Three teachings

Confucianism

Confucianism is a complex school of thought, sometimes also referred to as a religion, revolving around the principles of the Chinese philosopher Confucius. It was developed in the Spring and Autumn period during the Zhou dynasty. The main concepts of this philosophy include ren (humaneness), yi (righteousness), li (propriety/etiquette), zhong (loyalty), and xiao (filial piety), along with strict adherence to social roles. This is illustrated through the five main relationships Confucius interpreted to be the core of society: ruler-subject, father-son, husband-wife, elder brother-younger brother, and friend-friend. In these bonds, the latter must pay respect to and serve the former, while the former is bound to care for the latter.

The following quotation is from the Analects, a compilation of Confucius' sayings and teachings, written after his death by his disciples.

"The superior man has a dignified ease without pride. The mean man has pride without a dignified ease."

— Confucius, The Analects of Confucius

This quotation exemplifies Confucius' idea of the junzi (君子) or gentleman. Originally this expression referred to "the son of a ruler", but Confucius redefined this concept to mean behaviour (in terms of ethics and values such as loyalty and righteousness) instead of mere social status.

Taoism

Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. Its origin can be traced back to the late 4th century BCE and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. Key components of Daoism are Dao (the Way) and immortality, along with a stress on balance found throughout nature. There is less emphasis on extremes and instead focuses on the interdependence between things. For example, yin and yang (lit. 'dark and bright') do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa".

The basis of Daoist philosophy is the idea of "wu wei", often translated as "non-action". In practice, it refers to an in-between state of "being, but not acting". This concept also overlaps with an idea in Confucianism as Confucius similarly believed that a perfect sage could rule without taking action. Daoism assumes any extreme action can initiate a counter-action of equal extremity, and so excessive government can become tyrannical and unjust, even when initiated with good intentions.

The following is a quote from the Daodejing, one of the main texts in Daoist teachings:

"The truth is not always beautiful, nor beautiful words the truth."

— Laozi, Daodejing

Buddhism

Buddhism is a religion that traces its roots back to the teachings of Siddhartha Gautama. Central ideas of Buddhist belief and practice are karma, rebirth, and impermanence. Most Buddhists believe that life is full of suffering, but that suffering can be overcome by attaining enlightenment. Nirvana can be obtained by breaking away from (material) attachments and purifying the mind. However, different doctrines vary on the practices and paths followed in order to do so.

Another concept prominent in the Buddhist belief system is the Eight-Fold Path. The Noble Eightfold Path is the fourth of the Four Noble Truths, which is said to be the first of all Buddha's teachings. It stresses areas in life that can be explored and practice, such as right speech and right intention.

Controversy

Though the term "three teachings" is often focused on how well Confucianism, Buddhism, and Taoism have been able to coexist in harmony throughout Chinese history, evidence has shown that each practice has dominated, or risen to favour, during certain periods of time. Emperors would choose to follow one specific system and the others were discriminated against, or tolerated at most. An example of this would be the Song dynasty, in which both Buddhism and Taoism became less popular. Neo-Confucianism (which had re-emerged during the previous Tang dynasty) was followed as the dominant philosophy. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. However, in contrast to Buddhists and Taoists, neo-Confucians did not believe in an external world unconnected with the world of matter. In addition, neo-Confucians in general rejected the idea of reincarnation and the associated idea of karma. A minority also claims that the phrase "three teachings" proposes that these mutually exclusive and fundamentally incomparable teachings are equal. This is a contested point of view as others stress that it is not so. Confucianism focuses on societal rules and moral values, whereas Taoism advocates simplicity and living happily while in tune with nature. On the other hand, Buddhism reiterates the ideas of suffering, impermanence of material items, and reincarnation while stressing the idea of reaching salvation beyond.