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Michoacán

State of Mexico

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Cerro Patamban en 2021.
Mauricio C. · CC BY-SA 4.0

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Michoacán is located in western Mexico, and has a stretch of coastline on the Pacific Ocean to the southwest. It is bordered by the states of Colima and Jalisco to the west and northwest, Guanajuato to the north, Querétaro to the northeast, the State of México to the east, and Guerrero to the southeast.

The name Michoacán is from Nahuatl Michhuahcān, from michhuah 'possessor of fish' and -cān 'place of' and means "place of the fishermen", referring to those who fish on Lake Pátzcuaro. In pre-Hispanic times, the area was the home of the Purépecha Empire, which rivaled the Aztec Empire at the time of Spanish encounter. After the Spanish conquest, the empire became a separate province which became smaller over the colonial period. The state and its residents played a major role in the Mexican War of Independence.

Today, the state is still home to a sizable population of Purépecha people as well as minor populations of Otomi and Nahua. The economy is based on agriculture, ranching, fishing, mining, and the arts. The major tourism draw for the state is the Lake Pátzcuaro–Tzintzuntzan–Quiroga area, which was the center of the Purépecha Empire; as well as the location of the Tzintzuntzan yácata pyramids. The national and state parks which include the winter grounds of the monarch butterflies (Mariposas Monarca) are located here. Michoacán is known for its Spanish colonial towns. In 1991, Morelia was declared an UNESCO World Heritage Site for its well-preserved colonial buildings, pink stone cathedral, historic center, and aqueduct. Michoacán has ten Pueblos Mágicos; such as the towns of Pátzcuaro and Santa Clara del Cobre.

Day of the Dead celebrations in some parts of Michoacán, such as the towns of Janitzio and Pátzcuaro, are often considered to be the most elaborate and famous in all of Mexico. The famous Parícutin volcano, which is one of the Seven Natural Wonders of the World, is located near the city of Uruapan. The state is known as "the soul of Mexico".

History

Lithic period

The earliest human settlement of the Michoacán region started during the Palaeoindian or Lithic period, pre-dating c. 2500 BC, and carried out by small groups of hunter-gatherers, as evidenced by fluted projectile points and other stone tools found together with remains of mammoths and bison.

Most documentation for this human occupation during this period is from the basin of Lake Chapala, although similar activities also happened in the late Pleistocene lakes of the region, such as Cuitzeo, Zacapu, and maybe Pátzcuaro.

Archaic Period

There are barely any known remains of the Archaic period from Michoacán, with preceramic deposits from c. 2500 to c. 2200 BC being attested from the Los Portales Cave in conjunction with waste flakes of basalt and obsidian, one projectile point, and one mano.

Preclassic period

The Preclassic population of Michoacán lived in agricultural villages, especially located in El Opeño in the west and the basin of the Balsas river in the south.

The remains of these first societies to produce ceramics suggest that the Michoacán region was occupied with various localised cultures with their own histories and dynamics of interaction with their neighbours and with each other. This diversity of cultures would remain the norm in the Michoacán region until the rise of the Purépecha Empire.

The formative culture of El Opeño dates from c. 1500 to c. 800 BC, and performed a burial cult whose remains consist of tombs including ceramic vessels, figurines, and the burial shafts themselves, suggesting that this culture interacted along the Santiago-Lerma river with more western cultures in Jalisco and Nayarit, as well as with other cultures to the east.

In the middle and lower basin of the Balsas river were El Infiernillo villages whose ceramics suggest ties to the Capacha culture of Colima and the Pacific coast from Nayarit to Guerrero.

Remains of domesticated maize pollen from c. 1500 BC suggests that Michoacán was more densely inhabited during the Early and Middle Preclassic than attested by the archaeological evidence.

During the late Preclassic period, at least three regional cultures existed in Michoacán:

  • the Chupícuaro culture of the northern and central zones, along the drainage of the middle Lerma river in northern Guanajuato, the Cuitzeo basin, and some localised variants near Morelia and in the Zacapu and Pátzcuaro basins
    • were adapted to lake environments, and built their villages on islands in marshes or along lake shores or rivers;
  • the Chumbícuaro culture of the Tepalcatepec basin in the south west,
  • and the Balsas/Mezcala culture in the central Balsas basin to the south.

These cultures were each defined by small village societies, and they have been distinguished from each other by differences in the ceramics associated with their respective burials.

Classic Period

Over the course of the Late Preclassic and Early Classic periods, the sites of Santa Maria near Morelia, Loma Alta in the Zacapu basin, and Chehuayo in the Cuitzeo basin, experienced developments such as changes in the style of ceramics and public architecture becoming more complex, with sunken patios and platforms.

At the Loma Alta site, there were some sherds of Thin Orange pottery, cloisonné, and an uncommon necropolis which had been repeatedly reused and where four types of burial had been performed.

By the 1st centuries AD, social ranks existed in the larger settlements, although their location on the floor of lake basins and their absence in defensible positions suggests there was barely any aggression or population movements.

During the Classic period, three regionally distinct cultures existed in Michoacán which nonetheless were related to nearby areas in the south and west:

  • the presence of Chupícuaro-type or similar artefacts along the upper Lerma river in the Toluca basin attests of significant but indirect links existed between northern Michoacán and Central Mexico,
  • during c. 100 BC to c. 100 AD, the Chumbícuaro existed in the plain of Apatzingán,
  • the Balsas/Mezcala culture was located along the central Balsas river.

Development of ceremonial centres

Between c. 400 and c. 900 AD, an important cultural transformation happened in Michoacán in the form of the appearance of ceremonial centres where village societies had been the norm. The ceremonial centres from this period were widely spread out throughout Michoacán, and included the ones at El Otero near Jiquilpan, Tres Cerritos near Cuitzeo, and minor ones at Queréndaro and/or Zinapécuaro in the Cuitzeo basin, and Tingambato near the Pátzcuaro basin. These ceremonial centres were separated from each other by lands inhabited by populations continuing to live in village societies while also interacting with these ceremonial centres.

Concurrent with this development, the Zacapu basin experienced significant population growth, with the number of sites doubling during the Jaruacuaro phase (c. 600 to c. 700 AD), and again during the Lupe phase (c. 700 to c. 850 AD), so that by the La Joya phase at the end of the Late Classic Period (c. 850 to c. 900 AD), there were 58 sites. The settlements of this period were also located away from the lakeshore, especially in the area between Zacapu and the Lerma river, and they included pyramids, plazas and ball courts. A deeply buried irrigation canal in the Pátzcuaro basin from the Lupe-La Joya phase suggests an intensification of agriculture.

The major centres of this period contained architectural structures and artefacts suggesting they were in direct contact with the Teotihuacán culture of the Mexico basin:

  • at El Otero were present a ball court, plazas and pyramids, stucco painting, and large group tombs, including one where were buried 42 individuals along with jade, rock crystal, pyrites, and turquoise;
  • at Tres Cerritos were three large mounts and two sunken plazas, with the largest structure there including talud-tablero and at least two large tombs, of which one contained 20 individuals together with 120 vessels, marine shell, jade, turquoise, rock crystal, and an alabaster Teotihuacán mask;
  • at Tingambato, dating possibly from c. 800 to c. 900 AD, were a series of plazas, altars, a central pyramid, a ball court, and large tombs where were buried at least 30 to 40 people together with a cloisonné-decorated vessel, marine shell, and mosaic disks inlaid with pyrites, jadeite, jade and turquoise, while six of the male burials exhibited dental mutilation; the talud-tablero of the pyramid and plazas showed links to central Mexico, although most of the ceramics were local.

Outside of the ceremonial centres, a few sites from the Lerman river to the Cuitzeo basin to the middle of the Balsas river contained Thin Orange pottery, cloisonné decoration, mosaic disks, Teotihuacán-like figurines, and sometimes talud-tablero architecture.

The number of Central Mexican-type artefacts is low in all these settlements, and they represent only a small part of material goods linked with the central Mexican Classic period culture: thus, while dental mutilation is attested at Tingambato, its variety is limited compared to those of Central Mexico, and for example dental incrustation was absent in Michoacán.

The significance of these new ceremonial centres and the presence of Teotihuacán-type artefacts there is still uncertain. Because most of the research on them was of salvage nature, none of the deposits at the large centres has been dated more precisely to between c. 400-900 AD, meaning that:

  • they might be from the Middle Classic and show that the local population worked significantly with the economic network from Teotihuacán;
  • or they may be from the Epi-Classic period (c. 700-900 AD) and originated among elites, priests or artisans who moved out of the Mexico basin as a result of the collapse of Teotihuacán and brought aspects of their culture with them;
  • or they may have resulted from a combination of both processes, in addition to the independent formation of complex societies in Jalisco during the Classic Period.

The strongest evidence suggests that these came about due to interaction between Teotihuacán along the Balsas river during the Middle Classic Period, as well as central Mexican interaction with central and northern Michoacán after c. 600 AD. Therefore, the presence of Thin Orange pottery, a Teotihuacán mask, and "al fresco" decoration on some sherds at Loma Alta in the Zacapu basin are not linked with any significant changes in settlement pattern or ceramic style during the Loma Alta and Jaracuaro phases (c. 0-600 AD), while observable changes in settlement patterns and ceramic styles are instead linked to populations moving from the lakeshore sites to the area between Zacapu and the Lerma river, meaning that the central Mexican elements entering Michoacán might have done so via Classic Period populations in southern Guanajuato instead of directly through the east.

As a result of these contacts, the process of social differentiation which was already happening accelerated, and the formation of polities occupying discrete territories and competing to access inter-regional and intra-regional trade to the east and west intensified. By c. 800 AD, regions of northeastern Michoacán were interacting directly with central Mexico, which in turn intensified the increased output of the obsidian mines at Zináparo.

Postclassic Period

The changes in Michoacán continued so that by c. 900 AD they had caused major changes in settlement patterns: populations became concentrated at defensible locations in the Cuitzeo and Zacapu basins, as well as along the Lerma and Balsas rivers, with this process continuing until the formation of the Purépecha state.

Along with these changes in settlement patterns, the local population adopted red-on-cream ceramics on a widespread basis, integrating them with local pottery traditions. These ceramic style shifts are known from a wide part of northern and central Michoacán, including Zinapécuaro, Cuitzeo, Tiristaran, Morelia, Teremendo, Zacapu, Lake Pátzcuaro, Carapan, Zamora, and Tangamendapio. Polychrome pottery with negative decoration resembling the pottery of Guanajuato was already present at the site of Urichu in the Pátzcuaro basin by c. 400 AD, and after c. 900 AD these polychrome ceramics became more common. The ceramics of the future Purépecha would be derived from the polychrome pottery which became widespread in Michoacán after c. 900 AD.

Metallurgy was introduced in Michoacán during the early Postclassic Period by merchants from southern Ecuador who participated in the canoe trade through the Santiago-Lerma and Balsas-Tepalcatepec rivers. Metal objects from this time is known only from burial, and was made of copper and an alloy of copper and silver through cold hammering, annealing, and lost-wax casting in styles and object types known from earlier coastal Ecuador.

During the early and middle Postclassic Period, the local elites of Michoacán competed for communities and they marked their relative success with polychrome pottery, metal goods, and patron deities. Due to the lack of regional authority which possessed decision-making power while the populations were increasing, populations became extremely concentrated in some regions, such as at Zacapu, where 20,000 people and 13 sites occupied 11 kilometres square of the malpais, but the lake marsh below it was not inhabited.

During the middle and late Postclassic Period, the societies of Michoacán had little direct interaction with central Mexico, instead participating in regional cultures and sharing traits and beliefs which would later be typical of the Purépechas, and some of which might have arrived from further west along the Santiago-Lerma river system, while others were results of local cultural changes. Changes during this period included:

  • the development of more complex metallurgy,
  • ceramic pipes becoming more abundant,
  • the presence of polychrome pottery with negative decoration,
  • the building of mounds filled with rubble which were clustered into plazas on hillslopes and malpaís,
  • and the presence of petroglyphs which were later associated with the Purépecha solar god of hunting, Curicaueri.

Sites which were already occupied at this period were later considered as sacred by the Purépecha.

At this time, new metalworking techniques and styles were introduced from Ecuador via the coastal trade routes. These new forms of metallurgy included loop-eye needles, axe money made of sheet metal, and wirework bells which were worked hot. New alloys were also produced, such as regular bronze and arsenical bronzes made of copper and arsenic or copper, tin and arsenic.

During the late Postclassic Period, a migration of Chichimeca hunters (especially deer hunters) and gatherers of Nahua ethnicity arrived into central Michoacán, among whom were the Uacúsecha (lit. 'eagles') who would become the royal dynasty of the Purépecha Empire. These migrants settled in discrete communities in and near the Pátzcuaro basin where already lived the Purépecha population. The new migrants were likely few in number or had assimilated into other local cultures before arriving into central Michoacán, due to which there is no evidence of movements of Uto-Aztecan Chichimecas from the northern boundary of Mesoamerica, and the inhabitants of the Michoacán central plateau remained predominantly Purépecha speakers.

Formation of the Purépecha Empire

The population sizes of the various language speakers in the Pátzcuaro basin differed significantly by c. 1200 AD, and among them the Nahuatl-speaking Chichimecs, that is the Uacúsecha of Pátzcuaro city, were small in number. Competition between the elites of these Chichimecs for access to basic resources led to several wars which resulted in the concentration of political and economic power among the Uacúsecha, with the warrior-leader Tariácuri uniting the various polities of the Pátzcuaro basin into a single state over the course of c. 1300 to c. 1350 AD.

After Tiariacuri's death, his son and his nephews continued to expand the state he founded outside of the Pátzcuaro basin, and initiated the political and economic changes which saw the foundation of the Purépecha Empire.

During the Middle Postclassic Period, the number of sites in the Purépecha Empire increased and the inhabited area increased twice, with many of the new sites being located on newly exposed islands and on fertile lake soil exposed by a phase of decrease in lake water levels. During the later Postclassic, these sites were flooded, and the settlements moved to the new lakeshore and to highly fertile agricultural areas, causing the number of sites and inhabited area to again double in size, leading to the maximum expansions of Urichu, Pareo and the whole exposed island of Xarácuaro, as well as densely occupied towns with public architecture at Tocuaro, Arocutin, Charahuen, and Ajuno (Axuni).

Thus, the population density of Michoacán peaked during the Late Postclassic, and the largest and most densely populated settlements, including both ceremonial centres and cities, date from this period.

Protohistoric period

Although some sparse and limited archaeological research has been conducted in Michoacan, most of it relates to the Purepecha Empire. Therefore, the only sources for the Late Postclassic and the Protohistoric periods come from 16th century ethnohistoric and historic sources, especially the Relación de Michoacán.

Purépecha Empire

The main pre-Hispanic civilization of the state is that of the Purépecha, which was centered in the Lake Pátzcuaro area. Before the 13th century, both Nahua and Purépecha peoples were here, sustaining themselves by agriculture and fishing. The Purépecha are descendants of a late arrival of Chichimeca who came from the north. At Lake Pátzcuaro, they came upon people with similar cultures to their own but who were more technological and socially advanced. The formation of the Purépechan state in the 13th century, when these people started their own dominion at Uayameo, today Santa Fé de la Laguna, and becoming dominant over the entire Lake Pátzcuaro area by the 15th century. Conquest of neighboring tribes and territories occurred between 1401 and 1450, as they absorbed peoples with different cultures and languages into the empire. By the late 15th century, this state rivaled that of the Aztecs, having expanded their territory over much of what is now Michoacán and into part of Colima, Nayarit, Querétaro, Guanajuato, Guerrero and Jalisco. The Aztecs attempted to invade the Purépecha but were repelled. Because of this attack, the Purépecha later denied the Aztecs aid in their defense of Tenochtitlan against the Spanish and the Tlaxcala. The Purépechas are noted by historians to be one of the few rare instances in the Americas were the indigenous people had some experience with metallurgy prior to the arrival of the Europeans, especially coppersmithing and other metal ores located in their empire. Their descendants are still widely regarded for this today.

Colonial period

Prior to the arrival of any Spaniard in the territory, then-ruler Zuanga died of smallpox, presumably carried by one of the Aztec delegations seeking military aid. He was succeeded by Tanganxoan II. The first Spaniard to the area was Cristóbal de Olid. The Spanish destruction of Tenochtitlan and their promise to allow him to remain ruler convinced Tanganxoan II to submit to Spanish rule. But, Nuño de Guzmán reneged on this agreement and killed Tanganxoan II in 1530, a crime for which he was tried and exiled to Spain where he would die in prison.

During the first years of the conquest, Michoacán was part of the "Kingdom of Mexico", a subdivision of colonial Mexico which included the current states of Michoacán, Estado de México, Querétaro, Hidalgo, Tlaxcala, Oaxaca, Morelos, Guerrero, Veracruz, Tabasco, Guanajuato and parts of San Luis Potosí, Jalisco and Colima. These lands were divided into encomiendas among the conquistadors. The provinces with the largest populations were called Alcaldías Mayores, with Michoacán being one of these, with its capital initially at Tzintzuntzan. Soon after, it was moved to Pátzcuaro and eventually settled in what is now Morelia. The provincial and later state capital was founded by viceroy Antonio de Mendoza in 1541. It became the political and ecclesiastical center of the province after the death of Vasco de Quiroga in 1565.

Soon after the Spanish Conquest, evangelists from the Franciscan, Augustinian, Carmelite and other orders established monasteries all over the territory. Some of the best-known are Juan de Moya, Martín de la Coruña and Jacob the Dacian. As first governor, Nuño de Guzmán disrupted and devastated the social and economic order of the area. Vasco de Quiroga succeeded Guzman, bringing Franciscan and Augustinian friars to both evangelize and repair the area's broken economy and social institutions. Quiroga founded the Spanish city of Pátzcuaro in 1538, calling it the Ciudad de Mechuacán. For his efforts, Quiroga is still referred to in the Pátzcuaro area as "Tata (grandfather) Vasco". The diocese of Michoacán was established in 1536 by Pope Paul III, and its boundaries coincide with the old Purépecha kingdom. Its first bishop was Vasco de Quiroga.

The Universidad Michoacana de San Nicolás de Hidalgo began as the Colegio de San Nicolas Obispo, founded by Vasco de Quiroga in Pátzcuaro in 1540. It was originally a seminary for the training of evangelists. It was granted a royal seal in 1543 to become the Real Colegio de San Nicolás Obispo. The school was moved to Morelia in 1580 and was fused with the Colegio de San Miguel Guayangareo. In 1590, its name was changed to the Seminario Tridentino, afterwards to Seminario Conciliar in 1601. By the end of the 17th century, the name returned to Colegio de San Nicolás but its structure was profoundly changed, adding studies such as philosophy, civil law, and others. At the end of the 18th and beginning of the 19th centuries, a number of figures associated with the Mexican War of Independence, such as Miguel Hidalgo y Costilla, José María Morelos and others were associated with this school. By the mid-19th century, the school had been secularized and renamed the Primitivo y Nacional Colegio de San Nicolás de Hidalgo adding studies such as chemistry, physics and other sciences. The current name and organization was adopted after the Mexican Revolution in 1917.

From the 16th to the 18th centuries, Augustinian, Franciscan and Carmelite missions were constructed in the territory as well as civil constructions, especially in the city now known as Morelia. Mining in areas such as Angangueo, Tlalpujahua and Inguaran had begun, as well as the establishment of agricultural and livestock haciendas. The first school of higher education, called the Primera Casa de Altos Estudios en América, was founded by Alonso de la Veracruz in Tiripetío. Michoacán was made a separate province from "Mexico" in 1602. By the mid-17th century, the indigenous population had declined by half. In 1776, the territory of Michoacán was reduced to the area in which the modern states of Michoacán and Colima are now. Soon after, Colima split to join with the province of Guadalajara, leaving Michoacán roughly with the territory it has today.

During the entire colonial period, the economy was concentrated in the hands of the Spanish-born, who held vast lands and haciendas. They also held the rights over minerals mined in places such as Tlalpujahua, Angangueo and Huetamo. Indigenous peoples were exploited for their work, and slavery was not uncommon. Education was restricted for only those born in Spain and their descendants and was controlled by the Church. The main educational institutions were the Colegio de San Nicolas, founded in the 16th century; and the Seminary of San Pedro and San Pablo, founded in the 18th century. These schools produced a number of distinguished men, but the best-known is Miguel Hidalgo y Costilla. At the end of the 18th century, ideas from Europe began to infiltrate the upper classes of the state, especially in Valladolid (Morelia) and Zamora. These would eventually lead to the Mexican War of Independence in the early 19th century. This war was foreshadowed by the 1809 conspiracy in Valladolid.

One of the early and main protagonists of the war, Miguel Hidalgo y Costilla, was educated as a priest in the state and began to disseminate Enlightenment ideas here. Soon after Hidalgo performed the Grito de Dolores in Dolores (now Dolores Hidalgo), Guanajuato, a number of people influenced by his thought took up arms against the colonial government. These included Manuel de la Torre Lloreda, Gertrudis Bocanegra, José María Garcia Obeso and Ignacio López Rayón. During his campaign, Hidalgo returned to Valladolid, issuing a decree eliminating slavery.

After Hidalgo's death, much of the insurgency and spies against the Spanish viceroy were located in Michoacán, with documents such as the "Primera Constitución o Decreto Constitucional para la Libertad de la América Mexicana" (First Constitution or Constitutional Decree for the Liberty of the Mexican America) and "Sentimentos de la Nacion", both of which would shape constitutions and governments in the years to come. The first Mexican Supreme Court was also founded here. The Mexican War of Independence was culminated by the army of Agustín de Iturbide, also a Michoacán native, who took Morelia in May 1821.

After the war ended in 1821, the territory of Michoacán became the "Free and Sovereign State of Michoacán on January 31, 1824. This state was initially divided into 4 departments and 22 portions (partidos) under the Ley Territorial of 1825, with the first constitution ratified in the same year. The name of the capital was changed from Valladolid to Morelia at the same time.

In 1831, the state was reorganized into 61 municipals and 207 locales (tenencias). Due to the struggle between centralists and federalists in Mexico in the 19th century, Michoacán's rights as an entity would change depending on who was in control. The state was declared a department in 1836 but became a more independent state again in 1846. Colima broke off from Michoacán to form its own state in this year. In 1849, the municipality of Coyuca was separated to form the state of Guerrero. In 1853, the state became a department again, regaining state status in 1856. In 1857, Contepec was separated from the state of Guanajuato and attached to Michoacán. In 1863, the diocese of Michoacán was reduced in size, but its status was also elevated to archdiocese.

During the French Intervention in Mexico, Morelia was taken by French forces in 1863. Since resistance to the French was particularly strong here, punitive acts were undertaken by the French in places like Zitácuaro, where much of the city was burned. One of the first victories against the French during the Intervention occurred in Zamora.

In 1907, Michoacán's boundaries changed again with the addition of the communities of Pungarabato and Zirandaro added from Guerrero state to make the Balsas River a natural border. The Mexican Revolution came to Michoacán in 1911, when those loyal to Francisco I. Madero proclaimed Santa Clara del Cobre as their territory, then went on to take towns around Lake Pátzcuaro under the leadership of Salvador Escalante. The governor of the state, Aristeo Mendoza, resigned. Fighting among various factions would continue in parts of the state for the rest of the war. The state's current constitution was ratified in 1918. In 1920, the Universidad Michoacana de San Nicolás de Hidalgo was founded.

Soon after the end of the Revolution, the Cristero War would affect the state, which affected agricultural production and distribution. In 1926, hostilities closed the seminaries in Morelia and Zamora. Near the end of the war, Lázaro Cárdenas was elected governor of the state and served until 1932; he became president of Mexico in 1934.

Michoacán has been badly affected by the Mexican drug war, due to its methamphetamine and marijuana production. That resulted in the start of an anti-drug trafficking campaign in 2006, an anti-narcotics operation since 2006, grenade attacks in 2008, a shootout in 2015 as well as a massacre and clashes in 2019.

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