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History of democratic socialism

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Through Socialism, Democracy and Germany

In the 19th century, democratic socialism was repressed by many governments; countries such as Germany and Italy banned democratic socialist parties. With the expansion of liberal democracy and universal suffrage during the 20th century, democratic socialism became a mainstream movement which expanded across the world. Democratic socialists played a major role in liberal democracy, often forming governing parties or acting as the main opposition party (one major exception being the United States).

19th century

Background and origins

Socialist models and ideas espousing common or public ownership have existed since antiquity. Fenner Brockway identified three early democratic socialist groups during the English Civil War in his book Britain's First Socialists, namely the Levellers, who were pioneers of political democracy and the sovereignty of the people; the Agitators, who were the pioneers of participatory control by the ranks at their workplace, and the Diggers, who were pioneers of communal ownership, cooperation and egalitarianism. The philosophy and tradition of the Diggers and the Levellers was continued in the period described by E. P. Thompson in The Making of the English Working Class by Jacobin groups like the London Corresponding Society and by polemicists such as Thomas Paine. Their concern for both democracy and social justice marked them out as key precursors of democratic socialism.

The first self-conscious socialist movements developed in the 1820s and 1830s. Western European social critics, including Robert Owen, Charles Fourier, Pierre-Joseph Proudhon, Louis Blanc, Charles Hall, and Henri de Saint-Simon, were the first modern socialists who criticised the excessive poverty and inequality generated by the Industrial Revolution. The first advocates of socialism favoured social levelling in order to create a meritocratic or technocratic society based on individual talent as opposed to aristocratic privilege. Saint-Simon is regarded as the first individual to coin the term socialism. Saint-Simon was fascinated by the enormous potential of science and technology and advocated a socialist society that would eliminate the disorderly aspects of capitalism and would be based on equal opportunities. He advocated the creation of a society in which each person was ranked according to his or her capacities and rewarded according to his or her work. The key focus of Saint-Simon's socialism was on administrative efficiency and industrialism and a belief that science was the key to the progress of human civilisation. This was accompanied by a desire to implement a rationally organised economy based on planning and geared towards large-scale scientific progress and material progress, embodying a desire for a more directed or planned economy.

The term "socialism" was first used in English in the British Cooperative Magazine in 1827 and came to be associated with the followers of Owen such as the Rochdale Pioneers, who founded the co-operative movement. Owen's followers stressed both participatory democracy and economic socialisation in the form of consumer co-operatives, credit unions, and mutual aid societies. In the case of the Owenites, they also overlapped with a number of other working-class and labour movements such as the Chartists in the United Kingdom.

The Chartists gathered significant numbers around the People's Charter of 1838 which demanded the extension of suffrage to all male adults. Leaders in the movement also called for a more equitable distribution of income and better living conditions for the working classes. The very first trade unions and consumers' cooperative societies also emerged in the hinterland of the Chartist movement as a way of bolstering the fight for these demands.

The Chartists were part of a Europe-wide wave of agitation for social reform and democratic rule, which peaked in the Revolutions of 1848. In France, the voice of this movement was La Montagne, also known as the Democratic Socialists. Karl Marx disliked La Montagne, viewing it as a party dominated by the middle class; he called them Sozialdemokrat, the first recorded use of the term social democracy.

Around the same time, the British political philosopher John Stuart Mill also came to advocate a form of economic socialism within a liberal context known as liberal socialism. In later editions of Principles of Political Economy (1848), Mill would argue that "as far as economic theory was concerned, there is nothing in principle in economic theory that precludes an economic order based on socialist policies."

Later, the American social reformer Henry George and his geoist movement influenced the development of democratic socialism, especially in relation to British socialism and Fabianism, along with Mill and the German historical school of economics.

1880s-1900s

By the 1880s, these threads had cohered into a socialist movement, with major parties emerging in countries such as Britain and Germany. In 1889 (the centennial of the French Revolution of 1789), the Second International was founded, with 384 delegates from twenty countries representing about 300 labour and socialist organisations. It was termed the Socialist International and Friedrich Engels was elected honorary president at the third congress in 1893. Anarchists were ejected and not allowed in mainly due to pressure from Marxists. Anarchist writer George Woodcock has argued that at some point the Second International turned "into a battleground over the issue of libertarian versus authoritarian socialism. Not only did they effectively present themselves as champions of minority rights; they also provoked the German Marxists into demonstrating a dictatorial intolerance which was a factor in preventing the British labour movement from following the Marxist direction indicated by such leaders as H. M. Hyndman."

In Britain

In the United Kingdom, the democratic socialist tradition was represented by William Morris's Socialist League (founded 1884) and the Fabian Society (1885) and later the Independent Labour Party founded by Keir Hardie in the 1890s, of which writer George Orwell would later become a prominent member.

The Fabian Society is a British socialist organisation which was established with the purpose of advancing the principles of socialism via gradualist and reformist means. The society functions primarily as a think tank and is one of the fifteen socialist societies affiliated with the Labour Party. Similar societies exist in Australia (the Australian Fabian Society), in Canada (the Douglas-Coldwell Foundation, and the since disbanded League for Social Reconstruction) and in New Zealand. The society laid many of the foundations of the Labour Party and subsequently affected the policies of states emerging from the decolonisation of the British Empire, most notably India and Singapore. Originally, the Fabian Society was committed to the establishment of a socialist economy, alongside a commitment to British imperialism and colonialism as a progressive and modernising force.

In Germany

In Germany, democratic socialism became a prominent movement at the end of the 19th century, when the Eisenach's Social Democratic Workers' Party of Germany merged with Lassalle's General German Workers' Association in 1875 to form the Social Democratic Party of Germany. Reformism arose as an alternative to revolution, with leading social democrat Eduard Bernstein proposing the concept of evolutionary socialism. Revolutionary socialists, encompassing multiple social and political movements that may define revolution differently from one another, quickly targeted the nascent ideology of reformism and Rosa Luxemburg condemned Bernstein's Evolutionary Socialism in her 1900 essay titled Social Reform or Revolution? The Social Democratic Party of Germany became the largest and most powerful socialist party in Europe despite being an illegal organisation under Otto von Bismarck's Anti-Socialist Laws until they were repealed in 1890. In the 1893 German federal election, the party gained about 1,787,000 votes, a quarter of the total votes cast according to Engels. In 1895, the year of his death, Engels highlighted The Communist Manifesto's emphasis on winning as a first step the "battle of democracy."

In his introduction to the 1895 edition of Karl Marx's The Class Struggles in France, Engels attempted to resolve the division between gradualist reformist and revolutionary socialists in the Marxist movement by declaring that he was in favour of short-term tactics of electoral politics that included gradualist and evolutionary socialist policies while maintaining his belief that revolutionary seizure of power by the proletariat should remain a key goal of the socialist movement. In spite of this attempt by Engels to merge gradualism and revolution, his effort only diluted the distinction of gradualism and revolution and had the effect of strengthening the position of the revisionists. Engels' statements in the French newspaper Le Figaro in which he argued that "revolution" and the "so-called socialist society" were not fixed concepts, but rather constantly changing social phenomena and said that this made "us [socialists] all evolutionists", increased the public perception that Engels was gravitating towards evolutionary socialism. Engels also wrote that it would be "suicidal" to talk about a revolutionary seizure of power at a time when the historical circumstances favoured a parliamentary road to power which he predicted could happen "as early as 1898."

Engels' stance of openly accepting gradualist, evolutionary and parliamentary tactics while claiming that the historical circumstances did not favour revolution caused confusion among political commentators and the public. Bernstein interpreted this as indicating that Engels was moving towards accepting parliamentary reformist and gradualist stances, but he ignored that Engels' stances were tactical as a response to the particular circumstances at that time and that Engels was still committed to revolutionary socialism. Engels was deeply distressed when he discovered that his introduction to a new edition of The Class Struggles in France had been edited by Bernstein and Karl Kautsky in a manner which left the impression that he had become a proponent of a peaceful road to socialism. On 1 April 1895, four months before his death, Engels responded to Kautsky:

I was amazed to see today in the Vorwärts an excerpt from my 'Introduction' that had been printed without my knowledge and tricked out in such a way as to present me as a peace-loving proponent of legality [at all costs]. Which is all the more reason why I should like it to appear in its entirety in the Neue Zeit in order that this disgraceful impression may be erased. I shall leave Liebknecht in no doubt as to what I think about it and the same applies to those who, irrespective of who they may be, gave him this opportunity of perverting my views and, what's more, without so much as a word to me about it.

Elsewhere

In Australia, the labourist and socialist movements were gaining traction and the Australian Labor Party (ALP) was formed in Barcaldine, Queensland in 1891 by striking pastoral workers. In 1889, a minority government led by the party was formed in Queensland, with Anderson Dawson as the Premier of Queensland, where it was founded and was in power for one week, becoming the world's first government led by democratic socialists. The ALP has been the main driving force for workers' rights and the welfare state in Australia, backed by Australian trade unions, in particular the Australian Workers' Union.

Brazil’s First Socialist Congress occurred in Rio de Janeiro in 1902. Later that year, in São Paulo, another Socialist Congress took place and the Workers' Socialist Party (Partido Operário Socialista) was founded, considered to be the first socialist party in Brazil. In 1895, the Socialist Workers Party (Partido Socialista Operário) was founded. That same year, Silvério Fontes, considered the first Brazilian Marxist, launched the Socialist Center of Santos, which soon published the socialist magazine A Questão Social (The Social Question) and newspaper O Socialista (The Socialist).

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