Lably
Skip to content

Francophile

Strong interest in or love of French people, culture, and history

  • 30 min read
  • 5 chapters

Explore on Lably

ToursExplore Lably’s 3D tours

A Francophile may enjoy French artists (such as Claude Monet, Pierre-Auguste Renoir, Edgar Degas, Paul Cézanne, and Henri Matisse); authors and poets (such as Victor Hugo, Alexandre Dumas, Voltaire, Honoré de Balzac, and George Sand), musicians (such as Daft Punk, Jean-Michel Jarre, Serge Gainsbourg, Édith Piaf, Johnny Hallyday, and Carla Bruni), filmmakers (such as Jean-Luc Godard, François Truffaut, Robert Bresson, and Jean-Pierre Melville), and cuisine (such as baguettes, croissants, frog legs, French cheeses, and French wine). Francophilia often arises in former French colonies, where the elite spoke French and adopted many French habits. In other European countries such as Romania and Russia, French culture has also long been popular among the upper class. Historically, Francophilia has been associated with supporters of Enlightenment philosophy during and after the French Revolution, where democratic uprisings challenged the autocratic regimes of Europe, as well as liberalism and opposition to absolute monarchy and authoritarian governments in general.

Europe

Armenia

The Armenians of Cilicia welcomed the Frankish, or French, Crusaders of the Middle Ages as fellow Christians. There was much exchange, and the last dynasty to rule Armenian Cilicia, the Lusignans (who ruled Cyprus), was of French origin.

During the reign of Louis XIV, many Armenian manuscripts were taken into the National Library of France. Armenia and Armenian characters are featured in the works of Montesquieu, Voltaire, and Rousseau. The first instance of Armenian studies began with the creation of an Armenian department in the School of Oriental languages, at the initiative of Napoleon.

An important figure of Armenian Francophilia was that of Stepan Vosganian (1825–1901). Arguably the first Armenian "intellectual" and literary critic, Vosganian "represents the prototype of a long line of Armenian intellectuals nurtured in and identified with European, and particularly French, culture". Educated in Paris, he was a champion of liberalism and the positivist philosophy of Auguste Comte, and even took part in the French Revolution of 1848.

The French political classes were on the whole supportive of the Armenian national movement. The French–Armenian Agreement (1916) was a political and military accord to create the Armenian Legion in the French Army to fight on the Allied side of World War I, in return for promises of recognition of Armenian independence. The Armenian Legion engaged successfully in Anatolia and Palestine during World War I, particularly at the Battle of Arara and during the Franco-Turkish War.

Belgium

Francophilia or Rattachism is a revancist marginal political ideology in some parts of Belgium. Rattachism would mean the incorporation of French-speaking Belgium, Wallonia (and sometimes Brussels –more rarely of the entirety of Belgium) into Metropolitan France. This movement has existed in some form or another since the Belgian state itself came into existence in 1830. The Manifesto for Walloon culture of 1983, relaunched in 2003, and a series of discussions are the sole contemporary remnants.

Cyprus

The establishment of the Crusader Kingdom of Cyprus, in 1192, was the beginning of intense French influence on the island throughout the next three centuries. Touching almost every aspect of life, it would endure even after the end of Lusignan domination, and remains a strong component of Cypriot culture. In this wise the Republic of Cyprus became an associate member of the Francophonie in 2006.

Germany

In the 18th century, French was the language of German elites. A notable Francophile was King Frederick the Great of Prussia, or Frédéric as he preferred to call himself. Frederick spoke and wrote notably better French than he did German, and all of his books were written in French, a choice of language that was of considerable embarrassment to German nationalists in the 19th and 20th centuries when Frederick became the preeminent German national hero. One source noted: "Nor did Frederick have any time for German cultural chauvinism. As an ardent Francophile in matters literary and artistic, he took a low view of the German language, spoke it imperfectly himself, and once boasted that he had not read a book in German since his early youth. His preferences in music, art and architecture were overwhelmingly Italian and French". The French philosophe Voltaire when he visited Berlin to meet his admirer noted that everyone at the Prussian Court spoke the most exquisite French, and that German was only used when addressing servants and soldiers.

Another ardent German Francophile was King Ludwig II of Bavaria, a.k.a. "Mad King Ludwig". Ludwig felt a great deal of affinity for King Louis XIV of France, the "Sun King" and liked to call himself the "Moon King" to suggest a parallel between himself and his hero. Ludwig collected Louis XIV memorabilia, Linderhof Palace was modeled after the Palace of Trianon. An even more striking example of Ludwig's architectural Francophilia was the Palace of Herrenchiemsee, a copy of the Palace of Versailles.

Italy

The Norman conquest of southern Italy lasted from 999 to 1139.

Romania

Romania has a long and deeply entrenched tradition of Francophilia beginning after the Enlightenment and Revolutionary periods. One of the most famous Romanian Francophiles is Eugen Weber (1925–2007), a prodigious author and lecturer in Romania on French history. In his book "My France: politics, culture, myth", he writes: "Social relations, manners, attitudes that others had to learn from books, I lived in my early years. Romanian francophilia, Romanian francophony.... Many Romanians, in my day, dreamed of France; not many got there".

With the efforts to build Romania into a modern nation-state, with a national language and common national heritage, in the 19th century, the Romanian language was deliberately reoriented to its Latin heritage by a steady import of French neologisms suited to contemporary civilization and culture. "For ordinary Romanians, keen on the idea of the Latin roots of their language, 'Romance' meant 'French.'" An estimated 39% of Romanian vocabulary consists of borrowings from French, with an estimated 20% of "everyday" Romanian vocabulary.

Boia writes: "Once launched on the road of Westernization, the Romanian elite threw itself into the arms of France, the great Latin sister in the West. When we speak of the Western model, what is to be understood is first and foremost the French model, which comes far ahead of the other Western reference points." He quotes no less than the leading Romanian politician Dimitrie Drăghicescu, writing in 1907: "As the nations of Europe acquire their definitive borders and their social life becomes elaborated and crystallized within the precise limits of these borders, so their spiritual accomplishments will approach those of the French, and the immaterial substance of their souls will take on the luminous clarity, the smoothness and brilliance of the French mentality." Bucharest was rebuilt in the style of Paris in the 19th century, giving the city the nickname the "Paris of the East".

Other notable Romanian Francophiles include Georges Enesco, Constantin Brâncuși, Emil Cioran, Mircea Eliade, Eugène Ionesco and Nobel Peace Prize winner Elie Wiesel.

Russia

18th and 19th century Russian Francophilia (also known as "Gallomania") is familiar to many from Tolstoy's War and Peace and Anna Karenina, and his characters from the Russian aristocracy converse in French and give themselves French names. At the time, the language of diplomacy and higher education across much of Europe was French. Russia, recently "modernized", or "Westernized", by the rule of sovereigns from Peter the Great to Catherine the Great was no exception. The Russian elite, in the early 18th century, was educated in the French tradition and made a conscious effort to imitate the manners of France. Their descendants, a generation or two later, were no longer "imitating" French customs but grew up with them, and the strong impact of the French culture on Russian upper and even middle classes was evident, on a smaller scale than in the 18th century, until the Revolution of 1917.

Serbia

The oldest documented possible contact between the two sides was the marriage of Stephen Uroš I of Serbia and Helen of Anjou in the 13th century.

The first important contacts of French and Serbs came only in the 19th century, when the first French travel writers wrote about their travels to Serbia. At that time Karađorđe Petrović, the leader of the Serbian Revolution, sent a letter to Napoleon expressing his admiration. On the other hand, in the French parliament, Victor Hugo asked France to assist in protecting Serbia and the Serbian population from Ottoman crimes. Diplomatic relations with France were established on 18 January 1879. Rapid development of bilateral relations done that people in Serbia in "mighty France" seen great new friend that will protect them from the Ottomans and Habsburgs. Relations between Serbia and France would go upwards until the First World War, when the "common struggle" against a common enemy would reach its peak. Before the war, France would win sympathy of local population by building railways by opening of French schools and a consulate and a Bank. Several Serbian kings were at universities in Paris as well as a large part of the future diplomats. Serbs have built a sense of Francophilia because the activities moved them away from the Ottoman and Habsburg Empires. For Serbs until 1914, French have become major allies what were even a threat for traditional inclination towards Russia. The great humanitarian and military assistance that France sent to Serbia during First World War, assistance in the evacuation of children, civilians and military at the end, and the support of French newspaper headlines even today are deeply ingrained in the collective consciousness of large number of Serbs.

Notable Serbian Francophiles include Ilija Garašanin and Sava Šumanović.

Spain

Between 1700 and the mid 20th century, francophilia played a major role in Spain both culturally and politically, comparable to the Atlanticism-Americanophilia that emerged in the second half of the 20th century. Francophilia was closely linked both to a cultural appreciation for French civilisation, but also to a desire to see France (or a certain interpretation of France) as a political model. Often rival groups in Spain, clashing over their desired political vision, would each turn to a different French example to legitimise their arguments.

Francophilia in Spain can be documented from at least the establishment of the Bourbon monarchy in 1700, when the political model associated with Louis XIV, that of the centralised Catholic absolute monarchy, was developed under his grandson king Philip V of Spain. During this period France served as a model for the monarchy's political and administrative reforms, as well as cultural and intellectual inspiration: the Real Academia for instance, was founded on the model of the Académie Française.

During the second half of the 18th century, Spanish supporters of the Enlightenment were inspired by ideas from France earning them the name "Afrancesado" (lit. "turned-French"). These sought to remake Spanish institutions, society and culture on humanist, rationalist and constitutionalist grounds, drawing strongly from the example of the Philosophes. The term later acquired a political dimension following the French Revolution and Napoleon Bonaparte's First French Empire, as reformers sought to implement their goals through two rival political models: a constitutional liberalism and Jacobinism inspired by the First French Republic, giving rise to the Constitution of Cádiz (1812) or a more Napoleonic Enlightenment monarchy during the French occupation of Iberia and the Constitution of Bayonne (1808). A third group, seeking to restore the absolute monarchy under Ferdinand VII, also looked to counterrevolutionary France for inspiration and encouragement, culminating in the military assistance of Louis XVIII and the Hundred Thousand Sons of Saint Louis.

In the mid 19th century, francophiles such as Javier de Burgos introduced liberal administrative reforms of the restored Spanish monarchy, modelled on the French administrative reforms of Napoleon and of the July Monarchy. During the 19th century, Spanish political movements were also strongly inspired by ideologies popular in France, such as republicanism, radicalism, socialism and anarchism on the left, as well as right-wing ideologies such as doctrinaire liberalism, Constitutional monarchism, bonapartism and Carlism-Legitimism.

During the Second Republic the democratic regime's governing class were in general strongly francophile and inspired by French republicanism, with the cultural and political attachment of figures such as Manuel Azaña, Alejandro Lerroux or Niceto Alcalà-Zamora making Spain a close diplomatic ally of the French Third Republic.

Growing disappointments in French democrats' support and a sense of French political and cultural decline, during the period of the Spanish Civil War, Second World War and Francoism, meant that francophilia in Spain generally declined. Consequently, from the mid-20th-century Spanish elites were generally more likely to express political Atlanticism and cultural Americanophilia than francophilia.

United Kingdom

Various

  • Ralph Montagu, 1st Duke of Montagu was an "enthusiastic Francophile" who employed Huguenot craftsmen to create the French style Boughton House in Northamptonshire, where French was the preferred language spoken on the house grounds.
  • The future war hero Herbert Kitchener was a Francophile who violated the Foreign Enlistment Act by serving as an ambulance driver in the French Army during the Franco-German War of 1870–71. In the late 19th and early 20th centuries, the resort city of Dieppe was regularly visited by "ardent Francophiles" like Arthur Symons, Ernest Dowson, Aubrey Beardsley and George Moore.
  • Colonel T. E. Lawrence, a.k.a. "Lawrence of Arabia" is often depicted as a Francophobe, but the French historian Maurice Larès wrote that far from being a Francophobe as he is usually depicted in France, Lawrence was really a Francophile. Larès wrote: "But we should note that a man rarely devotes much of his time and effort to the study of a language and of the literature of a people he hates, unless this is in order to work for its destruction (Eichmann's behavior may be an instance of this), which was clearly not Lawrence's case. Had Lawrence really disliked the French, would he, even for financial reasons, have translated French novels into English? The quality of his translation of Le Gigantesque (The Forest Giant) reveals not only his conscientiousness as an artist but also a knowledge of French that can scarcely have derived from unfriendly feelings".

Government and military

  • General Charles Vere Ferrers Townshend was a Francophile who liked to be addressed as ""Alphonse" and whose "Frenchified" manners often annoyed his colleagues. The diplomat Sir Robert "Van" Vansittart was a passionate Francophile who worked as a successful playwright in Paris before entering the Foreign Office. Vansittart always explained his Francophilia and Germanophobia under the grounds that as young man living in Europe the French were always kind to him while the Germans were cruel.
  • The British Army officer and Conservative MP General Sir Edward Spears was a Francophile who as a fluent French-speaker served as a liaison officer between the French and British armies in both world wars. Spears was also an opponent of appeasement who founded the Anglo-French Parliamentary Association to bring together like-minded members of the French National Assembly and the British Parliament.
  • Sir Winston Churchill was a Francophile who often expressed his admiration for France though the French historian François Kersaudy noted that Churchill's attempts to speak French usually left the French very confused as to what he was trying to say as Churchill's French was atrocious. Churchill often spoke of his love of the French, writing that Marshal Foch represented one aspect of France, "...the France, whose grace and culture, whose etiquette and ceremonial have bestowed its gifts around the world. There was the France of chivalry, the France of Versailles and above all, the France of Joan of Arc". Kersaudy called Churchill France's most "forceful and vocal champion" in interwar Britain, a time when many people saw the Treaty of Versailles as a vindictive, French-engineered treaty which was too harsh towards Germany, and accordingly Francophobia flourished among circles in Britain in favor of revising Versailles to remove some of the restrictions placed upon the Weimar Republic.
  • It was frequently observed of Sir Austen Chamberlain, the Francophile Foreign Secretary 1924-29 that he "loved France like a woman, for her defects and her qualities", an aspect of his personality that Chamberlain was often attacked for.
  • The Conservative MP Alfred Duff Cooper was in the words of the historian P.H Bell such a "devoted Francophile" that his time as British ambassador to France that he often tried the patience of the Foreign Office by going well beyond his instructions to maintain good relations with France by trying to create an Anglo-French alliance that would dominate post-war Europe.
  • Bell also called Sir Anthony Eden a strong "Francophile" noted for his efforts as Foreign Secretary to reviving France as a great power during World War II. The novelist Nancy Mitford was a great Francophile who lived in Paris from 1946 until her death in 1973, and from 1943 onwards she served as the long-time mistress of Gaston Palewski, the right-hand man of General de Gaulle. The actress Charlotte Rampling who speaks French and often appears in French films calls herself a Francophile. The actress Kristin Scott Thomas is a noted Francophile who lives in Paris and often tried to interest her countrymen in French culture.

Writers

  • The classicist Edward Gibbon was fluent in French as he was spent part of his youth in Lausanne, was greatly influenced by the French Enlightenment and was so influenced by French culture that has often been described as being "bi-cultural".
  • David Hume was also fluent in French and was influenced by the French Enlightenment. He despised British culture and strongly preferred speaking French to English. He is loved in France, where he is known as "Le Bon Hume".
  • The writer Charles Dickens was a Francophile who often vacationed in France and in a speech delivered in Paris in 1846 in French called the French "the first people in the universe".
  • Another British Francophile was the writer Rudyard Kipling, who argued very strongly after World War I for an Anglo-French alliance to uphold the peace, calling Britain and France in 1920 the "twin fortresses of European civilization".
  • The playwright Oscar Wilde was describe as an "ardent Francophile" who spent much of his time in Paris. One of the better known Francophiles during this period was King Edward VII who during his time as Prince of Wales lived for much of the time in France.
  • The writer Raymond Mortimer was such a Francophile that he broke down in tears when he heard France had signed an armistice with Nazi Germany on 21 June 1940, saying it was if half of England had just fallen into the sea.
  • The Francophile writer and historian Denis William Brogan wrote after hearing of the armistice of 1940 that he very much looked forward to the day when the "eternal France" which he loved would return. The Francophile novelist Charles Langbridge Morgan dedicated his 1940 novel The Voyage to two French friends, writing "France is an ideal necessary for civilization and will live again when tyranny is spent".
  • The writer, diplomat and National Labour MP Harold Nicolson was a Francophile who when he visited France for the first time in five years in March 1945, he fell to kiss the earth upon landing in France. When a Frenchman asked the prostrate Nicolson "Monsieur a laissé tomber quelque-chose?" ("Sir, have you dropped something?"), Nicolson replied "Non, j'ai retrouvé quelque-chose" (No, I have recovered something").

Sign in to keep reading

4 more chapters are free with a Lably account.

More in Sociology