Lao language

History

Tai migration (8th–12th century)

The ancestors of the Lao people were speakers of Southwestern Tai dialects that migrated from what is now southeastern China, specifically what is now Guangxi and northern Vietnam where the diversity of various Tai languages suggests an Urheimat. The Southwestern Tai languages began to diverge from the Northern and Central branches of the Tai languages, covered mainly by various Zhuang languages, sometime around 112 CE, but likely completed by the 6th century. Due to the influx of Han Chinese soldiers and settlers, the end of the Chinese occupation of Vietnam, the fall of Jiaozhi and turbulence associated with the decline and fall of the Tang dynasty led some of the Tai peoples speaking Southwestern Tai to flee into Southeast Asia, with the small-scale migration mainly taking place between the 8th and 12th centuries. The Tais split and followed the major river courses, with the ancestral Lao originating in the Tai migrants that followed the Mekong River.

Divergence and convergence

As the Southwestern Tai-speaking peoples diverged, following paths down waterways, their dialects began to diverge into the various languages today, such as the Lao-Phuthai languages that developed along the Mekong River and includes Lao and its Isan sub-variety and the Chiang Saen languages which includes the Central Thai dialect that is the basis of Standard Thai. Despite their close relationship, there were several phonological divergences that drifted the languages apart with time such as the following examples:

PSWT *ml > Lao /m/, > Thai /l/

*mlɯn

'slippery'

${\displaystyle \to }$

ມື່ນ

muen

/mɯ̄ːn/

${\displaystyle \to }$

ลื่น

luen

/lɯ̂ːn/

PSWT *r (initial) > Lao /h/, > Thai /r/

*raːk

'to vomit'

${\displaystyle \to }$

ຮາກ

hak

/hâːk/

${\displaystyle \to }$

ราก

rak

/râːk/

PSWT *ɲ > Lao /ɲ/, > Thai /j/

*ɲuŋ

'mosquito'

${\displaystyle \to }$

ຍູງ

nyung

/ɲúːŋ/

${\displaystyle \to }$

ยุง

yung

/jūŋ/

Similar influences and proximity allowed for both languages to converge in many aspects as well. Thai and Lao, although separated, passively influenced each other through centuries of proximity. For instance, the Proto-Southwestern Tai *mlɛːŋ has produced the expected Lao /m/ outcome maeng (ແມງ mèng, ) and the expected Thai /l/ outcome laeng (แลง ), although this is used only in Royal Thai or restricted academic usage, with the common form malaeng (แมลง ), actually an archaic variant. In slang and relaxed speech, Thai also has maeng (แมง ), likely due to influence of Lao.

Thai and Lao also share similar sources of loan words. Aside from many of the deeply embedded Sinitic loan words adopted at various points in the evolution of Southwestern Tai at the periphery of Chinese influence, the Tais in Southeast Asia encountered the Khmer. Khmer loan words dominate all areas and registers of both languages and many are shared between them. Khmer loan words include body parts, urban living, tools, administration and local plants. The Thai, and likely the Lao, were able to make Khmer-style coinages that were later exported back to Khmer. The heavy imprint of Khmer is shown in the genetics of Tai speakers, with samples from Thai and Isan people of Lao descent showing proof of both the Tai migration but also intermarriage and assimilation of local populations. Scholars such as Khanittanan propose that the deep genetic and linguistic impact of the autochthonous Khmer and their language indicates that the earliest days of Ayutthaya had a largely bilingual population. Although evidence and research in Lao is lacking, major Lao cities were known to have been built atop existing Khmer settlements, suggesting assimilation of the locals. Isan and Lao commonly use a Khmer loan not found in Thai, khanong (ຂະໜົງ/ຂນົງ khanông, ), 'doorframe', from Khmer khnâng (ខ្នង, ), which means 'building', 'foundation' or 'dorsal ridge'.

Indic languages also pushed Thai and Lao closer together, particularly Sanskrit and Pali loan words that they share. Many Sanskrit words were adopted via the Khmer language, particularly concerning Indian concepts of astrology, astronomy, ritual, science, kingship, art, music, dance and mythology. New words were historically coined from Sanskrit roots just as European languages, including English, share Greek and Latin roots used for these purposes, such as 'telephone' from Greek roots τῆλε tēle, 'distant' and φωνή phōnē which was introduced in Thai as thorasap (โทรศัพท์, ) and spread to Isan as thorasap (ໂທຣະສັບ/ໂທລະສັບ thôrasap, ) from Sanskrit dura (दूर, ), 'distant', and śabda (शब्द, ), 'sound'. Indic influences also came via Pali, the liturgical language of Theravada Buddhism.

The effects of Khmer and Indic vocabulary did not affect all the Tai languages of Southeast Asia equally. The Tai Dam of northern Vietnam were shielded from the influence of the Khmer language and the Indic cultural influences that came with them and remain traditionally a non-Buddhist people. Although the Tai Dam language is a Chiang Saen language, albeit with a lexicon and phonology closer to Lao, the lack of Khmer, Sanskrit and Pali loan words makes the language unintelligible to Thai and Lao speakers.

Lan Xang (1354–1707)

Taking advantage of rapid decline in the Khmer Empire, Phra Chao Fa Ngoum (ຟ້າງູ່ມ ) defeated the Khmer and united the Tai mueang of what is now Laos and Isan into the mandala kingdom of Lan Xang in 1354. Fa Ngoum was a grandson of the ruler of Muang Xoua (RTGS Mueang Sawa), modern-day Louang Phrabang. Lan Xang was powerful enough to thwart Siamese designs from their base at Sukhothai and later Ayutthaya.

Khmer, and Sanskrit via Khmer, continued to influence the Lao language. Since Fa Ngoum was raised in the Khmer court, married to a Khmer princess and had numerous Khmer officials in his court, a now-extinct speech register known as rasa sap (ຣາຊາສັບ ) was developed to address or discuss the king and high-ranking clergy. Khmer and Sanskrit also contributed many belles-lettres as well as numerous technical, academic and cultural vocabulary, thus differentiating the Lao language from the tribal Tai peoples, but pushing the language closer to Thai, which underwent a similar process. The end of the Lao monarchy in 1975 made the Lao raxasap obsolete, but as Thailand retains its monarchy, Thai rachasap is still active.

The 16th century would see the establishment of many of the hallmarks of the contemporary Lao language. Scribes abandoned the use of written Khmer or Lao written in the Khmer alphabet, adopting a simplified, cursive form of the script known as Tai Noi that with a few modifications survives as the Lao script. Lao literature was also given a major boost with the brief union of Lan Xang with Lan Na during the reign of Xay Xétthathirat (ໄຊເສດຖາທິຣາດ ) (1546–1551). The libraries of Chiang Mai were copied, introducing the tua tham (BGN/PCGN toua tham, RTGS tua tham) or 'dharma letters' which was essentially the Mon-influenced script of Lan Na but was used in Lao specifically for religious literature. The influence of the related Tai Lan Na language was strengthened after the capitulation of Lan Na to the Burmese, leading many courtiers and people to flee to safety to Lan Xang.

Theravada Buddhism

Lan Xang was religiously diverse, with most of the people practicing Tai folk religion albeit somewhat influenced by local Austroasiatic animism, as well as the Brahmanism and Mahayana Buddhism introduced via the Khmer and Theravada Buddhism which had been adopted and spread by the Mon people. Although Lao belief is that the era of Lan Xang began the period of Theravada Buddhism for the Lao people, it was not until the mid-16th century that the religion had become the dominant religion.

With Theravada Buddhism came its liturgical language, Pali, an Indic language derived from the Prakrit. Many Pali terms existed alongside earlier Sanskrit borrowings or were Sanskritized, leading to doublets such as Sanskrit maitri (ໄມຕີ/ໄມຕຣີ ) and Pali metta (ເມດຕາ/ເມຕຕາ ), both of which signify 'loving kindness' although the Sanskrit term is more generally used for 'friendship'. The spread of Theravada Buddhism spread literacy, as monks served as teachers, teaching reading and writing as well other basic skills to village boys, and the Tai Noi script was used for personal letters, record-keeping, and signage, as well as to record short stories and the klon (ກອນ ) poetry that were often incorporated into traditional folksongs.

Lao Three Kingdoms period (1713–1893)

Despite the long presence of Lan Xang and Lao settlements along the riverbanks, the Khorat Plateau remained depopulated since the Post-Angkor Period and a long series of droughts during the 13th–15th centuries. The Lao settlements were found only along the banks of the Mekong River and in the wetter northern areas such as Nong Bua Lamphu, Loei, Nong Khai, with most of the population inhabiting the wetter left banks. This began to change when the golden age of Lao prosperity and cultural achievements under King Sourignavôngsa (ສຸຣິຍະວົງສາ ) (1637–1694) ended with a successional dispute, with his grandsons, with Siamese intervention, carving out their separate kingdoms in 1707. From its ashes arose the kingdoms of Louang Phrabang, Vientiane and later in 1713, the Champasak. The arid hinterlands, deforested and depopulated after a series of droughts, likely led to the collapse of the Khmer Empire, was only occupied by small groups of Austroasiatic peoples and scattered outposts of Lao mueang in the far north. In 1718, Mueang Suwannaphum (ສຸວັນນະພູມ Muang Souvannaphoum, ) in 1718 in what is now Roi Et Province, was founded as an outpost of Champasak, establishing the first major Lao presence and the beginning of the expansion of Lao settlement along the Si (ຊີ ) and Mun (ມູນ) rivers.

The bulk of the Lao, however, settled after 1778 when King Taksin, Siamese king during the Thonburi Period (1767–1782) conquered Champasak and Vientiane and raided Phuan areas for slaves, seizing the Emerald Buddha and Phra Bang (although the latter was eventually returned) and forcing some of the Lao across the river to settle in Isan. Louang Phrabang was spared most of the destruction by submitting to Siamese overlordship. Although the kingdoms remained nominally autonomous, the Siamese demanded tribute and taxes, kept members of the respective royal houses as hostages to ensure loyalty and required the three Lao kings to come to the capital several times a year to hold an audience with the Siamese king. When the kingdoms revolted, the Siamese armies retaliated by rounding up entire villages, tattooing them to mark them as slaves and forced to settle what is now Isan, forced to serve as soldiers or manpower in corvée projects to build roads, to grow food, build canals, or serve as domestics. The greatest population transfer occurred after the Laotian Rebellion by Chao Anouvông (ອານຸວົງ/ອານຸວົງສ໌, ) in 1828 which led to the death of Anouvông and most of his family. The Siamese abducted nearly the entire population of Vientiane and its surrounding area and forced them to the right bank. Continued raids of people continued until the end of the 19th century.

In addition to forced transfers, many Lao were encouraged to settle in Isan, with some disillusioned princes granted lofty titles in exchange for loyalty and taxation, robbing the Lao kings of taxation and wealth as well as what little nominal authority they had left. This greatly expanded the Lao population of Isan and caused assimilation of the local peoples into the mix, a process that is occurring on a smaller scale even now. Siamese intervention paradoxically strengthened the Lao character of the region as the Siamese left the Lao areas alone as long as they continued to produce rice and continued to pay tribute. Direct Siamese rule did not extend past Nakhon Ratchasima, and the Lao mueang, whether paying their tribute directly to Bangkok or the remaining Lao kings and princes, were still nominally part of the separate kingdoms. Temples built in what is now Isan still featured the Tai Noi script on its murals and although Siam would intervene in some matters, daily administration was still left to the remaining kings and various Lao princes that served as governors of the larger mueang. The result of the population movements re-centered the Lao world to the right bank, as today, if Isan and Lao speakers are counted together, Isan speakers form 80 percent of the Lao-speaking population.

French Laos (1893–1953)

During French rule, missing words for new technologies and political realities were borrowed from French or Vietnamese, repurposed from old Lao vocabulary as well as coined from Sanskrit. These Sanskrit-derived neologisms were generally the same, although not always, as those that developed in Thai.

Whilst previously written in a mixture of etymological and phonetical spellings, depending on audience or author, Lao underwent several reforms that moved the language towards a purely phonetical spelling. During the restoration of the king of Louang Phabang as King of Laos under the last years of French rule in Laos, the government standardized the spelling of the Lao language, with movement towards a phonetical spelling with preservation of a semi-etymological spelling for Pali, Sanskrit and French loan words and the addition of archaic letters for words of Pali and Sanskrit origin concerning Indic culture and Buddhism.

Independence and Communist rule (1953–present)

Spelling reforms under the communist rule of Laos in 1975 were more radical, with the complete abolition of semi-etymological spelling in favor of phonetical spelling, with the removal of silent letters, removal of special letters for Indic loan words, all vowels being written out explicitly and even the elimination or replacement of the letter 'ຣ' (but usually pronounced /l/) in official publications, although older people and many in the Lao diaspora continue to use some of the older spelling conventions.

Dialects

The standard written Lao based on the speech of Vientiane has leveled many lexical differences between dialects found in Laos, and although spoken regional variations remain strong, speakers will adjust to it in formal situations and in dealings with outsiders.

Vientiane Lao dialect

In Laos, the written language has been mainly based on Vientiane Lao for centuries after the capital of Lan Xang was moved in 1560. The speech of the old élite families was cultivated into Standard Lao as emulated by television and radio broadcasts from the capital as well as taught to foreign students of Lao. The speech of the Isan city of Nong Khai, which sits on the opposite bank of the Mekong, is almost indistinguishable in tone and accent from the speech of Vientiane. Vientiane Lao predominates in Vientiane City, the surrounding Vientiane Province and portions of Bolikhamxai and some areas of Xaisômboun.

In Isan, Vientiane Lao is the primary form of Isan spoken in the northern third of the region which was long settled since the days of Lan Xang and was ruled as part of the Kingdom of Vientiane, including most of Nong Khai, Nong Bua Lamphu, eastern Loei and portions of Saiyaphum and Bueng Kan. As a result of the Lao rebellion of 1826 the Tai Wiang (ໄທວຽງ), ), 'Vientiane people' of the city and surrounding parts of the kingdom, were rounded up by Siamese armies and forced to the right bank, greatly boosting the Lao population of what is now Isan. The Tai Wiang strengthened numbers in the northern third, where Vientiane Lao was traditionally spoken, but were scattered across the Isan region overall, with heavier concentrations in Yasothon, Khon Kaen, and Hoi Et provinces. This likely had a leveling effect on the Lao language as spoken in Isan, as most Isan speakers regardless of speech variety are prone to using /ʋ/ as opposed to /w/ and the informal conversion of syllable-initial /k/ to /tɕ/ in relaxed, informal speech, which in Laos, is particularly characteristic of Vientiane speech. For example, the word kaem (ແກ້ມ kèm, ), 'cheek', is often pronounced *chaem (*ແຈ້ມ chèm, *).

Northern Lao (Louang Phrabang) dialect

Northern Lao is a very distinct dialect, exhibiting several features and lexical differences quite apart from other Lao dialects except Northeastern Lao (Phuan). Even though it borders the Vientiane Lao dialect region, there is a sharp boundary that divides them. The dialect shares many similarities with Tai Lanna and is classified accordingly as a Chiang Saen language by Ethnologue. The dialect is not common in Isan, restricted to western portions of Loei and pockets of villages spread throughout Udon Thani provinces. The Isan people of Phitsanulok and Uttaradit provinces, particularly the narrow strip hugging the shore of the Mekong and bordering Loei, outside of Isan are generally speakers of Northern Lao. In Laos, it is the primary dialect spoken in Louang Phrabang and Xaignabouli provinces. In the other northern Laotian provinces of Oudômxai, Houaphan, Louang Namtha and Phôngsali, native Lao speakers are a small minority in the major market towns but Northern Lao, highly influenced by the local languages, is spoken as the lingua franca across ethnic groups of the area.

Northern Lao, specifically the speech of the city of Louang Phrabang was originally the prestigious variety of the language with the city serving as the capital of Lan Xang for the first half of its existence, with the kings of the city made kings of all of Laos by the French. Although the language lost its prestige to Vientiane Lao, Northern Lao is important for its history, as many of the earliest Lao literary works were composed in the dialect, and it served, in a refined form, as the royal speech of the Laotian kings until 1975 when the monarchy was abolished. Louang Phrabang remains the largest city in the northern region of Laos, serving as an important center of trade and communication with the surrounding areas.

Despite the proximity to speakers of Vientiane Lao, Northern Lao is quite distinct. Unlike other Lao dialects with six tones, Northern Lao speakers use only five. Due to the distinctive high-pitch, high-falling tone on words with live syllables starting with low-class consonants, the dialect is said to sound softer, sweeter and more effeminate than other Lao dialects, likely aided by the slower speed of speaking. Similar in tonal structure and quality to Tai Lanna, likely facilitated by the immigration of Lanna people to Louang Phrabang after Chiang Mai's fall to the Burmese in 1551, the dialect is classified apart from other Lao dialects as Chiang Saen language by Ethnologue. Northern Lao also resisted the merger of Proto-Tai * and * that occurred in all other Lao dialects, except Northeastern Lao. This affects the twenty or so words represented by Thai 'ใ◌' and Lao 'ໃ◌', which preserve /aɰ/ in Northern Lao. This vowel has become /aj/, similar to Thai 'ไ◌' and Lao 'ໄ◌' which is also /aj/. Northern Lao also contains numerous terms not familiar to other Lao speakers.

Northeastern Lao dialect (Tai Phouan)

The Phuan language is a Chiang Saen (Thai) language rather than part of the Lao–Phutai languages, but it is considered a Lao dialect in Laos. As a Tai language of northern Southeast Asia, it shares many similarities with Tai Dam and Tai Lan Na. In contrast to other minority languages of Isan, it is not losing ground to the Thai or Isan language in Isan.

Central Lao

Central Lao represents a transitional variety, with northern varieties closer to Vientiane Lao and southern varieties, roughly south of the confluence of the Xé Noi river with the Mekong, the speech varieties begin to approach Southern Lao. Some linguists, such as Hartmann, place Vientiane Lao and Central Lao together as a singular dialect region. More Vientiane-like speech predominates in the Isan provinces of Bueng Kan, Sakon Nakhon, most of Nakhon Phanom and some areas of Nong Khai provinces and on the Laotian side, portions of eastern and southern Bolikhamxai and Khammouan provinces. More Southern Lao features are found in the speech of Mukdahan and southern Nakhon Phanom provinces of Thailand and Savannakhét Province of Laos.

Nevertheless, the tones of the southern Central varieties, such as spoken in Mukdahan, Thailand and Savannakhét, Laos have a tonal structure more akin to Vientiane Lao, sharing certain splits and contours. These areas do, however, exhibit some Southern features of their lexicon, such as the common use of se (ເຊ xé, ), 'river', which is typical of Southern Lao as opposed to nam (ນ້ຳ, ), which is the more common word and also signifies 'water' in general. Mukdahan-Savannakhét area speakers also understand maethao (ແມ່ເຖົ້າ, ) as a respectful term for an 'old lady' (as opposed to Vientiane 'mother-in-law') and use pen sang (ເປັນສັງ, ) instead of Vientiane pen yang (ເປັນຫຍັງ, ), 'what's wrong?', as is typical of Southern Lao.

Southern Lao

Southern Lao is spoken along the southern third of Isan and Laos. This region covers the Thai provinces of Surin, Buriram and Sisaket, where a large minority of speakers are Khmer people speaking the archaic northern variety of Khmer and another Austroasiatic people, the Kuy people, use Southern Lao as a second language to engage with their Isan neighbors. It is also spoken in Ubon Ratsathani, Amnat Charoen and portions of Yasothon and Nakhon Ratsasima. In Laos, it is the primary dialect of Champasak, Salavan, Attapeu and Xékong provinces. There are also small pockets of speakers located in Steung Treng Province, Cambodia or Siang Taeng (ຊຽງແຕງ, ), particularly near the Mekong River close to the Laotian border. Many of the areas where Southern Lao is spoken were formerly part of the Kingdom of Champasak, one of the three successor states to the Kingdom of Lan Xang, prior to the division of the Lao-speaking world between France and Siam.

Compared to other Isan and Lao dialects, Southern Lao has low tones in syllables that begin with high- or middle-class consonants and have long vowels. High- and middle-class consonants marked with the mai tho tone mark are low and low-falling, respectively, but in these cases are pronounced with very strong glottalization, which can be described as 'creaky'. Combined with the somewhat faster manner of speaking and reduced tendency to soften consonants at the end of words, Southern Lao sounds very rough and harsh to speakers of other dialects. Many of these features, such as the faster speaking pace and glottalization may be influences from Austroasiatic languages as most of the region was inhabited by the Khmer, Kuy and various other Austroasiatic peoples until the 18th century when the Lao began to settle and even now, Khmer speakers comprise half the population of Surin and roughly a quarter each of the populations of Sisaket and Buriram provinces.

Specific dialectal words include don (ດອນ, ), 'riparian island', se (ເຊ xé, /sȅː/)) and many of the words used in Savannakhét that are more typical of Southern Lao such as mae thao (ແມ່ເຖົ້າ, ) as a respectful term for an 'old lady' (as opposed to Vientiane 'mother-in-law') and use pen sang (ເປັນສັງ, ) instead of Vientiane pen yang (ເປັນຫຍັງ pén gnang, ), 'what's wrong?'. Possibly as a result of historical Khmer influence and current influences from Thai, Southern dialects tend to pronounce some words with initial Proto-Southwestern Tai * as either the rhotic tap or a strongly velarized which is confused with by speakers of other Lao dialects which have /h/. For example, Vientiane Lao hap (ຮັບ, ), 'to receive', and hong haem (ໂຮງແຮມ hônghèm, ) are pronounced as lap (ລັບ, ) and honglaem (ໂຮງແລມ hônglèm, ), respectively but may sound like *dap and *hongdaem (hông dèm) to other Lao, but are really a strongly velarized /ɬ/ or a rhotic tap /ɾ/. Southerners also tend to use chak (ຈັກ, ) to mean 'to know someone' as opposed to hu chak (ຮູ້ຈັກ hou chak, ) used in all other dialects.

Western Lao

Western Lao (Standard Isan) does not occur in Laos but is the primary dialect of Khon Kaen, Kalasin, Roi Et, and Maha Sarakham in Isan, Thailand. It is also spoken in much of Chaiyaphum and portions of Nakhon Ratsasima.

Vocabulary

The Lao language consists primarily of native Lao words. Because of Buddhism, however, Pali has contributed numerous terms, especially relating to religion and in conversation with members of the sangha. Due to their proximity, Lao has influenced the Khmer and Thai languages and vice versa.

Formal writing has a larger number of loanwords, especially Pali and Sanskrit, much as Latin and Greek have influenced European languages. For politeness, pronouns (and more formal pronouns) are used, plus ending statements with ແດ່ (dae ) or ເດີ້ (doe ). Negative statements are made more polite by ending with ດອກ (dok ). The following are formal register examples.

• ຂອບໃຈຫຼາຍ ໆ ເດີ້ (khop chai lai lai doe, ) Thank you very much.
• ຂ້ານ້ອຍເຮັດບໍ່ໄດ້ດອກ (kha noi het bo lai dok, ) I cannot.
• ໄຂປະຕູໃຫ້ແດ່ (khai patu hai dae, ) Open the door, please.

French loanwords

After the division of the Lao-speaking world in 1893, French would serve as the administrative language of the French Protectorate of Laos, carved from the Lao lands of the left bank, for sixty years until 1953 when Laos achieved full independence. The close relationship of the Lao monarchy with France continued the promotion and spread of French until the end of the Laotian Civil War when the monarchy was removed and the privileged position of French began its decline. Many of the initial borrowings for terms from Western culture were imported via French. For instance, Lao uses sangtimet (ຊັງຕີແມດ ) in an approximation of French centimètre (). Lao people also tend to use French forms of geographic place names, thus the Republic of Guinea is kine (/ກີເນ/ ) from French Guinée ().

Although English has mostly surpassed French as the preferred foreign language of international diplomacy and higher education since the country began opening up to foreign investment in the 1990s, the position of French is stronger in Laos than in Cambodia and Vietnam. Since 1972, Laos has been associated with La Francophonie, achieving full-member status in 1992. Many of the royalists and high-ranking families of Laos left Laos in the wake of the end of the Laotian Civil War for France, but as of 2010, it was estimated that 173,800 people, or three percent of the population, were fluent in French and French is studied by 35% of the population as a second language as a required subject and many courses in engineering, medicine, law, administration and other advanced studies are only available in French.

Laos maintains the French-language weekly Le Rénovateur, but French-language content is sometimes seen alongside English in publications in older issues of Khaosane Phathét Lao News and sporadically on television ad radio. French still appears on signage, is the language of major civil engineering projects and is the language of the élite, especially the older generations that received secondary and tertiary education in French-medium schools or studied in France. France maintains a large Lao diaspora and some of the very well-to-do still send their children to France for study. The result of this long-standing French influence is the use of hundreds of loan words of French origin in the Lao language of Laos, although many are old-fashioned and somewhat obsolete or co-exist alongside more predominant native usages. They may be contrasted with the neighbouring languages in Thailand, which borrowed from English instead of French.

Vietnamese loanwords

Because of the depopulation of the left bank to Siam prior to French colonization, the French who were already active in Vietnam brought Vietnamese to boost the population of the cities and help administer the region. Many Lao that received a French-language education during the period of French Indochina were educated in French-language schools in Vietnam, exposing them to French and Vietnamese languages and cultures. As the Vietnamese communists supported the Pathét Lao forces, supplying Lao communist militia with weaponry and training during the two-decade-long Laotian Civil War, large numbers of Vietnamese troops have been stationed at various times in Laos' post-independence history, although the Vietnamese military presence began to wane in the late 1980s as Laos pursued closer relations with its other neighbors and entered the market economy. Since market reforms in Vietnam, market liberalization has been the main focus between the two countries now.

Phonology

Consonants

Many consonants in Lao have a labialized and plain form, thus creating a phonemic contrast. The complete inventory of Lao consonants is as shown in the table below:

Initial consonants

Final consonants

All plosive sounds (besides the glottal stop ) are unreleased in final position. Hence, final , , and sounds are pronounced as , , and respectively.

• The glottal stop appears at the end when no final follows a short vowel.

Vowels

All vowels make a phonemic length distinction. Diphthongs are all centering diphthongs with falling sonority. The monophthongs and diphthongs are as shown in the following table:

Tones

Lao has six lexical tones. However, the Vientiane and the Luang Prabang dialects have five tones (see below) (Brown 1965; Osatananda, 1997, 2015).

Smooth syllables

There are six tones in smooth syllables, that is, in syllables ending in a vowel or other sonorant sound ( and ).

Checked syllables

The number of contrastive tones is reduced to four in checked syllables, that is, in syllables ending in an obstruent sound ( or the glottal stop ).

Syllables

Lao syllables are of the form (C)V(C), i.e., they consist of a vowel in the syllable nucleus, optionally preceded by a single consonant in the syllable onset and optionally followed by a single consonant in the syllable coda. The only consonant clusters allowed are syllable initial clusters . Any consonant may appear in the onset, but the labialized consonants do not occur before rounded vowels.

One difference between Thai and Lao is that in Lao initial clusters are simplified. For example, the official name of Laos is Romanized as Sathalanalat Paxathipatai Paxaxon Lao or Sathalanalat Pasathipatai Pasason Lao, with the Thai analog being Satharanarat Prachathipatai Prachachon Lao (สาธารณรัฐประชาธิปไตยประชาชนลาว), indicating the simplification of Thai pr to Lao p.

Only may appear in the coda. If the vowel in the nucleus is short, it must be followed by a consonant in the coda; in the coda can be preceded only by a short vowel. Open syllables (i.e., those with no coda consonant) and syllables ending in one of the sonorants take one of the six tones, syllables ending in take one of four tones, and syllables ending in take one of only two tones.

Grammar

The majority of Lao words are monosyllabic, and are not inflected to reflect declension or verbal tense, making Lao an analytic language. Special particle words serve the purpose of prepositions and verb tenses in lieu of conjugations and declensions. One of them, the preverbal future and irrealis marker /sìʔ/, has been derived by Christian Bauer from the Old Mon prefix s-. He notes that Lao and Lawa, which has the same particle, are both spoken in areas formerly in contact with Mon, while Northern Thai did not take it up, and presents the derivation as warranting further examination. Lao is a subject–verb–object (SVO) language, although the subject is often dropped. In contrast to Thai, Lao uses pronouns more frequently.

Numbers

Writing system

Lao script

The Lao script, derived from the Khmer alphabet of the Khmer Empire in the 14th century, is ultimately rooted in the Pallava script of Southern India, one of the Brahmi scripts. Although the Lao script bears resemblance to Thai, the former contains fewer letters than Thai because by 1960 it was simplified to be fairly phonemic, whereas Thai maintains many etymological spellings that are pronounced the same.

The script is traditionally classified as an abugida, but Lao consonant letters are conceived of as simply representing the consonant sound, rather than a syllable with an inherent vowel. Vowels are written as diacritic marks and can be placed above, below, in front of, or behind consonants. The script also contains distinct symbols for numerals, although Arabic numerals are more commonly used.

Lao is written in the Tai Tham script for liturgical purposes and is still used in temples in Laos and Isan.

Indication of tones

Experts disagree on the number and nature of tones in the various dialects of Lao. According to some, most dialects of Lao and Isan have six tones, those of Luang Prabang have five. Tones are determined as follows:

A silent ຫ () placed before certain consonants will place the proceeding consonant in the high class tone. This can occur before the letters ງ , ຍ , ຣ , and ວ and combined in special ligatures (considered separate letters) such as ຫຼ , ໜ , and ໝ . In addition to ອ່ (low tone) and ອ້ (falling tone), there also exists the rare ອ໊ (high) ອ໋ (rising) tone marks.

Tai Tham script

Traditionally, only secular literature was written with the Lao alphabet. Religious literature was often written in Tai Tham, a Mon-based script that is still used for the Tai Khün, Tai Lü, and formerly for Kham Mueang. The Lao style of this script is known as Lao Tham.

Khom script

Mystical, magical, and some religious literature was written in Khom script (Aksar Khom), a modified version of the Khmer script.