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Eburones

Gallic-Germanic tribe

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Through Belgium, Germany and Roman Empire

Scholars debate the exact extent of their country, but they lived in a region west of the Rhine, north of the Ardennes and Eifel forests, and near the Meuse. In modern terms they therefore lived somewhere in the area corresponding to the southeastern Netherlands, northeastern Belgium and the northern part of the German Rhineland.

Caesar claimed that the name of the Eburones was wiped out after their failed revolt against his forces during the Gallic Wars, and that the tribe was largely annihilated. It is however considered likely that a under Roman rule a significant part of the population lived on under new tribal names such as the Tungri, Sunuci and Batavi, in populations that probably included significant numbers of new settlers from elsewhere.

Name

Attestations

There are only a small number of mentions of the Eburones in classical texts, which spell their name in similar ways. In Latin they were mentioned as Eburones by Caesar (mid-1st c. BC) and much later by Orosius in the early 5th century AD. In Greek they were called the Eboúrōnes (Ἐβούρωνες) by Strabo in the early 1st century AD. And much later they were called the Ebourōnoí (Ἐβουρωνοί) by Cassius Dio in the 3rd century AD.

Etymology

Most scholars derive the ethnonym Eburones from the Gaulish word for 'yew-tree', eburos, itself stemming from Proto-Celtic *eburos ('yew'), related to Old Irish ibar ('yew'), medieval Breton euor ('alder buck-thorn'), and Middle Welsh efwr (European 'cow parsnip', also known as 'hog-weed', Heracleum sphondylium). This interpretation is supported by the story, as told by Julius Caesar, of how the Eburonean king Catuvolcus killed himself with poisonous yew in a ritualistic suicide.

An alternative Germanic etymology from *eburaz ('boar'; cf. ON jofurr, Ger. Eber) has also been proposed. Xavier Delamarre points out that coins of the Aulerci Eburovices, in Normandy, show the head of a wild boar, and argues that there might have been, further northeast, a "semantic contamination, in the mixed Germano-Celtic Rhenish areas, of the Gaulish eburos by the Germanic quasi-homonym *eburaz." Joseph Vendryes saw a Celtic 'boar-god' *epro behind the name of the yew, and it has been noted that the boar and the yew are both associated with concepts of lordship and longevity in the Germanic and—to a lesser extent—Celtic traditions, which may have provided a reason for such a "contamination".

The second part of the ethnonym, -ones, is commonly found in both Celtic (Lingones, Senones, etc.) and Germanic (Ingvaeones, Semnones, etc.) tribal names in the Roman era.

Maurits Gysseling has suggested that place names such as Averbode and Avernas (Hannut) might be derived from the Eburones.

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