Coinage of India

Early historic period (early 1st millennium BCE – 300 BCE)

Indian Punched mark Karshapana coins

Sometime around 600BC in the lower Ganges valley in eastern India a coin called a punchmarked Karshapana was created. According to Hardaker, T.R. the origin of Indian coins can be placed at 575 BCE and according to P.L. Gupta in the seventh century BCE, proposals for its origins range from 1000 BCE to 500 BCE. According to Page. E, Kasi, Kosala and Magadha coins can be the oldest ones from the Indian Subcontinent dating back to 7th century BC and kosambi findings indicate coin circulation towards the end of 7th century BC. It is also noted that some of the Janapadas like shakiya during Buddha's time were minting coins both made of silver and copper with their own marks on them.

The study of the relative chronology of these coins has successfully established that the first punch-marked coins initially only had one or two punches, with the number of punches increasing over time.

The first PMC coins in India may have been minted around the 6th century BCE by the Mahajanapadas of the Indo-Gangetic Plain, The coins of this period were punch-marked coins called Puranas, old Karshapanas or Pana. Several of these coins had a single symbol, for example, Saurashtra had a humped bull, and Dakshin Panchala had a Swastika; Others, like Magadha had several symbols. These coins were made of silver of a standard weight but with an irregular shape. This was gained by cutting up silver bars and then making the correct weight by cutting the edges of the coin.

They are mentioned in the Manu, Panini, and Buddhist Jataka stories and lasted three centuries longer in the south than the north (600 BCE – 300 CE).

Uninscribed Cast Copper Coins

A small square bronze coin recovered from Pandu Rajar Dhibi has a primitive human figure on obverse and striations on reverse and may recall striated coins of Lydia and Ionia in 700 BC may well be dated before the punch marked coins of ancient India. Cast copper coins along with punch marked coins are the earliest examples of coinage in India, archaeologist G. R. Sharma based on his analysis from Kausambi dates them to pre Punched Marked Coins (PMC) era between 855 and 815 BC on the basis of obtaining them from pre NBPW period, while some date it to 500 BC and some date them to pre NBPW end of 7th century BC. Archaeological excavations have revealed these coins both from PMC and pre PMC era. The dating of these coins remain a controversy.

Die struck coins

According to some scholars Punch marked coins were replaced at the fall of the Maurya Empire by cast, die-struck coins. The coin devices are Indian, but it is thought that this coin technology was introduced from the West, either from the Achaemenid Empire or from the neighboring Greco-Bactrian Kingdom.

Saurashtra die struck coins (5th century – 4th century BC)

Saurashtra Janapada coins are probably the earliest die-struck figurative coins from ancient India from 450 to 300 BCE which are also perhaps the earliest source of Hindu representational forms. Most coins from Surashtra are approximately 1 gram in weight. Rajgor believes they are therefore quarter karshapanas of 8 rattis, or 0.93 gm. Mashakas of 2 rattis and double mashakas of 4 rattis are also known.

The coins appear to be uniface, in that there is a single die-struck symbol on one side. However, most of the coins appear to be overstruck over other Surashtra coins and thus there is often the remnant of a previous symbol on the reverse, as well as sometimes under the obverse symbol as well.

Uninscribed Die struck coins (4th century BC)

Uninscribed die struck coins appeared around 4th century BC in Taxila and Ujjain. These coins were mostly in copper and rarely in silver, the metal dies were cast carefully with the required designs. These coins had some symbols similar to Punch marked coins.

Svarna coins

Quarter svarna coins have been excavated from gandhara. Besides svarna being a term for gold coins (called Svarna Rupa), it was also a weight standard which replaced Purana or Dharana in ancient India. According to Arthashastra one svarna or karsha was equal to 80 rattis (based on 1 masha = 5 ratti standard)

Classical period (300 BCE – 1100 CE)

Mauryan Empire

The Mauryan Empire coins were punch marked with the royal standard to ascertain their authenticity. The Arthashastra, written by Kautilya, mentions minting of coins but also indicates that the violation of the Imperial Maurya standards by private enterprises may have been an offence. Kautilya also seemed to advocate a theory of bimetallism for coinage, which involved the use of two metals, copper and silver, under one government. The Mauryan rule also saw a steady emergence of inscribed copper coins in India as evidenced by Tripuri coins in Ashokan brahmi script and various pre Satavahana coins dated 3rd-2nd century BC in Deccan.

The Indo-Greeks

The Indo-Greek kings introduced Greek types, and among them the portrait head, into the Indian coinage, and their example was followed for eight centuries. Every coin has some mark of authority in it, this is what known as "types". It appears on every Greek and Roman coin. Demetrios was the first Bactrian king to strike square copper coins of the Indian type, with a legend in Greek on the obverse, and in Kharoshthi on the reverse. Copper coins, square for the most part, are very numerous. The devices are almost entirely Greek, and must have been engraved by Greeks, or Indians trained in the Greek traditions. The rare gold staters and the splendid tetradrachms of Bactria disappear. The silver coins of the Indo-Greeks, as these later princes may conveniently be called, are the didrachm and the hemidrachm. With the exception of certain square hemidrachms of Apollodotos and Philoxenos, they are all round, are struck to the Persian (or Indian) standard, and all have inscriptions in both Greek and Kharoshthi characters.

Coinage of Indo-Greek Kingdom began to increasingly influence coins from other regions of India by the 1st century BCE. By this time a large number of tribes, dynasties and kingdoms began issuing their coins; Prākrit legends began to appear. The extensive coinage of the Kushan Empire (1st–3rd centuries CE) continued to influence the coinage of the Guptas (320 to 550 CE) and the later rulers of Kashmir.

During the early rise of Roman trade with India, up to 120 ships were setting sail every year from Myos Hormos to India. Gold coins, used for this trade, was apparently being recycled by the Kushan empire for their own coinage. In the 1st century CE, the Roman writer Pliny the Elder complained about the vast sums of money leaving the Roman empire for India:

India, China and the Arabian peninsula take one hundred million sesterces from our empire per annum at a conservative estimate: that is what our luxuries and women cost us. For what percentage of these imports is intended for sacrifices to the gods or the spirits of the dead? - Pliny, Historia Naturalis 12.41.84.

The trade was particularly focused around the regions of Gujarat, ruled by the Western Satraps, and the tip of the Indian peninsular in Southern India. Large hoards of Roman coins have been found and especially in the busy maritime trading centers of South India. The South Indian kings reissued Roman-like coinage in their own name, either producing their own copies or defacing real ones in order to signify their sovereignty.

The Sakas (200 BCE – 400 CE)

During the Indo-Scythians period whose era begins from 200 BCE to 400 CE, a new kind of the coins of two dynasties were very popular in circulation in various parts of the then India and parts of central and northern South Asia (Sogdiana, Bactria, Arachosia, Gandhara, Sindh, Kashmir, Punjab, Haryana, Rajasthan, Uttar Pradesh and Bihar). These dynasties were Saka and The Pahlavas. After the conquest of Bactria by the Sakas in 135 BCE there must have been considerable intercourse sometimes of a friendly, sometimes of a hostile character, between them and the Parthians, who occupied the neighboring territory.

Maues, whose coins are found only in the Punjab, was the first king of what may be called the Azes group of princes. His silver is not plentiful; the finest type is that with a "biga" (two-horsed chariot) on the obverse, and this type belongs to a square Hemi drachm, the only square aka silver coin known. His most common copper coins, with an elephant's head on the obverse and a "Caduceus" (staff of the god Hermes) on the reverse are imitated from a round copper coin of Demetrius. On another copper square coin of Maues the king is represented on horseback. This striking device is characteristic both of the Saka and Pahlava coinage; it first appears in a slightly different form on coins of the Indo-Greek Hippostratos; the Gupta kings adopted it for their "horseman" type, and it reappears in Medieval India on the coins of numerous Hindu kingdoms until the 14th century CE.

Kanishka and Huvishka (100–200 CE)

Kanishka's copper coinage which came into the scene during 100–200 CE was of two types: one had the usual "standing king" obverse, and on the rarer second type the king is sitting on a throne. At about the same time there was Huvishka's copper coinage which was more varied; on the reverse, as on Kanishka's copper, there was always one of the numerous deities; on the obverse the king was portrayed (1) riding on an elephant, or (2) reclining on a couch, or (3) seated cross-legged, or (4) seated with arms raised.

Middle Kingdoms (230 BCE – 1206 CE)

Gupta Empire (320 – 480 CE)

The Gupta Empire produced large numbers of gold coins depicting the Gupta kings performing various rituals, as well as silver coins clearly influenced by those of the earlier Western Satraps by Chandragupta II. The standard gold coin was the 8g Dīnāra (Sanskrit: दीनार), modelled after the Roman denarius. Skandagupta later introduced the 9.2g Suvarṇa (Sanskrit: सुवर्ण). The silver Rūpaka (Sanskrit: रूपक) was worth 1/16 of a Dinara, and weighed approximately 20 ratis (2.2678g).

The splendid gold coinage of Guptas, with its many types and infinite varieties and its inscriptions in Sanskrit, are the finest examples of the purely Indian art that we possess. Their era starts from around 320 with Chandragupta I's accession to the throne. Son of Chandragupta I-Samudragupta, the real founder of the Gupta Empire had coinage made of gold only. There were seven different varieties of coins that appeared during his reign. Out of them the archer type is the most common and characteristic type of the Gupta dynasty coins, which were struck by at least eight succeeding kings and was a standard type in the kingdom.

The silver coinage of Guptas starts with the overthrow of the Western Satraps by Chandragupta II. Kumaragupta and Skandagupta continued with the old type of coins (the Garuda and the Peacock types) and also introduced some other new types. The copper coinage was mostly confined to the era of Chandragupta II and was more original in design. Eight out of the nine types known to have been struck by him have a figure of Garuda and the name of the King on it. The gradual deterioration in design and execution of the gold coins and the disappearance of silver money, bear ample evidence to their curtailed territory. The percentage of gold in Indian coins under the reign of Gupta rulers showed a steady financial decline over the centuries as it decreases from 90% pure gold under Chandragupta I (319–335) to a mere 75–80% under Skandagupta (467).

Indo-Sasanian coinage (530–1202 CE)

There is a whole category of Indian coins, in the "Indo-Sassanian style", also sometimes called Gadhaiya paisa, that were derived from the Sasanian coinage in a rather geometric fashion, among the Gurjaras, Gurjar-Pratiharas, Chaulukya-Paramara and Palas from c. 530 CE to 1202 CE. Typically, the bust of the king on the obverse is highly simplified and geometric, and the design of the fire altar, with or without the two attendants, appears as a geometrical motif on the reverse of this type of coinage.

Chola Empire (850–1279 CE)

The coins of the Chola Empire bear similarities with other South Indian dynastic issue coins. Chola coins invariable display a tiger crest. The appearance of the fish and bow on Chola issue coins that were emblems associated with the Pandyas and Cheras respectively suggests successful political conquest of these powers as well as co-option of existing coin issuing practices.

Rajput Kingdoms (1200–1400 CE)

The coins of various Rajput princess's ruling in Hindustan and Central India were usually of gold, copper or billon, very rarely silver. These coins had the familiar goddess of wealth, Lakshmi on the obverse. In these coins, the Goddess was shown with four arms than the usual two arms of the Gupta coins; the reverse carried the Nagari legend. The seated bull and horseman were almost invariable devices on the Rajput jital coin of copper or billon (silver/copper alloy).

Eastern Ganga Empire (1038–1434 CE)

The Eastern Ganga coinage consisted of gold fanams. The obverse typically depicts a couchant bull along with other symbols. The reverse features a symbol which represents the letter sa (for samvat, which means year) flanked by elephant goads or an elephant goad with a battle axe, along with a number below, which depicts the regnal year(anka year) of the reigning monarch. Some coins also carry the legend śrī rāma on the reverse above the letter sa.

An interesting aspect of the Eastern Ganga coin dates is that these coins may be the earliest Hindu coins using decimal numbers for dating. Earlier dated coins, such as those of the Western Satraps, the Guptas etc., used the old Brahmic numbering system with separate symbols representing each of the single digits, separate symbols representing two-digit multiples of ten, such as 20, 30, 40, and so on, and further separate symbols representing three-digit numbers such as 100, 200, etc. Thus a number like 123 was written as 100-20-3. But the Eastern Ganga coins were written using the symbols for the single digits, with the position of the number indicating the value such as tens or hundreds, thus effectively using the Zero-place holder system.

Ghaznavids

Some bilingual silver jitals were issued by the Ghaznavids from Lahore included both Arabic and Sanskrit inscriptions, with Sanskrit in Sharada script.

Late Medieval and Early Modern period (c. 1300–1858 CE)

Delhi Sultanate (c. 1206–1526 CE)

Razia Sultana

Razia Sultana was one of the few queens regnant in the history of India, and thus one of the few women to issue coins.

Alauddin Khalji

Alauddin Khalji minted coins with the legend struck as Sikander Sani. Sikander is Old Persian for 'victor', a title popularized by Alexander. While sani is Arabic for to 'second'. The coin legend (Sikander-e -Sani) translates to 'Second Alexander' in recognition of his military success. His coins omitted the mention of the Khalifa, replacing it with the self-laudatory title Sikander-us-sani Yamin-ul-Khilafat.

Token currency of Muhammad bin Tughluq

The Sultan of Delhi, Muhammad bin Tughluq, issued token currency; that is coins of brass and copper were minted whose value was equal to that of gold and silver coins. Historian Ziauddin Barani felt that this step was taken by Tughluq as he wanted to annex all the inhabited areas of the world for which a treasury was required to pay the army. Barani had also written that the sultan's treasury had been exhausted by his action of giving rewards and gifts in gold. This experiment failed, because, as said by Barani, "the house of every Hindu became a mint". During his time, most of the Hindu citizens were goldsmiths and hence they knew how to make coins. In the rural areas, officials like the muqaddams paid the revenue in brass and copper coins and also used the same coins to purchase arms and horses. As a result, the value of coins decreased and, as said by Satish Chandra, the coins became "as worthless as stones".

Ahom Kingdom (1228–1826 CE)

Vijayanagara Empire (c. 1336–1646 CE)

The standard coin issued by the Vijayanagara Empire was the gold Pagoda or Varaha of 3.4 g. The Varaha was also called the Hon, Gadyana or a Pon and came in the Ghattivaraha, Doddavaraha and Suddhavaraha coin. In the gold issue, the different coins came in Varaha, this is used as a reference for the other coins values. There were also other units of silver and copper based on their relationship with the Pagodagold. Several gold ramatankas (token coins), feature the scene of Rama's incoronation, were also issued in the Vijayanagara Empire.

Koch Dynasty (c. 1515–1949 CE)

Early Mughal Emperors (c. 1526–1540 CE)

The Mughal Emperor Babur issued standard Timurid currency coins known as the shahrukhi, named after Shahrukh Mirza, Timur's eldest son. The Shahrukhis were essentially thin broad-flanned coins imprinted with the Sunni kalima or credo on its obverse at the center with the names of the first four caliphs around it. The reverse had the king's name and titles along with the date in the Hijri era and the name of the minting town. Babur's successor Humayun continued the minting of Shahrukhi-styled coins.

Sur Empire (c. 1540–1556 CE)

The system of tri-metalism which came to characterize Mughal coinage was introduced by Sher Shah Suri. While the term rūpya had previously been used as a generic term for any silver coin, during his rule the term rūpee came to be used as the name for a silver coin of a standard weight of 178 grains, which was the precursor of the modern rupee.

Later Mughal Emperors (c. 1555–1857 CE)

All Coins of Akbar

Political orders in Medieval India were based on a relationship and association of power by which the supreme ruler, especially a monarch was able to influence the actions of the subjects. In order for the relationship to work, it had to be expressed and communicated in the best possible way.

In other words, power was by nature declarative from the point of view of its intelligibility and comprehensibility to the audience and required modes of communication to take effect by means of which sovereign power was articulated in the 16th century India. An examination was done of a series of coins officially issued and circulated by the Mughal emperor Akbar (r. 1556–1605) to illustrate and project a particular view of time, religion, and political supremacy being fundamental and co-existing in nature. Coins constitute part of the evidence that project the transmission of religious and political ideas in the last quarter of the 16th century. The word 'Alf' refers to the millennium.

The following are the extraordinary decisions, though bizarre, were taken by King Akbar.

• The date in coins were written in words and not in figures.
• If the intention was to refer to the year 1000 (yak hazar) of the Islamic calendar (hijri era) as is traditionally believed, the expression adopted for it (Alf) was unorthodox and eccentric.
• Akbar, ultimately and more importantly, commanded Alf to be imprinted on the coins in 990 hijri (1582 CE ), or ten years before the date (1000 hijri) was due.

The order was a major departure and extremely unconventional and eccentric from the norm of striking coins in medieval India. Till the advent of Alf, all gold and silver coins had been stuck with figure of the current hijri year. Akbar's courtier and critic, Abdul Badani, presents and explains in brevity the motive for these unconventional decisions while describing the events that took place in 990 AH (1582 CE):

And having thus convinced himself that the thousand years from the prophethood of the apostle (B'isat I Paighambar) the duration for which Islam [lit. religion] would last was now over, and nothing prevented him from articulating the desires he so secretly held in his heart, and the space became empty of the theologians (ulema) and mystics (mashaikh) who had carried awe and dignity and no need was felt for them: he [Akbar] felt himself at liberty to refute the principles of Islam and to institute new regulations, obsolete and corrupt but considered precious by his pernicious beliefs. The first order, which was given to write the date Alf on coins (Dar Sikka tank half Navisand) and to write the Tarikh-i Alfi [history of the millennium] from the demise (Rihlat) of the prophet (Badauni II: 301).

The evidence, both textual and numismatic, actually makes it clear that Akbar's decisions to mint the Alf coins and commission the Tarikh-i-Alfi were based on a new communication and interpretation of the terminal dates of the Islamic millennium. What the evidence doesn't explain is the source of the idea as well as the reason for persisting with the same date on the imperial coinage even after the critical year had passed.

Jahangir

Jahangir issued coins with the images of various zodiac signs to illustrate the date as well as portraits of himself with a cup of wine in his hand. This was resented by the clergy, as representation of living beings was forbidden in Islam. These coins were melted during the reign of Shah Jahan, and only a few specimens survive today.

Maratha Empire

The Marathas became powerful under leadership of Chatrapati Maharaj Shivaji who ascended to throne in 1674. The Marathas became very powerful and controlled vast territory of the Indian subcontinent by the early eighteenth century. The Marathas issued Shivrai coins. The obverse of the coin had the inscription ' Sri Raja Shiv' in devanagari. The reverse of the coin had 'Chatrapati' in devanagari. The coins were issued in copper for the masses. Very few gold coins known as Shivrai hon were also issued.

British Colonial period (c. 1858–1947 CE)

Uniform coinage was introduced in India by the British in 1835, with coins in the name of the East India Company, bearing the image of William IIII. In 1840, these were replaced by coins with an image of Queen Victoria, but the design otherwise remained the same. The next set of coins was minted in 1862 and had significant changes - East India Company was replaced by 'India'. The image of Queen Victoria was also changed, shown in a regal robe with a crown. In 1877, Victoria was declared the Empress of India - and her title on Indian coins changed as a result. This last design continued till 1938, with only the image of the ruler changing. Over this entire period, the weight of the Indian rupee and its purity remained constant at 11.66 grams and 91.7% respectively.

Princely States

Hyderabad State

The Hyderabadi Rupee coins featured the Charminar.

Travancore State

Issues of the Travancore Rupee often had the names or insignia of the reigning monarch in English. The reverse features inscriptions in the native language of Malayalam. The year, when printed on the coins was based on the Malayalam calendar.

Baroda state

Gaekwads were officers in the Peshwa army. They proved their skills in the battlefield and rose to become generals. After the Marathas empire weakened Baroda became a semi independent state. The first coins issued by the Gaekwads were issued by Manaji Rao (r. 1789–93) and they followed the Maratha pattern of naming the Mughal emperor Shah Alam II, distinguishing themselves only by the placement of an extra mark or letter to indicate the issuer. After 1857, the designs were changed and coins were issued in the name of the Gaekwads. The legends on these coins were still in Persian and the coins themselves were still hand- struck. Later Nagari legends and different designs were introduced and milled coins featuring the portrait of the Gaekwad were issued.

Post-Independence (c. 1947 CE – present)

Dominion of India (c. 1947–1950)

The newly independent Dominion of India retained the previous imperial currency with images of British monarchs.

Pre-Decimalization (c. 1950–1957)

On 26 January 1950, India became a sovereign republic. This series was introduced on 15 August 1950 and represented the first coinage of Republic India. The British monarch's portrait was replaced by the Lion Capital of Ashoka.

Post-Decimalization (c. 1957 – present)