Lably
Skip to content

History of Kuwait

  • 43 min read
  • 3 chapters
Map of Basra Province in 1897
Rand, McNally & Co · Public domain

Related on Lably

Through Mesolithic, Mesopotamia and Iraq

Antiquity

Mesopotamia

Following the post-glacial flooding of the Persian Gulf basin, debris from the Tigris–Euphrates river formed a substantial delta, creating most of the land in present-day Kuwait and establishing the present coastlines. One of the earliest evidence of human habitation in Kuwait dates back to 8000 BC where Mesolithic tools were found in Burgan.

During the Ubaid period (6500 BC), Kuwait was the central site of interaction between the peoples of Mesopotamia and Neolithic Eastern Arabia, including Bahra 1 and site H3 in Subiya. The Neolithic inhabitants of Kuwait were among the world's earliest maritime traders. One of the world's earliest reed-boats was discovered at site H3 dating back to the Ubaid period. Other Neolithic sites in Kuwait are located in Khiran and Sulaibikhat.

Mesopotamians first settled in the Kuwaiti island of Failaka in 2000 B.C. Traders from the Sumerian city of Ur inhabited Failaka and ran a mercantile business. The island had many Mesopotamian-style buildings typical of those found in Iraq dating from around 2000 B.C.

From 4000 BC until 2000 BC, the bay of Kuwait was home to the Dilmun civilization. At its peak, Dilmun may have included Al-Shadadiya, Akkaz, Umm an Namil, and Failaka.

Despite the scholarly consensus that ancient Dilmun encompasses three modern locations — the eastern littoral of Arabia from the vicinity of modern Kuwait to Bahrain; the island of Bahrain; the island of Failaka of Kuwait — few researchers have taken into account the radically different geography of the basin represented by the Persian Gulf before its reflooding as sea levels rose about 6000 BCE.

During the Dilmun era (from ca. 3000 BC), Failaka was known as "Agarum", the land of Enzak, a great god in the Dilmun civilization according to Sumerian cuneiform texts found on the island. During the Neo-Babylonian Period, Enzak was identified with Nabu, the ancient Mesopotamian patron god of literacy, the rational arts, scribes and wisdom. As part of Dilmun, Failaka became a hub for the civilization from the end of the 3rd to the middle of the 1st millennium BC.

After the Dilmun civilization, Failaka was inhabited by the Kassites of Mesopotamia, and was formally under the control of the Kassite dynasty of Babylon. Studies indicate traces of human settlement can be found on Failaka dating back to as early as the end of the 3rd millennium BC, and extending until the 20th century AD. Many of the artifacts found in Falaika are linked to Mesopotamian civilizations and seem to show that Failaka was gradually drawn toward the civilization based in Antioch.

Under Nebuchadnezzar II, the bay of Kuwait was under Babylonian control. Cuneiform documents found in Failaka indicate the presence of Babylonians in the island's population. Babylonian Kings were present in Failaka during the Neo-Babylonian Empire period, Nabonidus had a governor in Failaka and Nebuchadnezzar II had a palace and temple in Falaika. Failaka also contained temples dedicated to the worship of Shamash, the Mesopotamian sun god in the Babylonian pantheon.

Most of present-day Kuwait is still archaeologically unexplored. Although there is no scholarly consensus, several archaeologists and geologists have proposed that Kuwait was likely the original location of the Pishon River which watered the Garden of Eden. Juris Zarins argued that the Garden of Eden was situated at the head of the Persian Gulf (present-day Kuwait), where the Tigris and Euphrates Rivers run into the sea, from his research on this area using information from many different sources, including LANDSAT images from space. His suggestion about the Pishon River was supported by James A. Sauer of the American Center of Oriental Research. Sauer made an argument from geology and history that Pishon River was the now-defunct Kuwait River. With the aid of satellite photos, Farouk El-Baz traced the dry channel from Kuwait up the Wadi al-Batin.

After an apparent abandonment of about seven centuries, the bay of Kuwait was repopulated during the Achaemenid period (c. 550‒330 BC). In 4th century BC, the ancient Greeks colonized the bay of Kuwait under Alexander the Great, the ancient Greeks named mainland Kuwait Larissa and Failaka was named Ikaros.

According to Strabo and Arrian, Alexander the Great named Failaka Ikaros because it resembled the Aegean island of that name in size and shape. Various elements of Greek mythology were mixed with the local cults in Failaka. "Ikaros" was also the name of a prominent city situated in Failaka.

According to another account, having returned from his Indian campaign to Persia, Alexander the Great ordered the island to be called Icarus, after the Icarus island in the Aegean Sea. This was likely a Hellenization of the local name Akar (Aramaic 'KR), derived from the ancient bronze-age toponym Agarum. Another suggestion is that the name Ikaros was influenced by the local É-kara temple, dedicated to the Babylonian sun-god Shamash. That both Failaka and the Aegean Icarus housed bull cults would have made the identification tempting all the more.

During Hellenistic times, there was a temple of Artemis on the island. The wild animals on the island were dedicated to goddess and no one should harm them. Strabo wrote that on the island there was a temple of Apollo and an oracle of Artemis (Tauropolus) (μαντεῖον Ταυροπόλου). The island is also mentioned by Stephanus of Byzantium and Ptolemaeus.

Remains of the settlement include a large Hellenistic fort and two Greek temples. Failaka was also a trading post (emporion) of the kingdom of Characene. Archaeological remains of Greek colonization were also discovered in Akkaz, Umm an Namil, and Subiya. At the Hellenistic fortress in Failaka, pigs represented 20 percent of the total population, but no pig remains were found in nearby Akkaz.

Nearchos was likely the first Greek to have explored Failaka. The island was further visited and inspected by Archias, Androsthenes of Thasos, and Hiero during three exploration expeditions ordered by Alexander the Great during 324 BC. Failaka might have been fortified and settled during the days of Seleucus I or Antiochos I.

At the time of Alexander the Great, the mouth of the Euphrates River was located in northern Kuwait. The Euphrates river flowed directly into the Persian Gulf via Khor Subiya which was a river channel at the time. Failaka was located 15 kilometers from the mouth of the Euphrates river. By the first century BC, the Khor Subiya river channel dried out completely.

During the Achaemenid period (c. 550‒330 BC), the bay of Kuwait was repopulated. Failaka was under the control of the Achaemenid Empire as evidenced by the archaeological discovery of Achaemenid strata. There are Aramaic inscriptions that testify Achaemenid presence.

In 127 BC, Kuwait was part of the Parthian Empire and the kingdom of Characene was established around Teredon in present-day Kuwait. Characene was centered in the region encompassing southern Mesopotamia, Characene coins were discovered in Akkaz, Umm an Namil, and Failaka. A busy Parthian era Characene commercial station existed in Kuwait.

The earliest recorded mention of Kuwait was in 150 AD in the geographical treatise Geography by Greek scholar Ptolemy. Ptolemy mentioned the Bay of Kuwait as Hieros Kolpos (Sacer Sinus in the Latin versions).

In 224 AD, Kuwait became part of the Sasanian Empire. At the time of the Sasanian Empire, Kuwait was known as Meshan, which was an alternative name of the kingdom of Characene.

Late Sasanian settlements were discovered in Failaka.

Akkaz was a Partho-Sasanian site; a Zoroastrian Tower of Silence was discovered in northern Akkaz.

In Bubiyan, there is archaeological evidence of Sasanian periods of human presence as evidenced by the recent discovery of torpedo-jar pottery sherds on several prominent beach ridges.

In 636 AD, the Battle of Chains between the Sasanian Empire and Rashidun Caliphate was fought in Kuwait near Kazma. At the time, Kuwait was under the control of the Sasanian Empire. The Battle of Chains was the first battle of the Rashidun Caliphate in which the Muslim army sought to extend its frontiers.

As a result of Rashidun victory in 636 AD, the bay of Kuwait was home to the city of Kazma (also known as "Kadhima" or "Kāzimah") in the early Islamic era. Medieval Arabic sources contain multiple references to the bay of Kuwait in the early Islamic period. The city functioned as a trade port and resting place for pilgrims on their way from Iraq to Hejaz. The city was controlled by the kingdom of Al-Hirah in Iraq. In the early Islamic period, the bay of Kuwait was known for being a fertile area.

Kazma was mainly a stop for caravans coming from Persia and Mesopotamia en route to the Arabian Peninsula. The poet Al-Farazdaq was born in Kazma. Al-Farazdaq is recognized as one of the greatest classical poets of the Arabs.

Early to late Islamic settlements were discovered in Subiya, Akkaz, Kharaib al-Dasht, Umm al-Aish, Al-Rawdatain, Al Qusur, Umm an Namil, Miskan, and Kuwait's side of Wadi al-Batin.

There is archaeological evidence of early Islamic periods of human presence in Bubiyan.

Christian Nestorian settlements flourished in the bay of Kuwait from the 5th century until the 9th century. Excavations have revealed several farms, villages and two large churches dating from the 5th and 6th century. Archaeologists are currently excavating nearby sites to understand the extent of the settlements that flourished in the eighth and ninth centuries A.D. An old island tradition is that a community grew up around a Christian mystic and hermit. The small farms and villages were eventually abandoned. Remains of Byzantine era Nestorian churches were found in Akkaz and Al-Qusur. Pottery at the Al-Qusur site can be dated from as early as the first half of the 7th century through the 9th century.

Sign in to keep reading

2 more chapters are free with a Lably account.

More in History