Christmas tree

The custom was developed in Central Europe, particularly Germany and Livonia (now Estonia and Latvia), where Protestant Christians brought decorated trees into their homes. The tree was traditionally decorated with "roses made of colored paper, tinsel, apples, wafers, and confectionery". Moravian Christians began to illuminate Christmas trees with candles, which were often replaced by Christmas lights after the advent of electrification. Today, there is a wide variety of Christmas ornaments, such as garlands, baubles, tinsel, and candy canes. An angel or star might be placed at the top of the tree to represent the angel Gabriel or the Star of Bethlehem, respectively, from the Nativity. Edible items such as gingerbread, chocolate, and other sweets are also popular and are tied to or hung from the tree's branches with ribbons. The Christmas tree originated as a custom of the Lutheran Churches and only in 1982 did the Catholic Church erect the first Vatican Christmas Tree.

In the Western Christian tradition, Christmas trees are erected on days such as the first day of Advent, or even as late as Christmas Eve, depending on the country; customs of the same faith hold that it is unlucky to remove Christmas decorations, such as the Christmas tree, before Twelfth Night and, if they are not taken down on that day, it is appropriate to do so on Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations.

The Christmas tree is sometimes compared with the "Yule-tree", especially in discussions of its folkloric origins. Mount Ingino Christmas Tree, a light display on the side of Mount Ingino in Gubbio, Italy, is sometimes called the tallest Christmas tree in the world.

History

Origin of the modern Christmas tree

Modern Christmas trees originated in Central Europe and the Baltic states, particularly Germany and Livonia (now Estonia and Latvia) during the Renaissance in early modern Europe. Its 16th-century origins are sometimes associated with Protestant Christian reformer Martin Luther, who is said to have first added lighted candles to an evergreen tree. The Christmas tree was first recorded to be used by German Lutherans in the 16th century, with records indicating that a Christmas tree was placed in the Cathedral of Strasbourg in 1539 under the leadership of the Protestant Reformer Martin Bucer. The Moravian Christians put lighted candles on those trees. The earliest known firmly dated representation of a Christmas tree is on the keystone sculpture of a private home in Turckheim, Alsace (then part of the Holy Roman Empire of the German Nation, today part of France), with the date 1576. In later periods these candles were often replaced by electric Christmas lights following the spread of electrification.

Possible predecessors

Modern Christmas trees have been related to the "tree of paradise" of medieval mystery plays that were given on 24 December, the commemoration and name day of Adam and Eve in various countries. In such plays, a tree decorated with apples (representing fruit from the tree of the knowledge of good and evil and thus to the original sin that Christ took away) and round white wafers (to represent the Eucharist and redemption) was used in the set for the play. Like the Christmas crib, the Paradise tree was later placed in homes. The apples were replaced by round objects such as shiny red baubles.

Fir trees decorated with apples served as the central prop for the paradise play, a kind of folk religious drama often performed on 24 December. These props were called paradise trees, and some researchers believe they were the forerunners of the Christmas tree.

At the end of the Middle Ages, an early predecessor appears referred in the 15th century Regiment of the Alcobaça Monastery in Portugal. The Regiment of the local high-Sacristans of the Cistercian Order refers to what may be considered the oldest references to the Christmas tree:

Note on how to put the Christmas branch, scilicet: On the Christmas eve, you will look for a large Branch of green laurel, and you shall reap many red oranges, and place them on the branches that come of the laurel, specifically as you have seen, and in every orange you shall put a candle, and hang the Branch by a rope in the pole, which shall be by the candle of the high altar.

Tree worship was common among the pagan Europeans and survived their conversion to Christianity in the Scandinavian customs of decorating the house and barn with evergreens at the New Year to scare away the devil and of setting up a tree for the birds during Christmas time." In discussions of these folkloric origins, the Christmas tree has sometimes been compared with the "Yule-tree". The Vikings and Saxons worshiped trees. The story of Saint Boniface cutting down Donar's Oak illustrates the pagan practices in 8th century among the Germans. A later folk version of the story adds the detail that an evergreen tree grew in place of the felled oak and states its triangular shape reminds humanity of the Trinity and how it points to heaven.

Historical practices by region

Estonia, Latvia, and Germany

Customs of erecting decorated trees in winter can be traced to Christmas celebrations in Renaissance-era guilds in Northern Germany and Livonia. The first evidence of decorated trees associated with Christmas Day are trees in guildhalls decorated with sweets to be enjoyed by the apprentices and children. In Livonia (present-day Estonia and Latvia), in 1441, 1442, 1510, and 1514, the Brotherhood of Blackheads erected a tree for the holidays in their guild houses in Reval (now Tallinn) and Riga. On the last night of the celebrations leading up to the holidays, the tree was taken to the Town Hall Square, where the members of the brotherhood danced around it.

A Bremen guild chronicle of 1570 reports that a small tree decorated with "apples, nuts, dates, pretzels, and paper flowers" was erected in the guild-house for the benefit of the guild members' children, who collected the dainties on Christmas Day. In 1584, the pastor and chronicler Balthasar Russow in his Chronica der Provinz Lyfflandt (1584) wrote of an established tradition of setting up a decorated spruce at the market square, where the young men "went with a flock of maidens and women, first sang and danced there and then set the tree aflame".

After the Protestant Reformation, such trees are seen in the houses of upper-class Protestant families as a counterpart to the Catholic Christmas cribs. This transition from the guild hall to bourgeois family homes in the Protestant parts of Germany ultimately gives rise to the modern tradition as it developed in the 18th and 19th centuries. In the present day, the churches and homes of Protestants and Catholics feature both Christmas cribs and Christmas trees.

Poland

In Poland, there is a folk tradition dating back to an old Slavic pre-Christian custom of suspending a branch of fir, spruce, or pine from the ceiling rafters, called podłaźniczka, during the time of the Koliada winter festival. The branches were decorated with apples, nuts, acorns, and stars made of straw. In more recent times, the decorations also included colored paper cutouts (wycinanki), wafers, cookies, and Christmas baubles. According to old pagan beliefs, the powers of the branch were linked to good harvest and prosperity.

The custom was practiced by Polish peasants until the early 20th century, particularly in the regions of Lesser Poland and Upper Silesia. Most often the branches were hung above the wigilia dinner table on Christmas Eve. Beginning in the mid-19th century, the tradition over time was almost completely replaced by the later German practice of decorating a standing Christmas tree.

18th to early 20th centuries

Adoption by European nobility

In the early 19th century, the custom became popular among the nobility and spread to royal courts as far as Russia. Introduced by Fanny von Arnstein and popularized by Princess Henrietta of Nassau-Weilburg, the Christmas tree reached Vienna in 1814, during the Congress of Vienna, and the custom spread across Austria in the following years. In France, the first Christmas tree was introduced in 1840 by the duchesse d'Orléans. In Denmark, a newspaper company claims that the first attested Christmas tree was lit in 1808 by Countess Wilhemine of Holsteinborg. It was the aging countess who told the story of the first Danish Christmas tree to Danish writer Hans Christian Andersen in 1865. He had published a fairy tale called The Fir-Tree in 1844, recounting the fate of a fir tree being used as a Christmas tree.

Adoption by country or region

Germany

By the early 18th century, the custom had become common in towns of the upper Rhineland, but it had not yet spread to rural areas. Wax candles, expensive items at the time, are found in attestations from the late 18th century.

Along the Lower Rhine, an area of Roman Catholic majority, the Christmas tree was largely regarded as a Protestant custom. As a result, it remained confined to the upper Rhineland for a relatively long period of time. The custom did eventually gain wider acceptance beginning around 1815 by way of Prussian officials who emigrated there following the Congress of Vienna.

In the 19th century, the Christmas tree was taken to be an expression of German culture and of Gemütlichkeit, especially among emigrants overseas.

A decisive factor in winning general popularity was the German army's decision to place Christmas trees in its barracks and military hospitals during the Franco-Prussian War. Only at the start of the 20th century did Christmas trees appear inside churches, this time in a new brightly lit form.

Slovenia

Early Slovenian custom, dating back to around the 17th century, was to suspend the tree either upright or upside-down above the well, a corner of the dinner table, in the backyard, or from the fences, modestly decorated with fruits or not decorated at all. German brewer Peter Luelsdorf brought the first Christmas tree of the current tradition to Slovenia in 1845. He set it up in his small brewery inn in Ljubljana, the Slovenian capital. German officials, craftsmen and merchants quickly spread the tradition among the bourgeois population. The trees were typically decorated with walnuts, golden apples, carobs, and candles. At first, the Catholic majority rejected this custom because they considered it a typical Protestant tradition. However, this tradition was almost unknown to the rural population until World War I, after which the decorating of trees became common. The first decorated Christmas market was organized in Ljubljana in 1859.

After World War II, during the Socialist Federal Republic of Yugoslavia period, spruce trees set in the public places (towns, squares, and markets) were, for political reasons, replaced with fir trees, a symbol of socialism and Slavic mythology, strongly associated with loyalty, courage, and dignity. However, spruce retained its popularity in Slovenian homes during those years and came back to public places after independence.

Italy

The Christmas tree tradition in Italy originated from Germanic influences introduced in the late 19th century. Queen Margherita of Savoy erected the first tree at the Quirinal Palace in Rome. Domestic adoption occurred in the 1960s, with families using branches from cypress, oak, or cork trees. Decorations consisted of oranges, clementines, candies, twine, candles, and lanterns. Italians erect trees on 8 December, the Feast of the Immaculate Conception, with exceptions in Milan on 7 December for Saint Ambrose and in Bari on 6 December for Saint Nicholas. Families assemble the tree together; adults position lights, while children place ornaments and the top star or angel. Trees remain until 6 January, the Epiphany. Public displays include the Vatican tree, established in 1982 by Pope John Paul II, and the hillside tree of lights in Gubbio. The light display on Mount Ingino overlooking the city, often called the Mount Ingino Christmas Tree, is sometimes described as the tallest Christmas tree in the world.

Britain

Although the tradition of decorating churches and homes with evergreens at Christmas was long established, the custom of decorating an entire small tree was unknown in Britain until the 19th century. The German-born Queen Charlotte introduced a Christmas tree at a party she gave for children in 1800. The custom did not at first spread much beyond the royal family. Queen Victoria, as a child, was familiar with it and a tree was placed in her room every Christmas. In her journal for Christmas Eve 1832, the 13-year-old princess wrote:

After dinner [...] we then went into the drawing room near the dining room [...] There were two large round tables on which were placed two trees hung with lights and sugar ornaments. All the presents being placed round the trees [...]

In the year following Victoria's marriage to her German cousin Prince Albert, in 1841, the custom became even more widespread as wealthier middle-class families followed the fashion. In 1842, a newspaper advertisement for Christmas trees makes clear their smart cachet, German origins and association with children and gift-giving. An illustrated book, The Christmas Tree, describing their use and origins in detail, was on sale in December 1844.

In 1847, Prince Albert wrote: "I must now seek in the children an echo of what Ernest [his brother] and I were in the old time, of what we felt and thought; and their delight in the Christmas trees is not less than ours used to be".

A boost to the trend was given in 1848 when The Illustrated London News, in a report picked up by other papers, described the trees in Windsor Castle in detail and showed the main tree, surrounded by the royal family, on its cover. In fewer than ten years, the adoption of the tradition in middle and upper-class homes was widespread. By 1856, a northern provincial newspaper contained an advert alluding casually to them, as well as reporting the accidental death of a woman whose dress caught fire as she lit the tapers on a Christmas tree. They had not yet spread down the social scale though, as a report from Berlin in 1858 contrasts the situation there where "Every family has its own" with that of Britain, where Christmas trees were still the preserve of the wealthy or the "romantic".

Their use at public entertainments, charity bazaars and in hospitals made them increasingly familiar, and in 1906 a charity was set up specifically to ensure even poor children in London slums "who had never seen a Christmas tree" would enjoy one that year. Anti-German sentiment after World War I briefly reduced their popularity but the effect was short-lived, and by the mid-1920s the use of Christmas trees had spread to all classes. In 1933, a restriction on the importation of foreign trees led to the "rapid growth of a new industry" as the growing of Christmas trees within Britain became commercially viable due to the size of demand. By 2013, the number of trees grown in Britain for the Christmas market was approximately eight million and their display in homes, shops and public spaces a normal part of the Christmas season.

Georgia

Georgians have their own type of traditional Christmas tree called chichilaki, made from dried up hazelnut or walnut branches that are shaped to form a small coniferous tree. These pale-colored ornaments differ in height from 20 cm (7.9 in) to 3 meters (9.8 ft). Chichilakis are most common in the Guria and Samegrelo regions of Georgia near the Black Sea, but they can also be found in some stores around the capital of Tbilisi.

Georgians believe that the chichilaki resembles the beard of St. Basil the Great, because Eastern Orthodox Church commemorates St. Basil on 1 January.

The Bahamas

The earliest reference to Christmas trees being used in the Bahamas dates to January 1864 and is associated with the Anglican Sunday Schools in Nassau, New Providence:

After prayers and a sermon from the Rev. R. Swann, the teachers and children of St. Agnes', accompanied by those of St. Mary's, marched to the Parsonage of Rev. J. H. Fisher, in front of which a large Christmas tree had been planted for their gratification. The delighted little ones formed a circle around it singing 'Come follow me to the Christmas tree.'

The gifts decorated the trees as ornaments and the children were given tickets with numbers that matched the gifts. This appears to be the typical way of decorating the trees in 1860s Bahamas. In the Christmas of 1864, there was a Christmas tree put up in the Ladies Saloon in the Royal Victoria Hotel for the respectable children of the neighbourhood. The tree was ornamented with gifts for the children who formed a circle about it and sang the song "Oats and Beans". The gifts were later given to the children in the name of Santa Claus.

North America

The tradition was introduced to North America in the winter of 1781 by Hessian soldiers stationed in the Province of Québec to garrison the colony against American attack. General Friedrich Adolf Riedesel and his wife, the Baroness von Riedesel, held a Christmas party for the officers at Sorel, Quebec, delighting their guests with a fir tree decorated with candles and fruits.

The Christmas tree became very common in the United States in the early 19th century. Dating from late 1812 or early 1813, the watercolor sketchbooks of John Lewis Krimmel contain perhaps the earliest depictions of a Christmas tree in American art, representing a family celebrating Christmas Eve in the Moravian tradition. The first published image of a Christmas tree appeared in 1836 as the frontispiece to The Stranger's Gift by Hermann Bokum. The first mention of the Christmas tree in American literature was in a story in the 1836 edition of The Token and Atlantic Souvenir, titled "New Year's Day", by Catherine Maria Sedgwick, where she tells the story of a German maid decorating her mistress' tree. Also, a woodcut of the British royal family with their Christmas tree at Windsor Castle, initially published in The Illustrated London News in December 1848, was copied in the United States at Christmas 1850, in Godey's Lady's Book. Godey's copied it exactly, except for the removal of the Queen's tiara and Prince Albert's moustache, to remake the engraving into an American scene. The republished Godey's image became the first widely circulated picture of a decorated evergreen Christmas tree in America. Art historian Karal Ann Marling called Queen Victoria and Prince Albert "the first influential American Christmas tree". Folk-culture historian Alfred Lewis Shoemaker states, "In all of America there was no more important medium in spreading the Christmas tree in the decade 1850–60 than Godey's Lady's Book". The image was reprinted in 1860, and by the 1870s, putting up a Christmas tree had become even more common in America.

President Benjamin Harrison and his wife Caroline put up the first White House Christmas tree in 1889.

Several cities in the United States with German connections lay claim to that country's first Christmas tree. Windsor Locks, Connecticut, claims that a Hessian soldier put up a Christmas tree in 1777 while imprisoned at the Noden-Reed House, while the "First Christmas Tree in America" is also claimed by Easton, Pennsylvania, where German settlers purportedly erected a Christmas tree in 1816. In his diary, Matthew Zahm of Lancaster, Pennsylvania, recorded the use of a Christmas tree in 1821, leading Lancaster to also lay claim to the first Christmas tree in America. Other accounts credit Charles Follen, a German immigrant to Boston, for being the first to introduce the custom of decorating a Christmas tree to the United States. In 1847, August Imgard, a German immigrant living in Wooster, Ohio cut a blue spruce tree from a woods outside town, had the Wooster village tinsmith construct a star, and placed the tree in his house, decorating it with paper ornaments, gilded nuts and Kuchen. German immigrant Charles Minnigerode, entering into the social life of the Virginia Tidewater in 1842, introduced the German custom of decorating an evergreen tree at Christmas at the home of law professor St. George Tucker, thereby becoming another of many influences that prompted Americans to adopt the practice at about that time. An 1853 article on Christmas customs in Pennsylvania defines them as mostly "German in origin", including the Christmas tree, which is "planted in a flower pot filled with earth, and its branches are covered with presents, chiefly of confectionary, for the younger members of the family." The article distinguishes between customs in different states, however, claiming that in New England generally "Christmas is not much celebrated", whereas in Pennsylvania and New York it is.

When Edward Hibberd Johnson was vice president of the Edison Electric Light Company, a predecessor of General Electric, he created the first known electrically illuminated Christmas tree at his home in New York City in 1882. Johnson became the "Father of Electric Christmas Tree Lights".

The lyrics sung in the United States to the German tune O Tannenbaum begin "O Christmas tree...", giving rise to the mistaken idea that the German word Tannenbaum (fir tree) means "Christmas tree", the German word for which is instead Weihnachtsbaum.

1935 to present

Under the state atheism of the Soviet Union, the Christmas tree—along with the entire celebration of the Christian holiday—was banned as a result of the Soviet anti-religious campaign. The League of Militant Atheists encouraged school pupils to campaign against Christmas traditions, among them being the Christmas tree, as well as other Christian holidays, including Easter; the League established an anti-religious holiday to be the 31st of each month as a replacement. With the Christmas tree being prohibited in accordance with Soviet anti-religious legislation, the government then introduced a "New-Year spruce" (Russian: Новогодняя ёлка, romanized: Novogodnyaya yolka) in 1935 for the New Year holiday. It became a fully secular icon: for example, the crowning star was regarded not as a symbol of the Bethlehem Star, but as the Red star. Secular decorations, such as figurines of airplanes, bicycles, space rockets, cosmonauts, and characters of Russian fairy tales, were also produced. This tradition has persisted after the fall of the USSR, with the New Year holiday outweighing Christmas (7 January) for a wide majority of Russian people.

The Peanuts TV special A Charlie Brown Christmas (1965) was influential on the pop culture surrounding the Christmas tree. Aluminum Christmas trees were popular during the early 1960s in the US. They were satirized in the TV special and came to be seen as symbolizing the commercialization of Christmas. The term "Charlie Brown Christmas tree," describing any poor-looking or malformed tree, especially a small one, also derives from the 1965 TV special, based on the appearance of Charlie Brown's Christmas tree.

Public Christmas trees

Since the early 20th century, it has become common in many cities, towns, and department stores to put up public Christmas trees outdoors, such as the Macy's Great Tree in Atlanta (since 1948), the Rockefeller Center Christmas Tree in New York City, and the large Christmas tree at Victoria Square in Adelaide.

The use of fire retardant allows many indoor public areas to display real trees while remaining code-compliant. Licensed applicators of fire retardant solution spray the tree, tag it, and provide a certificate for inspection.

The United States' National Christmas Tree has been lit each year since 1923 on the South Lawn of the White House, becoming part of what evolved into a major holiday event at the White House. President Jimmy Carter lit only the crowning star atop the tree in 1979 in honor of the Americans being held hostage in Iran. This was repeated in 1980, except the tree was fully lit for 417 seconds, one second for each day the hostages had been in captivity.

In some cities, a charity event called the Festival of Trees is organized, in which multiple trees are decorated and displayed.

The giving of Christmas trees has also often been associated with the end of hostilities. After the signing of the Armistice in 1918, the city of Manchester, England, sent a tree, and £500 to buy chocolate and cakes, for the children of the much-bombarded town of Lille in northern France.

In some cases, the trees represent special commemorative gifts, such as in Trafalgar Square in London, where the City of Oslo, Norway, presents a tree to the people of London as a token of appreciation for the British support of Norwegian resistance during World War II; in Boston, United States, where the tree is a gift from the province of Nova Scotia, in thanks for rapid deployment of supplies and rescuers to the 1917 ammunition ship explosion that leveled the city of Halifax; and in Newcastle upon Tyne, England, where the main civic Christmas tree is an annual gift from the city of Bergen, Norway, in thanks for the part played by soldiers from Newcastle in liberating Bergen from Nazi occupation. Norway also annually gifts a Christmas tree to Washington, D.C., as a symbol of friendship between Norway and the US and as an expression of gratitude from Norway for the help received from the US during World War II.