese idea of paper currency to Iran in 1294 where the name of the currency, chaw, was taken from the Chinese word Chao.

During the Mongol-Yuan period, some historians claim Persian was the lingua franca of Central Asia, and many Persians and Central Asians migrated to China. There was a large Persian community in China, especially among Chinese Muslims, and claim that Persian was one of the official languages of the Yuan dynasty, alongside Chinese and Mongolian. However, other historians challenge that claim and say Turkic languages, primarily Old Uyghur, were the auxiliary secondary language of the Yuan dynasty after the Mongol language and Chinese language and that Turkic languages were also the lingua franca of Mongol-ruled Central Asia, saying that Persian was not an official language of the Yuan.

The Chinese Yuan and Persian Ilkhanate enjoyed close relations, with nearly annual diplomatic exchanges between the two.

In 1289, Kublai Khan established a Muslim university in Beijing. Persian works were translated en masse into Chinese, some of which are preserved today by the Peking University Library. Many tombstones and archaeological tablets found in China are also probably written in the Perso-Arabic script.

China exported astronomical tools and discoveries, printing, paper money, sancai, and porcelain to Iran. Porcelain particularly grew popular among Persians.

Ming dynasty

The famous Maragheh observatory in Maragheh, Iran, is also known to have had some Chinese astronomers working there alongside Iranian astronomers, and some Iranian astronomical instruments were also being used by astronomers in China. Safavid Iranian art was also partly influenced by Chinese art to an extent. Shah Abbas had hundreds of Chinese artisans in his capital Esfahan. Also, 300 Chinese potters produced glazed tile buildings, and hundreds of others produced metalwork, miniature paintings, calligraphy, glasswork, tile work, and pottery. From E. Sykes's "Iran and Its People": "Early in the seventeenth century, Shah Abbas imported Chinese workmen into his country to teach his subjects the art of making porcelain, and the Chinese influence is very strong in the designs on this ware. Chinese marks are also copied, so that to scratch an article is sometimes the only means of proving it to be of Persian manufacture, for the Chinese glaze, hard as iron, will take no mark."

Of the Chinese Lin family in Quanzhou, Lin Nu, the son of Lin Lu, visited Hormuz in Persia in 1376, married a Persian or an Arab girl, and brought her back to Quanzhou. Lin Nu was the ancestor of the Ming dynasty reformer Li Zhi.

Notable Chinese Muslims who undertook the task of translation of Persian into Chinese include Chang Zhimei (medicine) and Liu Zhi. Although Persian was still spoken among some Muslim communities, due to decreased contact with the Middle East, language use declined.

Ming navy general Zheng He came from a Muslim family and sailed through much of the Old World, including India, Persia, Arabia, and Africa. In his wake, he left many relics, including the Chinese-Persian-Tamil Galle Trilingual Inscription, praising the Buddha, Allah, and Vishnu, respectively, in the three languages.

The Timurid empire wrote its letters to the Ming dynasty in Persian.

Qing dynasty

By the Qing, although hardly anyone in the court was fluent in Persian, in madrasas, Persian was still studied. In particular, the works of Sadi, Abd-Allāh Abū Bāker, Ḥosayn b. ʿĀlem Ḥosaynī, etc. were taught in said madrasas.

Safavid, Afsharid, Zand and Qajar periods

During the Safavid period, political relations with China were limited, but cultural and commercial exchange was strong. Chinese porcelain, motifs, and artistic styles heavily influenced Safavid art, and trade continued through the Silk Road and maritime routes. In the Afsharid era, contacts were minimal and mostly indirect, as both states were focused on internal and regional conflicts.

During the Zand period, ties remained mostly restricted to limited trade, with no major diplomatic exchanges recorded. In the Qajar era, relations revived: embassies were exchanged, Iranian envoys visited China, and commercial interaction through Chinese ports increased, marking a renewed phase of diplomatic and economic engagement between the two sides.

China and Imperial Iran

Diplomatic links between China and Iran have been maintained into the 20th and 21st centuries with the formation of both the People's Republic of China and the Islamic Republic of Iran, in 1949 and 1979, respectively. In 1920, the Republic of China (ROC) signed a friendship treaty with the Qajar dynasty and established diplomatic relations at the ministerial level. In 1934, the Pahlavi dynasty established a consulate in Shanghai for the first time. The consulate was closed in 1937. In 1942, China established an embassy in Tehran.

After the founding of the People's Republic of China (PRC) in 1949, Iran continued to maintain diplomatic relations with the ROC government in Taipei and did not recognize the PRC government in Beijing. In 1951, Iran voted at the UN General Assembly to condemn PRC involvement in the Korean War. The CIA- and MI6-sponsored coup d'état of 1953 brought the Iranian Shah closer into the orbit of U.S.-led western countries and their global policy of containing communist elements, which also happened to be the Shah's political opponents domestically. Iran voted in favor of American proposals to prevent Beijing from representing China at the United Nations. In 1958, the Shah of Iran, Mohammad Reza Pahlavi, visited the ROC. In the Sino-Indian border war in 1962, Iran supported the proposal to condemn the PRC as an aggressor at the UN General Assembly. During this period, the People's Republic of China and Iran had only a small amount of trade.

As the decade went on, however, relations between Beijing and the Soviet Union worsened while U.S-Soviet tensions eased, lowering the strategic importance of Iran to the United States. Both Iran and the PRC sought new allies. In 1965, Iran began to abstain from barring the PRC at the UN. In 1969, the Shah declared his support for Beijing's UN membership. Trade between China and Iran increased to $50 million during the 1960s, twenty times greater compared to the 1950s. As Iran's relations with the Soviet Union improved as well, it no longer saw containing communism as a priority, leading to a cooling of its relations with Taipei. This would culminate in its switching of diplomatic recognition from the ROC to the PRC in 1971.

Meanwhile, during the 1970s, China and the United States adjusted their diplomatic strategies, hoping to join forces to confront the Soviet Union. According to the proposal made by Mao Zedong, Chairman of the Chinese Communist Party, when he met with Henry Kissinger, the US National Security Advisor, in 1973, a horizontal line should be formed with the United States, Japan, China, Pakistan, Iran, Turkey, and Europe to jointly oppose Soviet hegemony. As relations between China and the United States relations warmed up, Iran, then an ally of the United States, reacted quickly. On 13 April 1971, the Mohammad Reza Pahlavi sent his twin sister, Ashraf Pahlavi, to China for a secret visit to discuss the establishment of diplomatic relations with Chinese leaders. On the evening of the 13 April, Zhou Enlai, then Premier of China, personally hosted Princess Ashraf at the Qianmen Roast Duck Restaurant. On 30 April, the Shah sent his sister, Princess Fatima, to China. On 16 August of the same year, China and Iran held negotiations on the establishment of diplomatic relations in Islamabad and issued a joint communiqué on the same day, in which Iran recognized the People's Republic of China as the sole legitimate government of China. In October of the same year, Shah Pahlavi held a celebration for the 2,500-year celebration of the Persian Empire. The Chinese government sent Zhang Tong, then ambassador to Pakistan, to attend (The original Chinese government special envoy was Guo Moruo, vice chairman of the Standing Committee of the National People's Congress. However, Guo Moruo fell ill on the way after leaving Beijing on 11 October and was unable to go to Iran. The Chinese government then sent Zhang Tong to Iran to participate in the celebration).

On 18 September 1972, Iranian Prime Minister Amir-Abbas Khuveda accompanied Queen Farah Pahlavi on a visit to China. Chinese Premier Zhou Enlai personally went to the airport to greet them and accompanied them almost the entire time.

In April 1978, the Central Committee of the Chinese Communist Party decided to send Hua Guofeng, Chairman of the CCP and Premier of China, to visit Romania and Yugoslavia in August. At that time, the official planes of Chinese state leaders were Boeing 707s, requiring a refueling stop en route to Europe. Tehran, the capital of Iran, was located roughly midway along the flight path and was a crucial transportation hub. Considering Iran's special position in Chinese diplomacy, the CCP Central Committee decided that Hua Guofeng's plane would stop in Tehran for refueling on the outbound journey and make an official visit to Iran on the return journey via Tehran. That year, Iran was in turmoil, with anti-Pahlavi demonstrations escalating. After careful consideration, Chinese diplomatic officials decided to proceed with Hua Guofeng's visit to Iran as planned. On 29 August 1978, after arriving in Tehran, Hua Guofeng, due to the massive scale of the demonstrations, had to cancel all his sightseeing itinerary and travel between the airport, hotel, and royal palace by helicopter. He also met with the Shah of Iran, Pahlavi. This visit seriously affected Sino-Iranian relations after the Iranian Revolution, to the point that the Iranian people believed that China supported the Pahlavi dynasty and that Hua Guofeng's trip was to cheer on the Shah as the Pahlavi dynasty was about to collapse.

China and the Islamic Republic of Iran

After the Iranian Revolution, relations between China and Iran cooled despite China's recognition of the new republic. "Down with America, down with Israel, down with China" became a common slogan on the streets of Iran. Officially however the Islamic republic carried out a foreign policy of neither East nor West. Subsequent deterioration of relationship between the Western countries and Iran contributed to increased ties with the PRC. On 14 January 1980, in order to resolve the Iran hostage crisis, the United States proposed to impose economic sanctions on Iran in the UN Security Council. The vote count was 10 in favor, 2 against, and 2 abstentions. The Chinese representative did not vote, and the proposal was vetoed by the Soviet Union. Two weeks later, Iran sent a member of parliament, Ali Khamenei (who later became the Supreme Leader of Iran), to China to communicate diplomatic positions. In 1980, the Iran–Iraq War broke out. Most of the international community sympathized with Iraq and did not support Iran. China was one of the few neutral countries. The two countries grew closer during the Iran-Iraq War because China was an important source of arms for Iran. In 1983, Iranian Foreign Minister Ali Akbar Velayati and other high-ranking officials visited China. Velayati met with Chinese President Li Xiannian. In 1984, Wu Xueqian, Minister of Foreign Affairs of the People's Republic of China, visited Iran. Relations between the two countries warmed up and normalization was achieved. In 1990, China signed a long-term nuclear cooperation agreement with Iran that provided for the training of Iranian personnel and the supply of a 27 kW miniature neutron source reactor and two 300 MW Qinshan power reactors.

In 2016, Chinese leader Xi Jinping paid a state visit to Iran, and the two sides announced the establishment of a comprehensive strategic partnership. That same year, China and Iran signed a "Comprehensive Strategic Partnership" agreement. This partnership focuses on expanding bilateral cooperation across a large number of sectors, including energy, trade, infrastructure, and military ties. This is thought to be part of a broader effort meant to strengthen the political and economic relationship between the two countries. Both are facing growing pressure from the United States and Western powers. The partnership has facilitated China's increasing role in developing Iran's energy infrastructure and investments in various industrial projects in Iran. In July 2019, Iran approved visa-free travel for all Chinese citizens, including those in Hong Kong and Macau, with China being one of twelve countries to have direct visa-free access to Iran. In June 2020, Iran was one of 53 countries that backed the Hong Kong national security law at the United Nations Human Rights Council. The relationship between both countries includes also soft-power and digital diplomacy.

In March 2021, the two countries signed a 25-year cooperation agreement. This agreement is estimated to be worth up to $400 billion. This agreement has been interpreted by the West as a response to the ongoing sanctions on Iran. The agreement has been described as a mutually beneficial initiative for both countries, providing Iran with economic relief, while supporting China's regional ambitions and access to energy resources. In February 2023, Iranian President Ebrahim Raisi visited China in the first such visit by an Iranian leader to China in more than twenty years. On 10 March 2023, Iran and Saudi Arabia announced that they would normalize their relations, in a deal brokered by China. In June 2025, China's ambassador to the UN, Fu Cong, condemned Israeli strikes on Iran. On 17 May 2026, Iranian parliament speaker Mohammad Bagher Ghalibaf was appointed as the special representative for China, proposed by president Masoud Pezeshkian and supported by supreme leader Mojtaba Khamenei.

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