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Through China, Soviet Union and Cold War

In 1956, Soviet leader Nikita Khrushchev denounced Joseph Stalin and Stalinism in the speech "On the Cult of Personality and Its Consequences" and began the de-Stalinization of the USSR. Mao and the Chinese leadership were appalled as the PRC and the USSR progressively diverged in their interpretations and applications of Leninist theory. By 1961, their intractable ideological differences provoked the PRC's formal denunciation of Soviet communism as the work of "revisionist traitors" in the USSR. The PRC also declared the Soviet Union social imperialist. The Soviet Union, in turn, criticized Mao Zedong and China's practices during the subsequent Cultural Revolution. For Eastern Bloc countries, the Sino-Soviet split was a question of who would lead the revolution for world communism, and to whom (China or the USSR) the vanguard parties of the world would turn for political advice, financial aid, and military assistance. In that vein, both countries competed for the leadership of world communism through the revolutionary parties native to the countries in their spheres of influence. The conflict culminated after the Zhenbao Island border incident in 1969, after which the Soviet Union reportedly considered the possibility of launching a large-scale nuclear strike against China, and the Chinese leadership, including Mao, was evacuated from Beijing, before both sides eventually returned to diplomatic negotiations.

In the Western world, the Sino-Soviet split transformed the bi-polar cold war into a tri-polar cold war. The rivalry facilitated Mao's realization of Sino-American rapprochement with the US president Richard Nixon's visit to China in 1972. In the West, the policies of triangular diplomacy and linkage emerged. Like the Tito–Stalin split, the occurrence of the Sino-Soviet split also weakened the concept of monolithic communism, the Western perception that the communist nations were ideologically, and therefore politically, united. However, the USSR and China both continued to cooperate with North Vietnam during the Vietnam War into the 1970s, despite rivalry elsewhere. Historically, the Sino-Soviet split facilitated the Marxist–Leninist Realpolitik with which Mao established the tri-polar geopolitics (PRC–USA–USSR) of the late-period Cold War (1956–1991) to create an anti-Soviet front, which Maoists connected to the Three Worlds Theory. According to Lüthi, there is "no documentary evidence that the Chinese or the Soviets thought about their relationship within a triangular framework during the period."

Origins

Reluctant co-belligerents

During the Second Sino-Japanese War, the Chinese Communist Party (CCP) and the nationalist Kuomintang party (KMT) set aside their civil war to expel the Empire of Japan from the Republic of China. To that end, the Soviet leader, Joseph Stalin, ordered Mao Zedong, leader of the CCP, to co-operate with Chiang Kai-shek, leader of the KMT, in fighting the Japanese. Following the surrender of Japan at the end of World War II, both parties resumed their civil war, which the communists won by 1949.

At World War II's conclusion, Stalin advised Mao not to seize political power at that time, and, instead, to collaborate with Chiang due to the 1945 USSR–KMT Treaty of Friendship and Alliance. Mao obeyed Stalin in communist solidarity. Three months after the Japanese surrender, in November 1945, when Chiang opposed the annexation of Tannu Uriankhai (Mongolia) to the USSR, Stalin broke the treaty requiring the Red Army's withdrawal from Manchuria (giving Mao regional control) and ordered Soviet commander Rodion Malinovsky to give the Chinese communists the Japanese leftover weapons.

In the five-year post-World War II period, the United States partly financed Chiang, his nationalist political party, and the National Revolutionary Army. However, Washington put heavy pressure on Chiang to form a joint government with the communists. US envoy George Marshall spent 13 months in China trying without success to broker peace. In the concluding three-year period of the Chinese Civil War, the CCP defeated and expelled the KMT from mainland China. Consequently, the KMT retreated to Taiwan in December 1949.

Chinese communist revolution

As a revolutionary theoretician of communism seeking to realize a socialist state in China, Mao developed and adapted the urban ideology of Orthodox Marxism for practical application to the agrarian conditions of pre-industrial China and the Chinese people. Mao's Sinification of Marxism–Leninism, Mao Zedong Thought, established political pragmatism as the first priority for realizing the accelerated modernization of a country and a people, and ideological orthodoxy as the secondary priority because Orthodox Marxism originated for practical application to the socio-economic conditions of industrialized Western Europe in the 19th century.

During the Chinese Civil War in 1947, Mao dispatched American journalist Anna Louise Strong to the West, bearing political documents explaining China's socialist future, and asked that she "show them to Party leaders in the United States and Europe", for their better understanding of the Chinese Communist Revolution, but that it was not "necessary to take them to Moscow."

Mao trusted Strong because of her positive reportage about him, as a theoretician of communism, in the article "The Thought of Mao Tse-Tung", and about the CCP's communist revolution, in the 1948 book Dawn Comes Up Like Thunder Out of China: An Intimate Account of the Liberated Areas in China, which reports that Mao's intellectual achievement was "to change Marxism from a European [form] to an Asiatic form . . . in ways of which neither Marx nor Lenin could dream."

Treaty of Sino-Soviet friendship

In 1950, Mao and Stalin safeguarded the national interests of China and the Soviet Union with the Treaty of Friendship, Alliance and Mutual Assistance. The treaty improved the two countries' geopolitical relationship on political, military and economic levels. Stalin's largesse to Mao included a loan for $300 million; military aid, should Japan attack the PRC; and the transfer of the Chinese Eastern Railway in Manchuria, Port Arthur and Dalian to Chinese control. In return, the PRC recognized the independence of the Mongolian People's Republic.

Despite the favourable terms, the treaty of socialist friendship included the PRC in the geopolitical hegemony of the USSR, but unlike the governments of the Soviet satellite states in Eastern Europe, the USSR did not control Mao's government. In six years, the great differences between the Soviet and the Chinese interpretations and applications of Marxism–Leninism voided the Sino-Soviet Treaty of Friendship.

In 1954, Soviet first secretary Nikita Khrushchev repaired relations between the USSR and the PRC with trade agreements, a formal acknowledgement of Stalin's economic unfairness to the PRC, fifteen industrial-development projects, and exchanges of technicians (c. 10,000) and political advisors (c. 1,500), whilst Chinese labourers were sent to fill shortages of manual workers in Siberia. Despite this, Mao and Khrushchev disliked each other, both personally and ideologically. However, by 1955, consequent to Khrushchev's having repaired Soviet relations with Mao and the Chinese, 60% of the PRC's exports went to the USSR, by way of the five-year plans of China begun in 1953.

Discontents of de-Stalinization

In early 1956, Sino-Soviet relations began deteriorating, following Khrushchev's de-Stalinization of the USSR, which he initiated with the speech On the Cult of Personality and its Consequences that criticized Stalin and Stalinism – especially the Great Purge of Soviet society, of the rank-and-file of the Soviet Armed Forces, and of the Communist Party of the Soviet Union (CPSU). In light of de-Stalinization, the CPSU's changed ideological orientation – from Stalin's confrontation of the West to Khrushchev's peaceful coexistence with it – posed problems of ideological credibility and political authority for Mao, who had emulated Stalin's style of leadership and practical application of Marxism–Leninism in the development of socialism with Chinese characteristics and the PRC as a country.

At a meeting with the Soviet Ambassador in late March 1956, Mao spoke of a great deal about Stalin's errors towards China, but very little about the cult of personality, and emphasized instead that Stalin had been "a great Marxist, a good and honest revolutionary" who had made mistakes "not on everything, but [only] on certain issues". These views were soon reflected in the People's Daily editorial entitled "On the Historical Experience of the Dictatorship of the Proletariat" which outlined that it was a "grave misconception...that some people consider Stalin was wrong in everything". It further added that under Stalin's leadership, the Soviet Union had made "glorious achievements" in which he had "an ineffaceable share" while his "mistakes" had been confined to the latter part of his life. Mao's concern was that Khrushchev was "throwing out the communist baby along with the Stalinist bathwater".

The Hungarian Revolution of 1956 against the rule of Moscow was a severe political concern for Mao, because it had required military intervention to suppress, and its occurrence weakened the political legitimacy of the Communist Party to be in government. In response to that discontent among the European members of the Eastern Bloc, the Chinese Communist Party denounced the USSR's de-Stalinization as revisionism, and reaffirmed the Stalinist ideology, policies, and practices of Mao's government as the correct course for achieving socialism in China. In November 1956, at a meeting of the Chinese Central Committee, Mao stated that the "sword of Stalin" had been discarded completely by the Russians and that the "sword of Lenin" had also been discarded to a considerable extent while the Chinese kept both. Mao also questioned whether Khruschev's report in February had implied that "it is no longer necessary for all countries to learn from the October Revolution" and vowed to "stick to studying Marxism-Leninism and learning from the October Revolution". This event, indicating Sino-Soviet divergences of Marxist–Leninist practice and interpretation, began fracturing "monolithic communism" — the Western perception of absolute ideological unity in the Eastern Bloc.

From Mao's perspective, the success of the Soviet foreign policy of peaceful coexistence with the West would geopolitically isolate the PRC; whilst the Hungarian Revolution indicated the possibility of revolt in the PRC, and in China's sphere of influence. To thwart such discontent, Mao launched in 1956 the Hundred Flowers Campaign of political liberalization – the freedom of speech to criticize government, the bureaucracy, and the CCP publicly. However, the campaign proved too successful when blunt criticism of Mao was voiced. Consequent to the relative freedoms of the de-Stalinized USSR, Mao retained the Stalinist model of Marxist–Leninist economy, government, and society.

Ideological differences between Mao and Khrushchev compounded the insecurity of the new communist leader in China. Following the Chinese civil war, Mao was especially sensitive to ideological shifts that might undermine the CCP. In an era saturated by this form of ideological instability, Khrushchev's anti-Stalinism was particularly impactful to Mao. Mao saw himself as a descendent in a long Marxist–Leninist lineage of which Stalin was the most recent figurehead. Chinese leaders began to associate Stalin's successor with anti-party elements within China. Khrushchev was pinned as a revisionist. Popular sentiment within China regarded Khrushchev as a representative of the upper-class, and Chinese Marxist-Leninists viewed the leader as a blight on the communist project. While the two nations had significant ideological similarities, domestic instability drove a wedge between the nations as they began to adopt different visions of communism following the death of Stalin in 1953.

Chinese radicalization and distrust

In the first half of 1958, Chinese domestic politics developed an anti-Soviet tone from the ideological disagreement over de-Stalinization and the radicalization that preceded the Great Leap Forward. It coincided with greater Chinese sensitivity over matters of sovereignty and control over foreign policy - particularly where Taiwan was concerned. The result was a growing Chinese reluctance to cooperate with the Soviet Union. The deterioration of the relationship manifested throughout the year.

In April, the Soviets proposed the construction of a joint radio transmitter. China rejected it after counter-proposing that the transmitter be Chinese owned and that Soviet usage be limited to wartime. A similar Soviet proposal in July was also rejected. In June, China requested Soviet assistance to develop nuclear attack submarines. The following month, the Soviets proposed the construction of a joint strategic submarine fleet, but the proposal as delivered failed to mention the type of submarine. The proposal was strongly rejected by Mao under the belief that the Soviet wanted to control China's coast and submarines. Khrushchev secretly visited Beijing in early August in an unsuccessful attempt to salvage the proposal; Mao was in an ideological furor and would not accept. The meeting ended with an agreement to construct the previously rejected radio station with Soviet loans. To Khrushchev, Mao's refusal to permit closer military cooperation made Mao an ungrateful and erratic partner, while Mao saw Khrushchev as weak for having prioritized improved relations with the United States that betrayed the communist movement.

Further damage was caused by the Second Taiwan Strait Crisis toward the end of August. China did not notify or consult the Soviet Union before initiating the conflict, contradicting China's previous desire to share information for foreign affairs and violating - at least the spirit - the Sino-Soviet friendship treaty. This may have been partially in response to what the Chinese viewed as the timid Soviet response to the West in the 1958 Lebanon crisis and 1958 Iraqi coup d'état. The Soviets opted to publicly support China at the end of August, but became concerned when the US replied with veiled threats of nuclear war in early September and mixed-messaging from the Chinese. China stated that its goal was the resumption of ambassadorial talks that had started after the First Taiwan Strait Crisis while simultaneously framing the crisis as the start of a nuclear war with the capitalist bloc.

Chinese nuclear brinkmanship was a threat to peaceful coexistence. The crisis and ongoing nuclear disarmament talks with the US helped to convince the Soviets to renege on its 1957 commitment to deliver a model nuclear bomb to China. By this time, the Soviets had already helped create the foundations of China's nuclear weapons program.

Mao's nuclear-war remarks and two Chinas

Throughout the 1950s, Khrushchev maintained positive Sino-Soviet relations with foreign aid, especially nuclear technology for the Chinese atomic bomb project, Project 596. However, political tensions persisted because the economic benefits of the USSR's peaceful-coexistence policy voided the belligerent PRC's geopolitical credibility among the nations under Chinese hegemony, especially after a failed PRC–US rapprochement. In the Chinese sphere of influence, that Sino-American diplomatic failure and the presence of US nuclear weapons in Taiwan justified Mao's confrontational foreign policies with Taiwan (Republic of China).

According to various sources including official CCP publications, at the 1957 International Meeting of Communist and Workers Parties in Moscow, Mao Zedong made some controversial remarks on nuclear wars, saying that "I'm not afraid of nuclear war. There are 2.7 billion people in the world; it doesn't matter if some are killed. China has a population of 600 million; even if half of them are killed, there are still 300 million people left." His remarks shocked many people, and according to the recollection of Khrushchev, "the audience was dead silent". A number of Communist leaders, including Antonín Novotný, Władysław Gomułka and Shmuel Mikunis, expressed concerns after the meeting, eventually aligning themselves with the Soviet due to the combativeness of Mao's policies. Novotný, then First Secretary of the Communist Party of Czechoslovakia, complained that "Mao Zedong says he is prepared to lose 300 million people out of a population of 600 million. What about us? We have only twelve million people in Czechoslovakia." Mao had reportedly said similar things in 1956 when meeting with a delegation of journalists from Yugoslavia, and in 1958 at the second meeting of the 8th National Congress of the Chinese Communist Party. In 1963, the Chinese government issued a statement, calling the quote of "300 million people" was a slander from the Soviet Union.

In late 1958, the CCP revived Mao's guerrilla-period cult of personality to portray Chairman Mao as the charismatic, visionary leader solely qualified to control the policy, administration, and popular mobilization required to realize the Great Leap Forward to industrialize China. Moreover, to the Eastern Bloc, Mao portrayed the PRC's warfare with Taiwan and the accelerated modernization of the Great Leap Forward as Stalinist examples of Marxism–Leninism adapted to Chinese conditions. These circumstances allowed ideological Sino-Soviet competition, and Mao publicly criticized Khrushchev's economic and foreign policies as deviations from Marxism–Leninism.

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