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History of Cambodia

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Through Hinduism, Sacredness and Buddhism

The Khmer Empire was established by the early 9th century. Sources refer here to a mythical initiation and consecration ceremony to claim political legitimacy by founder Jayavarman II at Mount Kulen (Mount Mahendra) in 802 CE. A succession of powerful sovereigns, continuing the Hindu devaraja cult tradition, reigned over the classical era of Khmer civilization until the 11th century. A new dynasty of provincial origin introduced Buddhism, which according to some scholars resulted in royal religious discontinuities and general decline. The royal chronology ends in the 14th century. Great achievements in administration, agriculture, architecture, hydrology, logistics, urban planning and the arts are testimony to a creative and progressive civilisation - in its complexity a cornerstone of Southeast Asian cultural legacy.

The decline continued through a transitional period of approximately 100 years followed by the Middle Period of Cambodian history, also called the Post-Angkor period, beginning in the mid 15th century. Although the Hindu cults had by then been all but replaced, the monument sites at the old capital remained an important spiritual centre. Yet since the mid 15th century the core population steadily moved to the east and – with brief exceptions – settled at the confluence of the Mekong and Tonle Sap rivers at Chaktomuk, Longvek and Oudong.

Maritime trade was the basis for a very prosperous 16th century. But, as a result foreigners – Muslim Malays and Cham, Christian European adventurers and missionaries – increasingly disturbed and influenced government affairs. Ambiguous fortunes, a robust economy on the one hand and a disturbed culture and compromised royalty on the other were constant features of the Longvek era.

By the 15th century, the Khmers' traditional neighbours, the Mon people in the west and the Cham people in the east had gradually been pushed aside or replaced by the resilient Siamese/Thai and Annamese/Vietnamese, respectively. These powers had perceived, understood and increasingly followed the imperative of controlling the lower Mekong basin as the key to control all Indochina. A weak Khmer kingdom only encouraged the strategists in Ayutthaya (later in Bangkok) and in Huế. Attacks on and conquests of Khmer royal residences left sovereigns without a ceremonial and legitimate power base. Interference in succession and marriage policies added to the decay of royal prestige. Oudong was established in 1601 as the last royal residence of the Middle Period.

The 19th-century arrival of the European colonial powers with concrete policies of global control put an end to regional feuds and as Siam/Thailand escaped colonisation as a buffer state, Vietnam was to be the focal point of French colonial ambition. Cambodia, although largely neglected, had been colonized by the Indochinese Union, given a perceived entity and was able to carry and reclaim its identity.

Following the Japanese occupation during World War II, which coincided with the investiture of king Sihanouk. The era of modern Cambodian history began. The Kingdom of Cambodia (1953–1970), independent since 1953, struggled to remain neutral in a world shaped by polarisation of the nuclear powers USA and Soviet Union. As the Indochinese war escalated, and Cambodia became increasingly involved, the Khmer Republic resulted in 1970. Another result was a civil war which by 1975, ended with the takeover by the Khmer Rouge. Cambodia endured its darkest hour – Democratic Kampuchea and the long aftermath of Vietnamese occupation, the People's Republic of Kampuchea and the UN Mandate towards Modern Cambodia since 1993.

Prehistory and early history

Radiocarbon dating of a cave at Laang Spean in Battambang Province, northwest Cambodia confirmed the presence of Hoabinhian stone tools from 6000 to 7000 BCE and pottery from 4200 BCE. Starting in 2009 archaeological research of the Franco-Cambodian Prehistoric Mission has documented a complete cultural sequence from 71.000 years BP to the Neolithic period in the cave. Finds since 2012 lead to the common interpretation, that the cave contains the archaeological remains of a first occupation by hunter and gatherer groups, followed by Neolithic people with highly developed hunting strategies and stone tool making techniques, as well as highly artistic pottery making and design, and with elaborate social, cultural, symbolic and exequial practices. Cambodia participated in the Maritime Jade Road, which was in place in the region for 3,000 years, beginning in 2000 BCE to 1000 CE.

Skulls and human bones found at Samrong Sen in Kampong Chhnang Province date from 1500 BCE. Heng Sophady (2007) has drawn comparisons between Samrong Sen and the circular earthwork sites of eastern Cambodia. These people may have migrated from South-eastern China to the Indochinese Peninsula. Scholars trace the first cultivation of rice and the first bronze making in Southeast Asia to these people.

2010 Examination of skeletal material from graves at Phum Snay in north-west Cambodia revealed an exceptionally high number of injuries, especially to the head, likely to have been caused by interpersonal violence. The graves also contain a quantity of swords and other offensive weapons used in conflict.

The Iron Age period of Southeast Asia begins around 500 BCE and lasts until the end of the Funan era - around 500 A.D. as it provides the first concrete evidence for sustained maritime trade and socio-political interaction with India and South Asia. By the 1st century settlers have developed complex, organised societies and a varied religious cosmology, that required advanced spoken languages very much related to those of the present day. The most advanced groups lived along the coast and in the lower Mekong River valley and the delta regions in houses on stilts where they cultivated rice, fished and kept domesticated animals.

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