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Wilderness

Undisturbed natural environment

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Taken by myself in the White Goat Wilderness area of the Alberta Rockies in August of 2005. I hereby release this image into the public domain.
Sfmontyo at English Wikipedia · Public domain

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Through Earth, Natural environment and Human impact on the environment

Some governments establish protection for wilderness areas by law, not only to preserve what already exists, but also to promote and advance a natural expression and development. These can be set up in preserves, conservation preserves, national forests, national parks and even in urban areas along rivers, gulches or otherwise undeveloped areas. Often these areas are considered important for the survival of certain species, biodiversity, ecological studies, conservation, solitude, and recreation. They may also preserve historic genetic traits and provide habitat for wild flora and fauna that may be difficult to recreate in zoos, arboretums, or laboratories.

History

Ancient times and Middle Ages

From a visual arts perspective, nature and wildness have been important subjects in various epochs of world history. An early tradition of landscape art occurred in the Tang Dynasty (618–907). The tradition of representing nature as it is became one of the aims of Chinese painting and was a significant influence in Asian art. Artists in the tradition of Shan shui (lit. mountain-water-picture), learned to depict mountains and rivers "from the perspective of nature as a whole and on the basis of their understanding of the laws of nature … as if seen through the eyes of a bird". In the 13th century, Shih Erh Chi recommended avoiding painting "scenes lacking any places made inaccessible by nature".

For most of human history, the greater part of Earth's terrain was wilderness, and human attention was concentrated on settled areas. The first known laws to protect parts of nature date back to the Babylonian Empire and Chinese Empire. Ashoka, the Great Mauryan King, defined the first laws in the world to protect flora and fauna in Edicts of Ashoka around the 3rd century B.C. In the Middle Ages, the Kings of England initiated one of the world's first conscious efforts to protect natural areas. They were motivated by a desire to be able to hunt wild animals in private hunting preserves rather than a desire to protect wilderness. Nevertheless, in order to have animals to hunt they would have to protect wildlife from subsistence hunting and the land from villagers gathering firewood. Similar measures were introduced in other European countries.

However, in European cultures, throughout the Middle Ages, wilderness generally was not regarded as worth protecting but rather judged strongly negative as a dangerous place and as a moral counter-world to the realm of culture and godly life. "While archaic nature religions oriented themselves towards nature, in medieval Christendom this orientation was replaced by one towards divine law. The divine was no longer to be found in nature; instead, uncultivated nature became a site of the sinister and the demonic. It was considered corrupted by the Fall (natura lapsa), becoming a vale of tears in which humans were doomed to live out their existence. Thus, for example, mountains were interpreted [e.g, by Thomas Burnet] as ruins of a once flat earth destroyed by the Flood, with the seas as the remains of that Flood." "If paradise was early man's greatest good, wilderness, as its antipode, was his greatest evil."

15th to 19th century

Wilderness was viewed by colonists as being evil in its resistance to their control. The puritanical view of wilderness meant that in order for colonists to be able to live in North America, they had to destroy the wilderness in order to make way for their 'civilized' society. Wilderness was considered to be the root of the colonists' problems, so to make the problems go away, wilderness needed to be destroyed. One of the first steps in doing this, is to get rid of trees in order to clear the land. Military metaphors describing the wilderness as the "enemy" were used, and settler expansion was phrased as "[conquering] the wilderness".

In relation to the wilderness, Native Americans were viewed as savages. The relationship between Native Americans and the land was something colonists did not understand and did not try to understand. This mutually beneficial relationship was different from how colonists viewed the land only in relation to how it could benefit themselves by waging a constant battle to beat the land and other living organisms into submission. The belief colonists had of the land being only something to be used was based in Christian ideas. If the earth and animals and plants were created by a Christian God for human use, then the cultivation by colonists was their God-given goal.

However, the idea that what European colonists saw upon arriving in North America was pristine and devoid of humans is untrue due to the existence of Native Americans. The land was shaped by Native Americans through practices such as fires. Burning happened frequently and in a controlled manner. The landscapes seen in the US today are very different from the way things looked before colonists came. Fire could be used to maintain food, cords, and baskets. One of the main roles of frequent fires was to prevent the out of control fires which are becoming more and more common.

The idea of wilderness having intrinsic value emerged in the Western world in the 19th century. British artists John Constable and J. M. W. Turner turned their attention to capturing the beauty of the natural world in their paintings. Prior to that, paintings had been primarily of religious scenes or of human beings. William Wordsworth's poetry described the wonder of the natural world, which had formerly been viewed as a threatening place. Increasingly the valuing of nature became an aspect of Western culture.

By the mid-19th century, in Germany, "Scientific Conservation", as it was called, advocated "the efficient utilization of natural resources through the application of science and technology". Concepts of forest management based on the German approach were applied in other parts of the world, but with varying degrees of success. Over the course of the 19th century, wilderness became viewed not as a place to fear but a place to enjoy and protect; hence came the conservation movement in the latter half of the 19th century. Rivers were rafted, and mountains were climbed solely for the sake of recreation, not to determine their geographical context.

In 1861, following an intense lobbying by artists of the Barbizon school, the French Waters and Forests Military Agency set an "artistic reserve" in Fontainebleau State Forest. With a total of 1,097 hectares, it is thought to be the first nature reserve in the world.

Modern conservation

Global conservation became an issue at the time of the dissolution of the British Empire in Africa in the late 1940s. The British established great wildlife preserves there. As before, this interest in conservation had an economic motive: in this case, big game hunting. Nevertheless, this led to growing recognition in the 1950s and the early 1960s of the need to protect large spaces for wildlife conservation worldwide. The World Wildlife Fund (WWF), founded in 1961, grew to be one of the largest conservation organizations in the world.

Early conservationists advocated the creation of a legal mechanism by which boundaries could be set on human activities in order to preserve natural and unique lands for the enjoyment and use of future generations. This profound shift in wilderness thought reached a pinnacle in the US with the passage of the Wilderness Act of 1964, which allowed for parts of U.S. National Forests to be designated as "wilderness preserves". Similar acts, such as the 1975 Eastern Wilderness Areas Act, followed.

Nevertheless, initiatives for wilderness conservation continue to increase. There is a growing number of projects to protect tropical rainforests through conservation initiatives. There are also large-scale projects to conserve wilderness regions, such as Canada's Boreal Forest Conservation Framework. The Framework calls for conservation of 50 percent of the 6,000,000 square kilometres of boreal forest in Canada's north. In addition to the World Wildlife Fund, organizations such as the Wildlife Conservation Society, the WILD Foundation, The Nature Conservancy, Conservation International, The Wilderness Society (United States) and many others are active in such conservation efforts.

The 21st century has seen another slight shift in wilderness thought and theory. It is now understood that simply drawing lines around a piece of land and declaring it a wilderness does not necessarily make it a wilderness. All landscapes are intricately connected, and what happens outside a wilderness certainly affects what happens inside it. For example, air pollution from Los Angeles and the California Central Valley affects Kern Canyon and Sequoia National Park. The national park has miles of "wilderness" but the air is filled with pollution from the valley. This gives rise to the paradox of what a wilderness really is, a key issue in 21st century wilderness thought.

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