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Weed

Plant considered undesirable in a particular place or situation

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stone stairs with weeds growing through
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Taxonomically, the term "weed" has no botanical significance, because a plant that is a weed in one context, is not a weed when growing in a situation where it is wanted. Some plants that are widely regarded as weeds are intentionally grown in gardens and other cultivated settings. For this reason, some plants are sometimes called beneficial weeds. Similarly, volunteer plants from a previous crop are regarded as weeds when growing in a subsequent crop. Thus, alternative nomenclature for the same plants might be hardy pioneers, cosmopolitan species, volunteers, "spontaneous urban vegetation," etc.

Although whether a plant is a weed depends on context, plants commonly defined as weeds broadly share biological characteristics that allow them to thrive in disturbed environments and to be particularly difficult to destroy or eradicate. In particular, weeds are adapted to thrive under human management in the same way as intentionally grown plants. Since the origins of agriculture on Earth, agricultural weeds have co-evolved with human crops and agricultural systems, and some have been domesticated into crops themselves after their fitness in agricultural settings became apparent.

More broadly, the term "weed" is occasionally applied pejoratively to species outside the plant kingdom, species that can survive in diverse environments and reproduce quickly; in this sense it has even been applied to humans.

Weed control is important in agriculture and horticulture. Methods include hand cultivation with hoes, powered cultivation with cultivators, smothering with mulch or soil solarization, lethal wilting with high heat, burning, or chemical attack with herbicides and cultural methods such as crop rotation and fallowing land to reduce the weed population.

History

It has long been assumed that weeds, in the sense of rapidly evolving plants taking advantage of human-disturbed environments, evolved in response to the Neolithic agricultural revolution approximately 12,000 years ago. However, researchers have found evidence of "proto-weeds" behaving in similar ways at Ohalo II, a 23,000-year-old archeological site in Israel.

The idea of "weeds" as a category of undesirable plant has not been universal throughout history. Before 1200 A.D., little evidence exists of concern with weed control or of agricultural practices solely intended to control weeds. A possible reason for this is that for much of human history, women and children were an abundant source of cheap labor to control weeds, and not directly acknowledged. Weeds are assumed to have existed since the beginning of agriculture, and accepted as an "inevitable nuisance."

Though the plants are not named using a specific term denoting a "weed" in the contemporary sense, plants that may be interpreted as "weeds" are referenced in the Bible:

Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground.

Some early Roman writers referenced weeding activities in agricultural fields, but weed control in the pre-modern era was probably an incidental effect of plowing. Ancient Egyptians, Assyrians, and Sumerians had no specific word for "weeds," seeing all plants as having some use. The English word "weed" can be traced back to the Old English weod, which refers to woad, rather than a category of plant as in the modern usage; in early medieval European herbals, each plant is regarded as having its own "virtues".

By the sixteenth century, the concept of a "weed" was better defined as a "noxious" or undesirable type of plant, as referenced metaphorically in William Shakespeare's works. An example of a Shakespearean reference to weeds is found in Sonnet 69:

To thy fair flower add the rank smell of weeds: / But why thy odour matcheth not thy show, / The soil is this, that thou dost common grow.

In London during this period, poor women were paid low wages to weed gardens and courtyards.

After the Reformation, Christian theology that emphasized the degradation of nature after the Fall of Man, and humankind's role and duty to dominate and subdue nature, became more developed and widespread. Various European writers designated certain plants as "vermin" and "filth," though many plants identified as such were valued by gardeners or by herbalists and apothecaries, and some questioned the idea that any plant could be without purpose or value. Laws mandating the control of weeds emerged as early as the seventeenth century; in 1691 a law in New York required the removal of "poysonous and Stincking Weeds" in front of houses.

In the nineteenth century, manual labor was used to control weeds in European towns and cities, and chemical methods of weed control emerged. For example, a French journal in 1831 documented a mixture of sulfur, lime and water boiled in an iron cauldron as an effective herbicide to prevent grass from growing among cobblestones.

The cultural association between weeds and moral or spiritual degradation persisted into the last nineteenth century in American cities. Urban expansion and development created ideal habitats for weeds in nineteenth-century America. Reformers consequently saw weeds as a part of the larger problem of filth, disease, and moral corruption that plagued the urban environments, and weeds were seen as refuge for "tramps" and other criminal or undesirable people. The St. Louis Post-Dispatch credited weeds as causing diphtheria, scarlet fever, and typhoid. In St. Louis between the years of 1905-1910, weeds became viewed as a major public health hazard, believed to cause typhoid and malaria, and legal precedents were set in order to control weeds that would help facilitate the adoption of weed control laws throughout the country.

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Source and licence. Adapted from the Wikipedia article “Weed” (this version, 2026-08-17) by its contributors, shared under CC BY-SA 4.0. Lablypedia has left out its tables, references and most pictures, and linked it to other Lablypedia articles.