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Falling in love

Process of developing strong feelings of attachment and love

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Through Albert Einstein, Gravity and Psychoanalysis

The term is metaphorical, emphasizing that the process, like the physical act of falling, is sudden, uncontrollable and leaves the lover in a vulnerable state, similar to "fall ill" or "fall into a trap".

It may also reflect the importance of the lower brain centers in the process, which can lead the rational, accounting brain to conclude (in John Cleese's words) that "this falling in love routine is very bizarre.... It borders on the occult".

Factors

According to Albert Einstein, gravity cannot be held responsible for people "falling" in love.

Mental

"Factors known to contribute strongly to falling in love include proximity, similarity, reciprocity, and physical attractiveness", while at the same time, the process involves a re-activation of old childhood patterns of attachment. Deep-set psychological parallels between two people may also underpin their pairing-bonding, which can thus border on mere narcissistic identification.

The psychoanalyst Adam Phillips has described how illusions that occurred when falling in love resulted in disappointment when learning the truth about a lover.

Chemical

Two chemical reactions associated with falling in love are increases in oxytocin and vasopressin; and Elisabeth Young-Bruehl has suggested that "when we fall in love we are falling into a stream of naturally occurring amphetamines running through the emotional centres of our very own brains". With regard to sociobiology, it is stressed that mate selection cannot be left to the head alone and must require complex neurochemical support.

Critics of such Neo-Darwinism point out that over-simplistic physical arguments obscure the way sexual passion often leads not to secure attachment but to attachments thwarted, as well as the sheer frightening difficulties of all falling in love.

Biologist Jeremy Griffith suggests that people fall in love in order to abandon themselves to the dream of an ideal state (being one free of the human condition).

Readiness

A "readiness" to enter a relationship is identified as an antecedent to falling in love, originally emphasized by the psychoanalyst Theodor Reik. Readiness is also likened to the idea of being "in love with love". The process of falling in love can be seen as an interplay between both this readiness (on the one hand), and a potential partner's appeal (on the other hand). Sometimes readiness can be so intense that a person falls in love with somebody who only has a minimal appeal. With lower readiness, the specific set of partner characteristics becomes more important.

Reik believed that unhappy people tend to be the most vulnerable to love, elaborating on a claim by Sigmund Freud that "happy people never make fantasies, only unsatisfied ones do". Elaine Hatfield concurs, saying "the greater our need, the more grandiose our fantasies". When one is most dissatisfied, their idealization is said to become an entire fantasy structure mixed up with reality, draped around the loved one; hence, according to clinical theories, romantic love tends to actually grow from one's unfulfilled needs, deficiencies, or dissatisfaction with oneself. Abraham Maslow called such love "deficiency-love", for the same reason, and contrasted it with "being-love": what one ought to aspire to in his view, but few experience.

An experiment by Hatfield found that college women whose self-esteem was lowered by negative feedback liked a man who asked them out on a date more than those women whose self-esteem was raised by positive feedback. The finding has been related as fitting a drive-reduction interpretation of reinforcement, that is, liking was greater for those that needed the ego boost of a potentially positive experience. Another important factor to readiness is loneliness. Phillip Shaver & Cindy Hazan argued that if people have many unmet social needs and are unaware, then a sign somebody is interested in them may become magnified into something quite unrealistic.

Readiness is described as heightening one's susceptibility to limerence—the kind of passionate love (or "all-absorbing" infatuated love) which is commonly unrequited, and felt for somebody unreachable.

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