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Bantu languages

Large language family spoken in Sub-Saharan Africa

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The total number of Bantu languages is estimated at between 440 and 680 distinct languages, depending on the definition of "language" versus "dialect". Many Bantu languages borrow words from each other, and some are mutually intelligible. Some of the languages are spoken by a very small number of people; for example, the Kabwa language was estimated in 2007 to be spoken by only 8,500 people, but was assessed to be a distinct language.

The total number of Bantu speakers is estimated to be around 350 million in 2015 (roughly 30% of the population of Africa or 5% of the world population). Bantu languages are largely spoken southeast of Cameroon, and throughout Central, Southern, Eastern, and Southeast Africa. About one-sixth of Bantu speakers, and one-third of Bantu languages, are found in the Democratic Republic of the Congo.

The most widely spoken Bantu language by number of speakers is Swahili, with 16 million native speakers and 80 million L2 speakers (2015). Most native speakers of Swahili live in Tanzania, where it is a national language, while as a second language, it is taught as a mandatory subject in many schools in East Africa, and is a lingua franca of the East African Community.

Other major Bantu languages include Lingala with more than 20 million speakers (Congo, DRC), followed by Zulu with 13.56 million speakers (South Africa), Xhosa, with 8.2 million speakers (South Africa and Zimbabwe), and Shona with less than 10 million speakers (if Manyika and Ndau are included), while Sotho-Tswana languages (Sotho, Tswana and Pedi) have more than 15 million speakers (across Botswana, Lesotho, South Africa, and Zambia). Zimbabwe has Kalanga, Matebele, Nambya, and Xhosa speakers. Ethnologue separates the largely mutually intelligible Kinyarwanda and Kirundi, which together have 20 million speakers.

Name

The similarity among dispersed Bantu languages had been observed as early as the 17th century. The term Bantu as a name for the group was not coined but "noticed" or "identified" (as Bâ-ntu) by Wilhelm Bleek as the first European in 1857 or 1858, and popularized in his Comparative Grammar of 1862. He noticed the term to represent the word for "people" in loosely reconstructed Proto-Bantu, from the plural noun class prefix *ba- categorizing "people", and the root *ntʊ̀- "some (entity), any" (e.g. Xhosa umntu "person", abantu "people"; Zulu umuntu "person", abantu "people").

There is no native term for the people who speak Bantu languages because they are not an ethnic group. People speaking Bantu languages refer to their languages by ethnic endonyms, which did not have an indigenous concept prior to European contact for the larger ethnolinguistic phylum named by 19th-century European linguists. Bleek's identification was inspired by the anthropological observation of groups frequently self-identifying as "people" or "the true people" (as is the case, for example, with the term Khoikhoi, but this is a kare "praise address" and not an ethnic name).

The term narrow Bantu, excluding those languages classified as Bantoid by Malcolm Guthrie (1948), was introduced in the 1960s.

The prefix ba- specifically refers to people. Endonymically, the term for cultural objects, including language, is formed with the ki- noun class (Nguni ísi-), as in KiSwahili (Swahili language and culture), IsiZulu (Zulu language and culture) and KiGanda (Ganda religion and culture).

In the 1980s, South African linguists suggested referring to these languages as KiNtu. The word kintu exists in some places, but it means "thing", with no relation to the concept of "language". In addition, delegates at the African Languages Association of Southern Africa conference in 1984 reported that, in some places, the term Kintu has a derogatory significance. This is because kintu refers to "things" and is used as a dehumanizing term for people who have lost their dignity.

In addition, Kintu is a figure in some mythologies.

In the 1990s, the term Kintu was still occasionally used by South African linguists. But in contemporary decolonial South African linguistics, the term Ntu languages is used.

Within the fierce debate among linguists about the word "Bantu", Seidensticker (2024) indicates that there has been a "profound conceptual trend in which a 'purely technical [term] without any non-linguistic connotations was transformed into a designation referring indiscriminately to language, culture, society, and race'."

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