Solomon

Apocryphal or deuterocanonical texts

Rabbinical tradition attributes the Book of Wisdom (included within the Septuagint and recognized as part of a biblical canon by the Catholic Church, Eastern Orthodox Church, Oriental Orthodox Churches, and Church of the East) to Solomon, although this book was probably written in the 2nd century BCE. In this work, Solomon is portrayed as an astronomer. Other books of wisdom poetry such as the Odes of Solomon and the Psalms of Solomon also bear his name. The Jewish historian Eupolemus, who wrote about 157 BCE, included copies of apocryphal letters exchanged between Solomon and the kings of Egypt and Tyre.

The Gnostic Apocalypse of Adam, which may date to the 1st or 2nd century, refers to a legend in which Solomon sends out an army of demons to seek a virgin who had fled from him, perhaps the earliest surviving mention of the later common tale that Solomon controlled demons and made them his slaves. This tradition of Solomon's control over demons appears fully elaborated in the early pseudoepigraphical work called the Testament of Solomon with its elaborate and grotesque demonology.

Historicity

As with most biblical personages in the middle era of Israelite society, the historicity of Solomon is hotly debated. Current consensus states that regardless of whether or not a man named Solomon truly reigned as king over the Judean hills in the tenth century BCE, the biblical description of his apparent empire's lavishness is almost surely an anachronistic exaggeration.

As for Solomon himself, scholars on both the maximalist and minimalist sides of the spectrum of biblical archeology generally agree that he probably existed. However, a historically accurate picture of the Davidic king is difficult to construct. According to some archaeologists, Solomon could have only been the monarch or chieftain of Judah, and that the northern kingdom was a separate development. Such positions have been criticized by other archaeologists and scholars, who argue that a united monarchy did exist in the 10th century BCE, while agreeing that the biblical account contains exaggerations.

Arguments against biblical description

Historical evidence of King Solomon other than the biblical accounts has been so minimal that some scholars have understood the period of his reign as a 'Dark Age' (Muhly 1998). The first-century Romano-Jewish scholar Josephus in Against Apion, citing Tyrian court records and Menander, gives a specific year during which King Hiram I of Tyre sent materials to Solomon for the construction of the Temple. However, no material evidence indisputably of Solomon's reign has been found. Yigael Yadin's excavations at Hazor, Megiddo, Beit Shean and Gezer uncovered structures that he and others have argued date from Solomon's reign, but others, such as Israel Finkelstein and Neil Silberman, argue that they should be dated to the Omride period, more than a century after Solomon.

According to Finkelstein and Silberman, authors of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the kingdoms of David and Solomon, Jerusalem was populated by only a few hundred residents or less, which is insufficient for an empire stretching from the Euphrates to Eilath. According to The Bible Unearthed, archaeological evidence suggests that the kingdom of Israel at the time of Solomon was little more than a small city state, and so it is implausible that Solomon received tribute as large as 666 talents of gold per year. Although both Finkelstein and Silberman accept that David and Solomon were real inhabitants of Judah about the 10th century BCE, they claim that the earliest independent reference to the Kingdom of Israel is about 890 BCE, and for Judah about 750 BCE. They suggest that because of religious prejudice, the authors of the Bible suppressed the achievements of the Omrides (whom the Hebrew Bible describes as being polytheist), and instead pushed them back to a supposed golden age of Judaism and monotheists, and devotees of Yahweh. Some Biblical minimalists like Thomas L. Thompson go further, arguing that Jerusalem became a city and capable of being a state capital only in the mid-7th century. Likewise, Finkelstein and others consider the claimed size of Solomon's temple implausible.

Arguments in favour of biblical description

André Lemaire states in Ancient Israel: From Abraham to the Roman Destruction of the Temple that the principal points of the biblical tradition of Solomon are generally trustworthy, although elsewhere he writes that he could find no substantiating archaeological evidence that supports the Queen of Sheba's visit to king Solomon, saying that the earliest records of trans-Arabian caravan voyages from Tayma and Sheba unto the Middle-Euphrates etc. occurred in the mid-8th century BCE, placing a possible visit from the Queen of Sheba to Jerusalem around this time—some 250 years later than the timeframe traditionally given for king Solomon's reign. Seventeen years later, traces of cinnamon were found in Phoenician clay flasks from three small sites in the Israeli coastal plain dating from the 10th century BCE. The authors suggested that trade routes with South Asia existed much earlier than previously thought.

Kenneth Kitchen argues that Solomon ruled over a comparatively wealthy "mini-empire", rather than a small city-state, and considers 666 gold talents a modest amount of money. Kitchen calculates that over 30 years, such a kingdom might have accumulated up to 500 tons of gold, which is small compared to other examples, such as the 1,180 tons of gold that Alexander the Great took from Susa. Similarly, Kitchen and others consider the temple of Solomon a reasonable and typically sized structure for the region at the time. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible".

Middle way

Some scholars have charted a middle path between minimalist scholars like Finkelstein, Silberman, and Philip Davies (who believes that "Solomon is a totally invented character") and maximalist scholars like Lemaire and Kitchen. For instance, the archaeologist Avraham Faust has argued that biblical depictions of Solomon date to later periods and do overstate his wealth, buildings, and kingdom, but that Solomon did have an acropolis and ruled over a polity larger than Jerusalem. In particular, his archaeological research in regions near Jerusalem, like Sharon, finds commerce too great not to be supported by a polity and such regions probably were ruled loosely by Jerusalem. Scholars like Lester Grabbe also believe that there must have been a ruler in Jerusalem during this period and that he likely built a temple, although the town was quite small. William G. Dever argues that Solomon only reigned over Israel and did build a temple, but that descriptions of his lavishness and the other conquests are strongly exaggerated.

Archaeology

General observations

The archaeological remains that are considered to date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development. However, there is a lack of physical evidence of its existence, despite some archaeological work in the area. This is not unexpected because the area was devastated by the Babylonians, then rebuilt and destroyed several times.

In 2014, professor of anthropology James W. "Jimmy" Hardin and his team from the Cobb Institute of Archaeology at Mississippi State University discovered six official clay bullae seals at a site east of Gaza called Khirbet Summeily. He states that these bullae are associated with an Iron Age IIA political entity typified by elite activities dated to the 10th century BCE. The bullae appear to be the only known examples that date to this period. In his view, this lends general support to the historical veracity of David and Solomon as recorded in the Hebrew biblical texts.

Temple Mount in Jerusalem

Little archaeological excavation has been done around the area known as the Temple Mount, in what is thought to be the foundation of Solomon's Temple, because attempts to do so are met with protests by Muslim authorities of the Jerusalem Waqf.

Precious metals from Tarshish

The biblical passages that understand Tarshish as a source of King Solomon's great wealth in metals—especially silver, but also gold, tin and iron (Ezekiel 27)—were linked to archaeological evidence from silver-hoards found in Phoenicia in 2013. The metals from Tarshish were reportedly obtained by Solomon in partnership with King Hiram of Phoenician Tyre (Isaiah 23) and the fleets of Tarshish and ships that sailed in their service. The silver hoards provide the first recognized material evidence that agrees with the ancient texts concerning Solomon's kingdom and his wealth (see 'Wealth' above).

Possible evidence for the described wealth of Solomon and his kingdom was discovered in ancient silver hoards, which were found in Israel and Phoenicia and recognized for their importance in 2003. The evidence from the hoards shows that the Levant was a center of wealth in precious metals during the reigns of Solomon and Hiram, and matches the texts that say the trade extended from Asia to the Atlantic Ocean.

Cabul

The distribution of fortified cities between Phoenicia and Galilee in Iron Age IIA (10th-9th century BCE) provides context on Solomon's sale of territory to Hiram, which he derided as Cabul (i.e. "good for nothing"). Kyle H. Keimer argues that they reflected Solomon's apathy to the tribe of Asher, who lived in Phoenicia, or his strategic thinking, where these cities served as defense barriers against foreign invasions. When it came to national defense, Near Eastern states did not rely on walls. Instead, they guarded resources, which they prioritized over the people. In addition, it revealed Solomon's political upper hand over Hiram. These events were subsequently preserved in sources, which a Deuteronomistic historian relied on when writing 1 Kings 9:11-14.

Biblical criticism: Solomon's religiosity

From a critical point of view, Solomon's building of a temple for Yahweh should not be considered an act of particular devotion to Yahweh because Solomon is also described as building places of worship for a number of other deities. Some scholars and historians argue that the passages, such as his dedication prayer (1 Kings 8:14–66), that describe Solomon's apparent initial devotion to Yahweh were written much later, after Jerusalem had become the religious centre of the kingdom, replacing locations such as Shiloh and Bethel. Earlier historians maintain that there is evidence that these passages in Kings are derived from official court records at the time of Solomon and from other writings of that time that were incorporated into the canonical books of Kings. More recent scholars believe that passages such as these in the Books of Kings were not written by the same authors who wrote the rest of the text, instead probably by the Deuteronomist.

Religious views

Judaism

King Solomon sinned by acquiring many foreign wives and horses because he thought he knew the reason for the biblical prohibition and thought it did not apply to him. When King Solomon married Pharaoh's daughter, a sandbank formed which eventually formed the "great nation of Rome"—the nation that destroyed Herod's Temple. Solomon gradually lost more and more prestige until he became like a commoner. Some say he regained his status while others say he did not. In the end, however, he is regarded as a righteous king and is especially praised for his diligence in building the Temple.

Adin Steinsaltz reads Solomon's wisdom as realpolitik. His geopolitical success possible only by paying lip service to idolatrous practices without actually believing in them. This set a terrible example for his subjects. Solomon assumed incorrectly that ordinary people would be as wise as himself and keep idolatry at arm's length.

King Josiah was also said to have had the Ark of the Covenant, Aaron's rod, vial of manna and the anointing oil placed within a hidden chamber which had been built by Solomon.

The Seder Olam Rabbah holds that Solomon's reign was not in 1000 BCE, but rather in the ninth century BCE, during which time he built the First Temple in 832 BCE. However, The Jewish Encyclopedia of 1906 gives the more common date of "971 to 931 BCE".

Christianity

Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him. Such disputes tend to divide Christians into traditionalist and modernist camps.

Of the two genealogies of Jesus given in the Gospels, Matthew mentions Solomon, but Luke does not. Some commentators see this as an issue that can be reconciled while others disagree. For instance, it has been suggested that Matthew is using Joseph's genealogy and Luke is using Mary's, but Darrell Bock states that this would be unprecedented, "especially when no other single woman appears in the line". Other suggestions include the use by one of the royal and the other of the natural line, one using the legal line and the other the physical line, or that Joseph was adopted.

Jesus refers to Solomon, using him for comparison in his admonition against worrying about life. This account is recorded in Matthew 6:29 and the parallel passage in Luke 12:27.

In the Eastern Orthodox Church, Solomon is commemorated as a saint, with the title of "Righteous Prophet and King". His feast day is celebrated on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord).

The staunchly Catholic King Philip II of Spain sought to model himself after King Solomon. Statues of King David and Solomon stand on either side of the entrance to the basilica of El Escorial, Philip's palace, and Solomon is also depicted in a great fresco at the center of El Escorial's library. Philip identified the warrior-king David with his own father Charles V, and himself sought to emulate the thoughtful and logical character which he perceived in Solomon. Moreover, the structure of the Escorial was inspired by that of Solomon's Temple.

Islam

In Islam, Solomon is also known as Sulaimān ibn Dāwūd, and is considered a prophet and a messenger of God, as well as a divinely appointed monarch. Solomon inherited his position from his father as the prophetic King of the Israelites. Unlike in the Bible, according to Muslim tradition Solomon never participated in idolatry.

The Quran ascribes to Solomon a great level of wisdom, knowledge and power. He knew the language of the birds (Arabic: منطق الطير, romanized: manṭiq al-ṭayr).

Solomon was also known in Islam to have other supernatural abilities bestowed upon him by God, like controlling the wind, ruling over the jinn, enslaving divs, and hearing the communication of ants:

And to Solomon ˹We subjected˺ the wind: its morning stride was a month's journey and so was its evening stride. And We caused a stream of molten copper to flow for him, and ˹We subjected˺ some of the jinn to work under him by his Lord's Will. And whoever of them deviated from Our command, We made them taste the torment of the blaze.

— Surah Saba 34:12

And when they came across a valley of ants, an ant warned, "O ants! Go quickly into your homes so Solomon and his armies do not crush you, unknowingly."

— Surah An-Naml 27:18-19

The Quran says:

They ˹instead˺ followed the magic promoted by the devils during the reign of Solomon. Never did Solomon disbelieve, rather the devils disbelieved. They taught magic to the people, along with what had been revealed to the two angels, Hârût and Mârût, in Babylon. The two angels never taught anyone without saying, "We are only a test ˹for you˺, so do not abandon ˹your˺ faith." Yet people learned ˹magic˺ that caused a rift ˹even˺ between husband and wife; although their magic could not harm anyone except by Allah's Will. They learned what harmed them and did not benefit them—although they already knew that whoever buys into magic would have no share in the Hereafter. Miserable indeed was the price for which they sold their souls, if only they knew!

— Surah Al-Baqarah 2:102

Solomon's gifts are often used allegorically in popular literature. The demons taking over Solomon's kingdom mirrors the Sufi concept of the mind giving in to evil urges. The ant is depicted as a wise creature, revealing to Solomon the reason behind his gift to control the wind and his name.

During the Islamization of Iran, Solomon became merged with Jamshid, a great king from Persian mythology, to whom similar attributes are ascribed.

Baháʼí Faith

In the Baháʼí Faith, Solomon is regarded as one of the lesser prophets along with David, Isaiah, Jeremiah, Ezekiel, along with others. Baháʼís see Solomon as a prophet who was sent by God to address the issues of his time. Baha'ullah wrote about Solomon in the Hidden Words. He also mentions Solomon in the Tablet of Wisdom, where he is depicted as a contemporary of Pythagoras.

Druze faith

In the Druze faith, Solomon had the ability to speak to animals and plants and was well respected in the natural world. According to Druze tradition, when Solomon died, all the trees shed their leaves in mourning, except for the olive tree, which continued to bear fruit to honor Solomon's memory.

Legends

One Thousand and One Nights

A well-known story in the collection One Thousand and One Nights describes a genie who had displeased King Solomon and was punished by being locked in a bottle and thrown into the sea. Since the bottle was sealed with Solomon's seal, the genie was helpless to free himself, until he was freed many centuries later by a fisherman who discovered the bottle. In other stories from the One Thousand and One Nights, protagonists who had to leave their homeland and travel to the unknown places of the world saw signs which proved that Solomon had already been there. Sometimes, protagonists discovered words of Solomon that were intended to help those who were lost and had unluckily reached those forbidden and deserted places.

Angels and magic

According to Rabbinic literature, on account of his modest request for wisdom only, Solomon was rewarded with riches and an unprecedented glorious realm, which extended over the upper world inhabited by the angels and over the whole of the terrestrial globe with all its inhabitants, including all the beasts, fowl, and reptiles, as well as the demons and spirits. His control over the demons, spirits, and animals augmented his splendor, the demons bringing him precious stones, besides water from distant countries to irrigate his exotic plants. The beasts and fowl of their own accord entered the kitchen of Solomon's palace, so that they might be used as food for him, and extravagant meals for him were prepared daily by each of his 700 wives and 300 concubines, with the thought that perhaps the king would feast that day in her house.

Seal of Solomon

The Seal of Solomon is the legendary signet ring attributed to Solomon in medieval mystical traditions, from which it developed in parallel within Jewish mysticism, Islamic mysticism and Western occultism. It is the predecessor to the Star of David, the contemporary cultural and religious symbol of the Jewish people. It was often depicted in the shape of either a pentagram or a hexagram. In religious lore, the ring is described as having given Solomon the power to command the supernatural and also the ability to speak with animals. Due to the proverbial wisdom of Solomon, it came to be seen as an amulet or talisman, or a symbol or character in medieval magic and Renaissance magic, occultism, and alchemy.

Solomon and Asmodeus

One legend concerning Asmodeus (see: The Story of King Solomon and Ashmedai) goes on to state that Solomon one day asked Asmodeus what could make demons powerful over man, and Asmodeus asked to be freed and given the ring so that he could demonstrate; Solomon agreed but Asmodeus threw the ring into the sea and it was swallowed by a fish. Asmodeus then swallowed the king, stood up fully with one wing touching heaven and the other earth, and spat out Solomon to a distance of 400 miles. The Rabbis claim this was a divine punishment for Solomon's having failed to follow three divine commands, and Solomon was forced to wander from city to city, until he eventually arrived in an Ammonite city where he was forced to work in the king's kitchens. Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them into the desert. Solomon and the king's daughter wandered the desert until they reached a coastal city, where they bought a fish to eat, which just happened to be the one which had swallowed the magic ring. Solomon was then able to regain his throne and expel Asmodeus. The element of a ring thrown into the sea and found back in a fish's belly also appeared in Herodotus' account of Polycrates, the tyrant of Samos (c. 538–522 BCE).

In another familiar version of the legend of the Seal of Solomon, Asmodeus disguises himself. In some myths, he's disguised as King Solomon himself. The concealed Asmodeus tells travelers who have ventured up to King Solomon's grand lofty palace that the Seal of Solomon was thrown into the sea. He then convinces them to plunge in and attempt to retrieve it, for if they do they would take the throne as king.

Artifacts

Other magical items attributed to Solomon are his key and his Table. The latter was said to be held in Toledo in Visigothic Spain and was part of the loot taken by Tariq ibn Ziyad during the Muslim conquest of Spain according to ibn Abd al-Hakam's History of the Conquest of Spain. The former appears in the title of The Lesser Key of Solomon, a Christian grimoire whose framing story is Solomon capturing demons using his ring, and forcing them to explain themselves to him.

In The Book of Deadly Names, purportedly translated from Arabic manuscripts found hidden in a building in Spain, the "King of the Jinn" Fiqiṭush brings 72 jinn before King Solomon to confess their corruptions and places of residence. Fiqitush tells King Solomon the recipes for curing such corruptions as each evil jinn confesses.

Angels

Angels also helped Solomon in building the Temple, though not by choice. The edifice was, according to rabbinical legend, miraculously constructed throughout, the large heavy stones rising and settling in their respective places of themselves. The general opinion of the Rabbis is that Solomon hewed the stones by means of a shamir, a mythical worm whose mere touch cleft rocks. According to Midrash Tehillim, the shamir was brought from paradise by Solomon's eagle; but most of the rabbis state that Solomon was informed of the worm's haunts by Asmodeus. The shamir had been entrusted by the prince of the sea to the mountain rooster alone, and the rooster had sworn to guard it well, but Solomon's men found the bird's nest, and covered it with glass. When the bird returned, it used the shamir to break the glass, whereupon the men scared the bird, causing it to drop the worm, which the men could then bring to Solomon.

In the Kabbalah

Early adherents of the Kabbalah portray Solomon as having sailed through the air on a throne of light placed on an eagle, which brought him near the heavenly gates as well as to the dark mountains behind which the fallen angels Uzza and Azzazel were chained; the eagle would rest on the chains, and Solomon, using the magic ring, would compel the two angels to reveal every mystery he desired to know.

The palace without entrance

According to one legend, while traveling magically, Solomon noticed a magnificent palace to which there appeared to be no entrance. He ordered the demons to climb to the roof and see if they could discover any living being within the building but they found only an eagle, which said that it was 700 years old, but that it had never seen an entrance. An elder brother of the eagle, 900 years old, was then found, but it also did not know the entrance. The eldest brother of these two birds, which was 1,300 years old, then declared it had been informed by its father that the door was on the west side, but that it had become hidden by sand drifted by the wind. Having discovered the entrance, Solomon found an idol inside that had in its mouth a silver tablet saying in Greek (a language not thought by modern scholars to have existed 1000 years before the time of Solomon) that the statue was of Shaddad, the son of 'Ad, and that it had reigned over a million cities, rode on a million horses, had under it a million vassals and slew a million warriors, yet it could not resist the angel of death.

Throne

Solomon's throne is described at length in Targum Sheni, which is compiled from three different sources, and in two later Midrash. According to these, there were on the steps of the throne twelve golden lions, each facing a golden eagle. There were six steps to the throne, on which animals, all of gold, were arranged in the following order: on the first step a lion opposite an ox; on the second, a wolf opposite a sheep; on the third, a tiger opposite a camel; on the fourth, an eagle opposite a peacock, on the fifth, a cat opposite a cock; on the sixth, a sparrow-hawk opposite a dove. On the top of the throne was a dove holding a sparrow-hawk in its claws, symbolizing the dominion of Israel over the Gentiles. The first midrash claims that six steps were constructed because Solomon foresaw that six kings would sit on the throne, namely, Solomon, Rehoboam, Hezekiah, Manasseh, Amon, and Josiah. There was also on the top of the throne a golden candelabrum, on the seven branches of the one side of which were engraved the names of the seven patriarchs Adam, Noah, Shem, Abraham, Isaac, Jacob, and Job, and on the seven of the other the names of Levi, Kohath, Amram, Moses, Aaron, Eldad, Medad, and, in addition, Hur (another version has Haggai). Above the candelabrum was a golden jar filled with olive oil and beneath it a golden basin which supplied the jar with oil and on which the names of Nadab, Abihu, and Eli and his two sons were engraved. Over the throne, twenty-four vines were fixed to cast a shadow on the king's head.

By a mechanical contrivance the throne followed Solomon wherever he wished to go. Supposedly, due to another mechanical trick, when the king reached the first step, the ox stretched forth its leg, on which Solomon leaned, a similar action taking place in the case of the animals on each of the six steps. From the sixth step the eagles raised the king and placed him in his seat, near which a golden serpent lay coiled. When the king was seated the large eagle placed the crown on his head, the serpent uncoiled itself, and the lions and eagles moved upward to form a shade over him. The dove then descended, took the scroll of the Law from the Ark, and placed it on Solomon's knees. When the king sat, surrounded by the Sanhedrin, to judge the people, the wheels began to turn, and the beasts and fowls began to utter their respective cries, which frightened those who had intended to bear false testimony. Moreover, while Solomon was ascending the throne, the lions scattered various fragrant spices. After Solomon's death, Pharaoh Shishak, when taking away the treasures of the Temple (I Kings xiv. 26), carried off the throne, which remained in Egypt until Sennacherib conquered that country. After Sennacherib's fall Hezekiah gained possession of it, but when Josiah was slain by Pharaoh Necho, the latter took it away. However, according to rabbinical accounts, Necho did not know how the mechanism worked and so accidentally struck himself with one of the lions causing him to become lame; Nebuchadnezzar, into whose possession the throne subsequently came, shared a similar fate. The throne then passed to the Persians, whose king Darius was the first to sit successfully on Solomon's throne after his death; subsequently the throne came into the possession of the Greeks and Ahasuerus.

Freemasonry

Masonic rituals refer to King Solomon and the building of his Temple. Masonic Temples, where a Masonic Lodge meets, are an allegorical reference to King Solomon's Temple.

Places

The Solomon Islands, a country and archipelago in Melanesia, were named for King Solomon by the Spanish navigator Álvaro de Mendaña, who became the first European to see the islands in 1568.

In literature, art, and music

Literature

• In H. Rider Haggard's King Solomon's Mines (1885) the protagonists discover multiple settings said to have belonged to or to have been built at the request of King Solomon, such as 'Solomon's Great Road' and the mines themselves. Also, the two mountains which form the entrance to Kukuana Land (where the mines are located in the novel) are referred to as 'Sheba's Breasts' which could be an allusion to the Queen of Sheba, with whom King Solomon had a relationship, or Solomon's mother, who was named Bathsheba. When in the mines, the characters also contemplate what must have occurred to prevent King Solomon from returning to retrieve the massive amounts of diamonds, gold and ivory tusks that were found buried in his great 'Treasure Chamber'.
• In the Divine Comedy, the spirit of Solomon appears to Dante Alighieri in the Heaven of the Sun with other exemplars of inspired wisdom.
• In Friedrich Dürrenmatt's The Physicists, the physicist Möbius claims that Solomon appears to him and dictates the "theory of all possible inventions" (based on unified field theory).
• Solomon appears in Rudyard Kipling's Just So Stories.
• O. Henry's short story The Gift of the Magi (1905) contains the following description to convey the preciousness of character Jim Dillingham Young's pocket watch: "Had King Solomon been the janitor, with all his treasures piled up in the basement, Jim would have pulled out his watch every time he passed, just to see him pluck at his beard from envy."
• In Neal Stephenson's three-volume The Baroque Cycle, 17th-century alchemists like Isaac Newton believe that Solomon created a kind of "heavier" gold with mystical properties and that it was cached in the Solomon Islands where it was accidentally discovered by the crew of a wayward Spanish galleon. In the third volume of The Baroque Cycle, The System of the World, a mysterious member of the entourage of tsar Peter the Great, named "Solomon Kohan" appears in early 18th-century London. The czar, traveling incognito to purchase English-made ships for his navy, explains that he added him to his court after the Sack of Azov, where Kohan had been a guest of the Pasha. Solomon Kohan is later revealed as one of the extremely long-lived "Wise," such as Enoch Root, and compares a courtyard full of inventors' workstations to "an operation I used to have in Jerusalem a long time ago", denominating either facility as "a temple". Stephenson's sequel to Reamde, 2019's Fall; or, Dodge in Hell was also a surprise sequel to the Baroque Cycle novels and Cryptonomicon. In the mid- to late-21st century span of Fall, Solomon Kohan has joined the faculty of Princeton University, going by Solly Pesador, and is described by a student as "one of those guys who had been around forever and played roles in tech companies going at least as far back as Hewlett-Packard" and as an "old-school tech geek turned neuro-hacker".
• In The Ring of Solomon, both King Solomon and the Queen of Sheba are featured prominently.
• Solomon, King of Urushalim, is a significant character in The Shadow Prince, the first novel of Philip Armstrong's epic historical fantasy, The Chronicles of Tupiluliuma. His Ring is an Atalantaën Relic, by which is he able to command daemons. He uses it to summon a daemon army, thereafter called the Cohort of Free Daemons, to oppose the forces of the Chaos God, Sutekh, thus allowing the young Hittite musician, Lisarwa, to repair the Veil that separates the physical world from the dangerous wild energies of the Netherworld, using another of the relics, the Harp of Daud, once owned by his father (King David). Solomon's son, Rehoboam also appears in a minor capacity.
• In the Japanese manga series Magi: The Labyrinth of Magic, Solomon was a powerful magician who united all of the world under his peaceful rule. However, when this world was destroyed by a calamity, he created the world Magi is set in and saved mankind by sending them there. A special power originated from him, the "Wisdom of Solomon", allows the main character Aladdin to talk directly with the soul of a person, alive or dead.
• In the manga Devils and Realist, Solomon is a friend of Lucifer and is the "Elector"—the one who can choose the interim ruler over Hell as its emperor rests to regain his strength and had powers over demons known as his seventy-two pillars. He's also known as the one who can control Hell or Heaven with the power of his ring.
• Chapter 14 of the Adventures of Huckleberry Finn ends with Huck and Jim debating over how wise Solomon really was.
• In Francis Bacon's Essay 'Of Revenge', Solomon is paraphrased: "And Solomon, I am sure, saith, It is the glory of a man, to pass by an offence."
• In DC Comics, Solomon is one of the Immortal Elders of the hero Captain Marvel.
• In a subject called in art the Idolatry of Solomon, the foreign wives are depicted as leading Solomon away from Yahweh toward idolatry because they worshiped gods other than Yahweh (1 Kings 11:1–3). This forms part of the Power of Women topos in the Middle Ages and Renaissance, showing the dangers women posed to even the most virtuous men.
• Naamah, a princess of Ammon (now in Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and tells of their life together, is the narrator of Aryeh Lev Stollman's novel Queen of Jerusalem, which was published in 2020 by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).

Film

• Solomon and Sheba (1959)—Epic film directed by King Vidor, starring Yul Brynner and Gina Lollobrigida
• Solomon & Sheba (1995)—Showtime film directed by Robert M. Young starring Halle Berry and Jimmy Smits
• Solomon (1997, TNT)—directed by Roger Young, starring Ben Cross
• Brooklyn Babylon (2001)— a modern retelling of the story of Solomon and the Queen of Sheba, set during the Crown Heights riot
• The Kingdom of Solomon (2009)—Iranian production directed by Shahriar Bahrani
• The Song (2014)—a modern retelling directed by Richard Ramsey, starring Alan Powell, Ali Faulkner, and Caitlin Nicol-Thomas
• Three Thousand Years of Longing (2022)—King Solomon woos the Queen of Sheba in the first tale told by the Djinn

Music

• Popol Vuh, Das Hohelied Salomos – 1975 album with Solomon texts set to music.
• Giacomo Carissimi, The Judgement of Solomon for three chorus, two violins and organ
• Marc-Antoine Charpentier, Judicium Salomnis, H 422, Oratorio for soloists, chorus, orchestra, and continuo 1702
• Sébastien de Brossard, Solomon's fall, cantata
• Handel composed an oratorio entitled Solomon in 1748. The story follows the basic biblical plot.
• Ernest Bloch composed a Hebraic Rhapsody for cello and orchestra entitled Schelomo, based on King Solomon.
• Kate Bush wrote a song called "Song of Solomon" in 1993 for her album The Red Shoes.
• Toivo Tulev composed a piece for choir, soloists and chamber orchestra entitled Songs in 2005. The text is taken directly from the Song of Songs in its English, Spanish and Latin translations.
• Derrick Harriott has a rocksteady song titled Solomon (later covered by Junior Murvin), in which he warns a woman that he is wiser than Solomon in the ways of women.
• Jamaican dancehall rapper Sean Paul mentions King Solomon in his 2005 hit song "We Be Burnin'". Specifically Sean Paul references the legend that marijuana was found on the grave of King Solomon.
• The New Pornographers included a song entitled "One Kind of Solomon" on their 2019 album In the Morse Code of Brake Lights.
• Cassandra Wilson performs the self-penned 'Solomon Sang' on her 1995 Blue Note album, New Moon Daughter.
• Grateful Dead have a song called "King Solomon's Marbles" on their 1975 album, Blues for Allah.
• M. Nasir's "Tanya Sama Itu Hud Hud" revolves around the correspondence of the hoopoe (hudhud) with the figure especially as told through the poem The Conference of the Birds.
• Momus' debut album Circus Maximus featured a song called "King Solomon's Song And Mine".
• The British Coronation Anthem "Zadok The Priest" mentions the anointing of King Solomon by Zadok and Nathan the Prophet. The lyrics are derived from 1 Kings 1:34-45.