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History of antisemitism in the United States

  • 60 min read
  • 8 chapters

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Through American Civil War, Henry Ford and World War II

During the late 19th and early 20th centuries, antisemitism in the U.S. peaked alongside the rise of nativism and racial theory. This era saw the implementation of restrictive quotas in higher education, exclusion from private clubs and housing, and the propagation of antisemitic tropes by prominent figures such as Henry Ford and Father Coughlin. Although antisemitic sentiment generally declined following World War II and the Holocaust, the 21st century has seen a documented resurgence in antisemitic rhetoric and hate crimes.

Historiography

Historians continue to study and debate the extent of antisemitism in American history and how American antisemitism has similarities and distinctions with its European counterpart.

Historian Reena Sigman Friedman notes similarities between the form and substance of European and American antisemitism, and has stated "[t]hough antisemitism appeared in a number of forms during and after the American Civil War, it was amplified by the introduction of race theory in the United States, often linked to nativism, xenophobia and anti-urban sentiment, in the late 19th and early 20th centuries." Hasia Diner provides a similar perspective, stating, "by the 1870s in Europe and the United States, the argument shifts to the Jews as defective. Not Judaism as defective, but the Jew as a particular social type who had defective mental and moral abilities."

John Higham noted certain distinctions between European and American antisemitism, suggesting that in the United States "no decisive event, no deep crisis, no powerful social movement, no great individual is associated primarily with, or significant chiefly because of anti-Semitism." Historian David A. Gerber stated that antisemitism "has been a distinctly minor feature of the nation's historical development" because historians such as Higham have previously "taken little interest it." Historian Britt Tevis recognized this trend, noting "Handlin and Higham's ideas (especially Higham's) remain influential, and many American Jewish historians continue to present antisemitism as largely insignificant, momentary, primarily social." Tevis questions this trend, noting that "a major component of this argument is the claim that, unlike in Europe, anti-Semitism in the United States has been an insignificant force—fleeting and more or less harmless. For the most part. ... [r]elatedly, they've argued that neither the law nor the state has played a role in perpetuating anti-Jewish sentiments. My research challenges these long held ideas by revealing the ways in which the state condoned and sometimes promoted anti-Jewish animus."

Historian Britt Tevis argues that, "Handlin and Higham's ideas (especially Higham's) remain influential, and many American Jewish historians continue to present antisemitism as largely insignificant, momentary, primarily social." Krefetz (1985) asserts that antisemitism in the 1980s seems "rooted less in religion or contempt and more rooted in envy, jealousy and fear" of Jewish affluence, and the hidden power of "Jewish money". Historically, antisemitic attitudes and rhetoric have tended to increase whenever the United States has faced a serious economic crisis, as well as during moments of political and social uncertainty and fear.

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