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Chopsticks

Shaped pairs of sticks used as kitchen and eating utensils

  • 28 min read
  • 6 chapters
From top to bottom: Plastic chopsticks from Taiwan, porcelain chopsticks from mainland China, bamboo chopsticks from Tibet, palmwood chopsticks from Indonesia (Vietnamese style), stainless flat chopst
FiveRings at English Wikipedia · CC BY-SA 3.0

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Through China, Korea and Japan

Originating in China, chopsticks later spread to other parts of the Sinosphere such as Korea, Japan and Vietnam. Chopsticks have become more accepted in connection with East Asian food in the West, especially in cities with significant East Asian diaspora communities.

Chopsticks are smoothed, and frequently tapered. They are traditionally made of wood, bamboo, metal, ivory, and ceramics, and in modern days, increasingly available in non-traditional materials such as plastic, stainless steel, and even titanium. Chopsticks are often seen as requiring practice and skill to master to be used as an eating utensil. In some countries, failing to follow etiquette in their use is frowned upon, though such feelings are generally lesser than they once were.

Origin and history

Chopsticks have been around and used since at least the Shang dynasty (1766–1122 BCE). However, the Han dynasty historian Sima Qian wrote that it is likely that chopsticks were also used in the preceding Xia dynasty and even the earlier Erlitou culture, although finding archeological evidence from this era is difficult.

The earliest evidence of chopsticks uncovered so far consists of six chopsticks, made of bronze, 26 centimeters (10 in) long, and 1.1 to 1.3 centimeters (0.43 to 0.51 in) wide, excavated from the Ruins of Yin near Anyang (Henan). These are dated roughly to 1200 BC, during the Shang dynasty. They were supposed to have been used for cooking. The earliest known textual reference to the use of chopsticks comes from the Han Feizi, a philosophical text written by Han Fei (c. 280–233 BCE) in the 3rd century BCE.

The wide diffusion of chopsticks in the Chinese culture is sometimes attributed to the Confucian philosophy that emphasizes family harmony as the basis for civil order. Some modern writers have associated chopsticks with traditional Confucian values of moderation, civility, and nonviolence. For example, it is sometimes said that "knives are for warriors, but chopsticks are for scholars", a modern aphorism that reflects symbolic interpretations of dining customs. However, this phrase does not appear in any known classical Confucian texts, and there is no historical evidence that Confucius made this statement.

Similarly, a popular quote attributed to Mencius—"The honorable and upright man keeps well away from both the slaughterhouse and the kitchen ... and he allows no knives on his table"—only partially reflects classical writings. The first part is a paraphrase of a real line from the Mencius (Liang Hui Wang I), but the latter sentence is a modern addition not found in ancient texts. As such, attributions of this kind should be understood as contemporary interpretations rather than direct quotations from Confucian sources. Confucius' reference to chopsticks in his Book of Rites suggests these items were widely known in the Warring States period (c. 475–221 BCE).

As cooking utensils

The first chopsticks were used for cooking, stirring the fire, serving or seizing bits of food, and not as eating utensils. One reason was that before the Han dynasty, millet was predominant in North China, Korea and parts of Japan. While chopsticks were used for cooking, millet porridge was eaten with spoons at that time. The use of chopsticks in the kitchen continues to this day.

Ryōribashi (料理箸) are Japanese kitchen chopsticks used in Japanese cuisine. They are used in the preparation of Japanese food, and are not designed for eating. These chopsticks allow handling of hot food with one hand, and are used like regular chopsticks. These chopsticks have a length of 30 centimeters (12 in) or more, and may be looped together with a string at the top. They are usually made from bamboo. For deep frying, however, metal chopsticks with bamboo handles are preferred, as tips of regular bamboo chopsticks become discolored and greasy after repeated use in hot oil. The bamboo handles protect against heat.

Similarly, Vietnamese cooks use Đũa cả (𥮊奇) or "grand chopsticks" in cooking, and for serving rice from the pot.

As cooking thermometers

When a wetted end of a wooden chopstick is dipped into cooking oil, a sizzling sound due to bubbles bursting indicates that the temperature is suitable for deep-frying. Instead, loud popping or crackling implies that the temperature is too high, whereas silence implies that it is too low.

As eating utensils

Chopsticks began to be used as eating utensils during the Han dynasty, as rice consumption increased. During this period, spoons continued to be used alongside chopsticks as eating utensils at meals. It was not until the Ming dynasty that chopsticks came into exclusive use for both serving and eating. They then acquired the name kuaizi and the present shape.

Propagation throughout the world

The use of chopsticks as both cooking and eating utensils spread throughout East and Southeast Asia over time. Scholars such as Isshiki Hachiro and Lynn White have noted how the world was split among three dining customs, or food cultural spheres. There are those that eat with their fingers, those that use forks and knives, and then there is the "chopsticks cultural sphere", consisting of China, Japan, Korea, and Vietnam.

As Han Chinese emigration percolated, they spread the usage of chopsticks as eating utensils to South and Southeast Asian countries including Brunei, Cambodia, Laos, Nepal, Malaysia, Myanmar, Singapore and Thailand. In Singapore and Malaysia, the Han Chinese traditionally consume all food with chopsticks, while ethnic Indians and Malays (especially in Singapore) use chopsticks primarily to consume noodle dishes. Overall, the use of either chopsticks, a spoon, or a fork, is interchangeable in these regions. In Laos, Myanmar, Thailand and Nepal chopsticks are generally used only to consume noodles.

Similarly, chopsticks have become more accepted in connection with East Asian cuisine around the world, in Hawaii, the West Coast of North America, and cities with Overseas Asian communities all around the globe.

The earliest European reference to chopsticks comes in the Portuguese Suma Oriental by Tomé Pires, who wrote in 1515 in Malacca: "They [the Chinese] eat with two sticks and the earthenware or china bowl in their left hand close to the mouth, with the two sticks to suck in. This is the Chinese way."

Naming in different countries

In ancient written Chinese, the character for chopsticks was zhu (箸; Middle Chinese reconstruction: d̪jwo-). Although it may have been widely used in ancient vernacular Chinese, its use was eventually replaced by the pronunciation for the character kuài (快), meaning "quick". The original character, though still used in writing, is rarely used in modern spoken Mandarin. It, however, is preserved in Chinese languages such as Hokkien and Teochew, as the Min Chinese languages are directly descended from Old Chinese rather than Middle Chinese.

The Standard Chinese term for chopsticks is kuàizi (筷子). The first character (筷) is a phono-semantic compound created with a phonetic part meaning "quick" (快), and a semantic part meaning "bamboo" (竹), using the radical (⺮).

The English word "chopstick" has been claimed to have derived from Chinese Pidgin English, in which chop chop meant "quickly". Another claim is that the term is derived from chow (or chow chow), which is also a pidgin word stemming from Southeast Asia meaning "food". However, according to the Oxford English Dictionary, the earliest published use of the word is in the 1699 book Voyages and Descriptions by William Dampier: "they are called by the English seamen Chopsticks" which predates Chinese Pidgin English by centuries and invalidates the first two conjectures due to chronological impossibility.

In Tibetan, chopsticks are called "kho-ze" ཁོ་ཙེ.

In Japanese, chopsticks are called hashi (箸). A common misconception is that they are referred as otemoto (おてもと), a phrase commonly on the wrappers of disposable chopsticks. Te means hand and moto means the area under or around something. The preceding o is used for politeness. Otemoto therefore can refer to any small plate or serving utensil placed at a serving table.

In Okinawan, chopsticks are called mēshi (めーし) as a vulgar word, umēshi (うめーし) as a polite word, or 'nmēshi ぅんめーし(御箸, ʔNmeesi). A special type of chopsticks made from the himehagi (Polygala japonica) stem is called sōrō 'nmēshi (そーろーぅんめーし, sooroo ʔNmeesi精霊御箸). These are used at altars of offerings in Kyū Bon (old Bon Festival).

In Korean, 저 (箸, jeo) is used in the compound jeotgarak (젓가락), which is composed of jeo ("chopsticks") and garak ("stick"). Jeo cannot be used alone, but can be found in other compounds such as sujeo (수저; "spoon and chopsticks").

In Taiwanese Hokkien, which is derived from Hokkien, chopsticks are called tī, written as 箸.

In Vietnamese, chopsticks are called đũa, which is written as 箸 in Chữ Nôm. Đũa is the non-Sino-Vietnamese reading of 箸. An alternative character is 𥮊.

In Mongolian, chopsticks are called savkh which is written as савх in Cyrillic and as ᠰᠠᠤᠬᠠ in the Mongolian script.

In Cambodian (Khmer), chopsticks are called chang keuh (ចង្កឹះ).

In Indonesian, chopsticks are called sumpit, from Baba Malay sumpit, from Hokkien 栓筆/栓笔 (sng-pit, “holding pin”). In Borneo, bamboo chopsticks are called candas. In Malaysia they may be called penyepit.

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