History of the Kurds

Antiquity

Predecessor groups

The Kurds are of heterogeneous origins. Some scholars believe they are descended from Indo-European tribes that migrated to the region around 2000 BCE. Kurdish ethnicity likely developed as a blend of these tribes and the local populations, possibly including the descendants of the Lullubi and the Guti.

The origin of the Kurds remains uncertain, as they are divided among several countries. They are often excluded from official histories and marginalized by state-centered perspectives that dominate academic history. Even within modern European historical scholarship, Kurds are poorly represented, and clear state biases of authors are evident. The available historical records, mostly from non-Kurdish sources, are difficult to access or understand, resulting in various conflicting historical accounts and ongoing controversy. These factors make it challenging to trace their precise origins and early history, particularly before the Arab-Islamic conquests.

19th-century scholars, such as George Rawlinson, identified Corduene and Carduchi with the modern Kurds, considering that Carduchi was the ancient lexical equivalent of "Kurdistan". This view is supported by some recent academic sources which have considered Corduene as proto-Kurdish or as equivalent to modern-day Kurdistan. Some modern scholars, however, reject a Kurdish connection to the Carduchi.

There were numerous forms of this name, partly due to the difficulty of representing kh in Latin. The spelling Karduchoi is itself probably borrowed from Armenian, since the termination -choi represents the Armenian language plural suffix -kh. It is speculated that Carduchi spoke an Old Iranian language. They also seem to have had non Iranic Armenian elements.

A legend recorded by Judaic scholars claimed that the people of Corduene had supernatural origins, when King Solomon arranged the marriage of 500 Jewish women to jinns (genies). CJ Edmonds, who visited the Lurs, wrote that the Lurs believed in the same legend as their own origin story. The same legend was also used by early Islamic authorities, in explaining the origins of the Kurds.

The Median hypothesis was advanced by Vladimir Minorsky. Minorsky's view was subsequently accepted by many Kurdish nationalists in the 20th century. I. Gershevitch provided "a piece of linguistic confirmation" of Minorsky's identification and then another "sociolinguistic" argument. Gernot Windfuhr (1975) identified Kurdish dialects as closer to Parthian, albeit with a Median substratum. The hypothesis of having Median ancestors is rejected by Martin van Bruinessen. Bruinessen states: "Though some Kurdish intellectuals claim that their people are descended from the Medes, there is not enough evidence to permit such connection across the considerable gap in time between the political dominance of the Medes, and the first attestation of the Kurds. Garnik Asatrian (2009) stated that "The Central Iranian dialects, and primarily those of the Kashan area in the first place, as well as the Azari dialects (otherwise called Southern Tati) are probably the only Iranian dialects, which can pretend to be the direct offshoots of Median ... In general, the relationship between Kurdish and Median are not closer than the affinities between the latter and other North Western dialects — Baluchi, Talishi, South Caspian, Zaza, Gurani, etc."

Origin legends

There are multiple legends that detail the origins of the Kurds. In the legend of Newroz, an evil king named Zahak, who had two snakes growing out of his shoulders, had conquered Iran, and terrorized its subjects; demanding daily sacrifices in the form of young men's brains. Unknowingly to Zahak, the cooks of the palace saved one of the men, and mixed the brains of the other with those of a sheep. The men that were saved were told to flee to the mountains. Hereafter, Kaveh the Blacksmith, who had already lost several of his children to Zahak, trained the men in the mountains, and stormed Zahak's palace, severing the heads of the snakes and killing the tyrannical king. Kaveh was instilled as the new king, and his followers formed the beginning of the Kurdish people.

In the writings of the 10th-century Arab historian Al-Masudi, the Kurds are described as the offspring of King Solomon’s concubines engendered by the demon Jasad. On learning who they were, Solomon shall have exclaimed "Drive them (ukrudūhunna) in the mountains and valleys" which then suggests a negative connotation such as the "thrown away". Another that they are the descendants of King Solomons's concubines and his angelical servants. These were sent to Europe to bring him five-hundred beautiful maidens, for the king's harem. However, when these had done so and returned to Israel the king had already died. As such, the Djinn settled in the mountains, married the women themselves, and their offspring came to be known as the Kurds.

The Mount Judi (Guti) which is located in North Kurdistan is mentioned in the Quran:

And it was said, “O earth! Swallow up your water. And O sky! Withhold ˹your rain˺.” The floodwater receded and the decree was carried out. The Ark rested on Mount Judi, and it was said, “Away with the wrongdoing people!”

— Surah Hud (44)

The writings of the Ottoman Turkish traveller Evliya Çelebi detail a further legend learned from an Armenian historian labelled only as Mighdisî that ties the story of the Kurds in with their historic proximity to Mount Ararat, which is identified by some religious groups as the resting place of Noah's Ark in the Genesis flood narrative:

According to the chronicler Mighdisî, the first town to be built after Noah's Flood was the town of Judi, followed by the fortresses of Sinjar and Mifariqin. The town of Judi was ruled by Melik Kürdim of the Prophet Noah's community, a man who lived no less than 600 years and who travelled the length and width of Kurdistan. Coming to Mifariqin he liked its climate and settled there, begetting many children and descendants. He invented a language of his own, independent of Hebrew. It is neither Hebrew nor Arabic, Persian, Dari or Pahlavi; they still call it the language of Kürdim. So the Kurdish language, which was invented in Mifariqin and is now used throughout Kurdistan, owes its name to Melik Kürdim of the community of the Prophet Noah. Because Kurdistan is an endless stony stretch of mountains, there are no less than twelve varieties of Kurdish, differing from one another in pronunciation and vocabulary, so that they often have to use interpreters to understand one another's words.

Medieval Period

Early Kurdish dynasties

From Islamic conquest up until the 10th century, Kurdish groups played a marginal role in the regions politics, being mentioned from that era as mercenaries and rebels. the period of 950-1050s, has been called the Kurdish interlude by scholars. As various Kurdish tribes seized vast territories and formed their own states. The independent Kurdish principalities were:

• Hadhbani (900?-1144, in Erbil and eastern Adharbayjan)
• Shaddadids (951–1199, in parts of Armenia and Arran)
• Rawadids (900?–1071/1115) in Tabriz and Maragheh
• Hasanwayhids (959–1015)
• Annazids (990–1117, in western Jibal)
• Marwanids (983–1085) of Diyarbakır.

The Kurdish principalities relied on Kurdish tribesmen and nomadic kurds as backbone for their principality's army and military prowess. They never needed Turkic ghilman for mounted troops like the Buyids, because they provided mounted troops from their own ranks.

Later in the 12th century, the Kurdish Hazaraspid dynasty established its rule in southern Zagros and Luristan and conquered territories of Kuhgiluya, Khuzestan and Golpayegan in the 13th century and annexed Shushtar, Hoveizeh and Basra in the 14th century.

One of these dynasties may have been able, during the decades, to impose its supremacy on the others and build a state incorporating the whole Kurdish country if the course of history had not been disrupted by the massive invasions of tribes surging out of the steppes of Central Asia. Having conquered Iran and imposed their yoke on the caliph of Baghdad, the Seljuq Turks annexed the Kurdish principalities one by one. Around 1150, Ahmad Sanjar, the last of the great Seljuq monarchs, created a province out of these lands and called it Kurdistan. The province of Kurdistan, formed by Sanjar, had as its capital the village Bahar (which means lake or sea), near ancient Ecbatana (Hamadan). It included the vilayets of Sinjar and Shahrazur to the west of the Zagros mountain range and those of Hamadan, Dinawar and Kermanshah to the east of this range. An autochthonous civilization developed around the town of Dinawar (today ruined), located 75 km North-East of Kermanshah, whose radiance was later only partially replaced by that of Senna, 90 km further North.

Marco Polo (1254–1324) met Kurds in Mosul on his way to China, and he wrote what he had learned about Kurdistan and the Kurds to enlighten his European contemporaries. The Italian Kurdologist Mirella Galetti, sorted these writings which were translated into Kurdish.

Ayyubid period

One of the periods where Kurds were at the peak of their power was during the 12th century, when Saladin, who belonged to the Rawadiya branch of the Hadabani tribe, founded the Ayyubid dynasty, under which several Kurdish chieftainships were established. The dynasty ruled areas extending from the Kurdish regions to as far as Egypt and Yemen.

Kurdish quarters

In the Middle Ages, in many cities outside of Kurdistan, Kurdish quarters were formed as a result of an influx of Kurdish tribal forces, as well as scholars. In these cities, Kurds often also had mosques, madrasahs and other edifices.

• In Aleppo, the Haret al-Akrad. The city of Aleppo also had Kurdish mosques like al-Zarzari, al-Mihrani, al-Bashnawayin.
• In Baghdad, Darb al-Kurd, recorded since the 11th century.
• In Barda, Bab al-Akrad, recorded in the 10th century.
• In Cairo, Haret al-Akrad, at al-Maqs.
• In Damascus, Mount Qasyun at Rukn al-dîn and Suq al-Saruja. Kurdish notables had also built mosques and madrasahs by name of al-Mudjadiyya, Sab' al-Madjânîn, al-Mihrani. Some other notables who patronized buildings were Balâchû al-Kurdî, Musa al-Kurdi, Habib al-Kurdi. There also was a Kurdish cemetery.
• In Gaza, Shuja'iyya, named after Shuja' al-Din Uthman al-Kurdi, who died in 1239.
• In Hebron, Haret al-Akrad: associated with the Ayyubid conquests.
• In Jerusalem, Haret al-Akrad (later Haret esh-Sharaf, named after a certain Sharaf ad-Din Musa, who died in 1369). The city also had a madrasah-ribat by the name of Ribat al-Kurd, built in 1294 by Amir Kurd al-Mansuri (Kurt al-Manṣūrī).

Kurdish principalities from 13th century to 19th century

Kurds established several independent states or principalities such as Ardalan, Badinan, Baban, Soran, Hakkari and Badlis. A comprehensive history of these states and their relationship with their neighbors is given in the famous textbook of Sharafnama written by Prince Sharaf al-Din Biltisi in 1597. The most prominent among these was Ardalan which was established in the early 14th century. The state of Ardalan controlled the territories of Zardiawa (Karadagh), Khanaqin, Kirkuk, Kifri, and Hawraman, despite being vassals themselves of the various in Persia centred succeeding Turkic federations in the region, namely that of the Kara Koyunlu, and the Ak Koyunlu specifically. The capital city of this state of Ardalan was first in Sharazour in Iraqi Kurdistan, but was moved to Sinne (in Iran) later on. The Ardalan Dynasty was allowed to rule the region as vassals by many of the sovereign rulers over the wider territory, until the Qajar monarch Nasser-al-Din Shah (1848–1896) ended their rule in 1867.

Safavid period

For many centuries, starting in the early modern period with Ismail I, Shah of Safavid Persia, and Ottoman Sultan Selim I, the Kurds came under the suzerainty of the two most powerful empires of the Near East and staunch arch rivals, the Sunni Ottoman Empire and the various Shia Empires. It started off with the rule of Ismail I, who ruled over all regions that encompass native Kurdish living areas, and far beyond. During the years 1506–1510, Yazidis revolted against Ismail I (who had Kurdish ancestry himself). Their leader, Shir Sarim, was defeated and captured in a bloody battle wherein several important officers of Ismail lost their lives. The Kurdish prisoners were put to death "with torments worse than which there may not be".

In the mid-17th century the Kurds on the western borders disposed of firearms, According to Tavernier, the mountain people between Nineveh and Isfahan would not sell anything but for gunpowder and bullets. Even so, firearms were incorporated neither wholesale nor wholeheartedly among the Kurds, apparently for the same reasons that hindered their acceptance in iran proper. In a Persian statistical overview of tribes dating from the period of Shah sultan Husayn in the early 18th century, it is said that the Kurds of Zafaranlo tribe refused to carry the Tufang, because they considered it unmanly to do so, as a result of which most continued to fight with lance and sword, and some with arrow and bow.

Displacement of the Kurds

Removal of the population from along their borders with the Ottomans in Kurdistan and the Caucasus was of strategic importance to the Safavids. Hundreds of thousands of Kurds were moved to other regions in the Safavid empire, only to defend the borders there. Hundreds of thousands of other ethnic groups living in the Safavid empire such as the Armenians, Assyrians, Georgians, Circassians, and Turkomans, were also removed from the border regions and resettled in the interior of Persia, but mainly for other reasons such as socio-economic, and bureaucratic ones. During several periods, as the borders moved progressively eastward, with the Ottomans pushing deeper into the Persian domains, entire Kurdish regions of Anatolia were at one point or another exposed to horrific acts of despoliation and deportation. These began under the reign of the Safavid Shah Tahmasp I (ruled 1524–1576). Between 1534 and 1535, Tahmasp, using a policy of scorched earth against his Ottoman arch rivals, began the systematic destruction of the old Kurdish cities and the countryside. When retreating before the Ottoman army, Tahmasp ordered the destruction of crops and settlements of all sizes, driving the inhabitants before him into Azerbaijan, from where they were later transferred permanently, nearly 1,600 km (1,000 miles) east, into Khurasan.

Shah Abbas inherited a state threatened by the Ottomans in the west and the Uzbeks in the northeast. He bought off the former, in order to gain time to defeat the latter, after which he selectively depopulated the Zagros and Caucasus approaches, deporting Kurds, Armenians, Georgians, North Caucasians and others who might, willingly or not, supply, support or be any use in an Ottoman campaign in the region. Shah Abbas forcibly depopulated much of the Kurdish lands ahead of the Ottoman expansion. He made it lucrative and prestigious for Kurds to become military conscripts, and raised an army of tens of thousands of predominantly Kurdish soldiers. Abbas also razed villages to the ground and marched the people into the Persian heartland.

The magnitude of Safavid Scorched earth policy can be glimpsed through the works of the Safavid court historians. One of these, Iskandar Bayg Munshi, describing just one episode, writes in the Alam-ara ye Abbasi that Shah Abbas, in furthering the scorched earth policy of his predecessors, set upon the country north of the Araxes and west of Urmia, and between Kars and Lake Van, which he commanded to be laid waste and the population of the countryside and the entire towns rounded up and led out of harm's way. Resistance was met "with massacres and mutilation; all immovable property, houses, churches, mosques, crops ... were destroyed, and the whole horde of prisoners was hurried southeast before the Ottomans should counterattack". Many of these Kurds ended up in Khurasan, but many others were scattered into the Alburz mountains, central Persia, and even Balochistan. They became the nucleus of several modern Kurdish enclaves outside Kurdistan proper, in Iran and Turkmenistan. On one occasion Abbas I is said to have intended to transplant 40,000 Kurds to northern Khorasan but to have succeeded in deporting only 15,000 before his troops were defeated.

Massacre of Ganja

According to the early 17th century Armenian historian Arak'el Davrizhetsi, the Sunni Kurdish tribe of Jekirlu inhabited the region of Ganja. In 1606, when Shah Abbas reconquered Ganja, he ordered a general massacre of the Jekirlu. Even infants were slaughtered with sharp swords.

Battle of Dimdim

There is a well documented historical account of a long battle in 1609–1610 between Kurds and the Safavid Empire. The battle took place around a fortress called "Dimdim" (DimDim) in Beradost region around Lake Urmia in northwestern Iran. In 1609, the ruined structure was rebuilt by "Emîr Xan Lepzêrîn" (Golden Hand Khan), ruler of Beradost, who sought to maintain the independence of his expanding principality in the face of both Ottoman and Safavid penetration into the region. Rebuilding Dimdim was considered a move toward independence that could threaten Safavid power in the northwest. Many Kurds, including the rulers of Mukriyan rallied around Amir Khan. After a long and bloody siege led by the Safavid grand vizier Hatem Beg, which lasted from November 1609 to the summer of 1610, Dimdim was captured. All the defenders were massacred. Shah Abbas ordered a general massacre in Beradost and Mukriyan (reported by Eskandar Beg Turkoman, Safavid Historian in the Book Alam Aray-e Abbasi) and resettled the Turkish Afshar tribe in the region while deporting many Kurdish tribes to Khorasan. Although Persian historians (like Eskandar Beg) depicted the first battle of Dimdim as a result of Kurdish mutiny or treason, in Kurdish oral traditions (Beytî dimdim), literary works (Dzhalilov, pp. 67–72), and histories, it was treated as a struggle of the Kurdish people against foreign domination. In fact, Beytî dimdim is considered a national epic second only to Mem û Zîn by Ahmad Khani. The first literary account of this battle is written by Faqi Tayran.

Ottoman period

When Sultan Selim I, after defeating Shah Ismail I in 1514, annexed Western Armenia and Kurdistan, he entrusted the organisation of the conquered territories to Idris, the historian, who was a Kurd of Bitlis. He divided the territory into sanjaks or districts, and, making no attempt to interfere with the principle of heredity, installed the local chiefs as governors. He also resettled the rich pastoral country between Erzerum and Yerevan, which had lain in waste since the passage of Timur, with Kurds from the Hakkari and Bohtan districts.

Janpulat Revolt

The Janpulat (Turkish: Canpulatoğlu, Arabic: Junblat) clan was ruled by local Kurdish feudal lords in the Jabal al-Akrad and Aleppo region for almost a century before the Ottoman conquest of Syria. Their leader, Hussein Janpulatoğlu, was appointed as governor of Aleppo in 1604, however he was executed by Çiğalzade Sinan Pasha allegedly for his late arrival at the Battle of Urmia. According to Abul Wafa Al-Urdi, Janpulat had been murdered because of his Kurdish origins. His nephew, Ali Janbulad, revolted in revenge and declared sovereignty in 1606 and was supported by the Duke of Tuscany, Ferdinand I. He conquered a region stretching from Hama to Adana with 30,000 troops. Grand Vizier, Murad Pasha, marched against him with a large army in 1607. Ali Pasha managed to escape and was later pardoned and appointed governor of province of Temesvár in Hungary. He was eventually executed by Murad Pasha in Belgrade in 1610.

Rozhiki Revolt

In 1655, Abdal Khan the Kurdish Rozhiki ruler of Bidlis, formed a private army and fought a full scale war against the Ottoman troops. Evliya Çelebi noted the presence of many Yazidis in his army. The main reason for this armed insurrection was the discord between Abdal Khan and Melek Ahmad Pasha, the Ottoman governor of Diyarbakır and Abdal Khan. The Ottoman troops marched onto Bidlis and committed atrocities against civilians as they passed through Rozhiki territory. Abdal Khan had built great stone redoubts around Bitlis, and also old city walls were defended by a large army of Kurdish infantry armed with muskets. Ottomans attacked the outer defensive perimeter and defeated Rozhiki soldiers, then they rushed to loot Bidlis and attacked the civilians. Once the Ottoman force established its camp in Bidlis, in an act of revenge, Abdal Khan made a failed attempt to assassinate Melek Ahmad Pasha. A unit of twenty Kurdish soldiers rode into the tent of Yusuf Kethuda, the second-in-command and fought a ferocious battle with his guards. After the fall of Bidlis, 1,400 Kurds continued to resist from the city's old citadel. While most of these surrendered and were given amnesty, 300 of them were massacred by Melek Ahmad with 70 of them dismembered by sword and cut into pieces.

Bedr Khan of Botan

Except for the short Iranian recapture under Nader Shah in the first half of the 18th century, the system of administration introduced by Idris remained unchanged until the close of the Russo-Turkish War of 1828–29. But the Kurds, owing to the remoteness of their country from the capital and the decline of Turkey, had greatly increased in influence and power, and had spread westwards over the country as far as Ankara.

After the war with Russia, the Kurds attempted to free themselves from Ottoman control which resulted in the Bedr Khan clan uprising in 1834. The Ottoman Porte made the decision to then end the autonomous regions of the Eastern portion of the Empire. This was done by Rashid Pasha, also a Kurd. The principal towns were strongly garrisoned, and many of the Kurd beys were replaced by Turkish governors. A rising under Bedr Khan Bey in 1843 was firmly repressed, and after the Crimean War the Turks strengthened their hold on the country. In the 1830s, Bedr Khan was defeated by the united Assyrians of Hakkari.

The modernizing and centralizing efforts of Sultan Mahmud II antagonized Kurdish feudal chiefs. As a result two powerful Kurdish families rebelled against the Ottomans in 1830. Bedr Khan of Botan rose up in the west of Kurdistan, around Diyarbakır, and Muhammad Pasha of Rawanduz rebelled in the east and established his authority in Mosul and Erbil. At this time, Turkish troops were preoccupied with invading Egyptian troops in Syria and were unable to suppress the revolt. As a result, Bedr Khan extended his authority to Diyarbakır, Siverik (Siverek), Veransher (Viranşehir), Sairt (Siirt), Sulaimania (Sulaymaniyah) and Sauj Bulaq (Mahabad). He established a Kurdish principality in these regions until 1845. He struck his own coins, and his name was included in Friday sermons. In 1847, the Turkish forces turned their attention toward this area, and defeated Bedr Khan and exiled him to Crete. He was later allowed to return to Damascus, where he lived until his death in 1868. Bedr Khan Beg made two campaigns in 1843 and 1846 against the Assyrian Christians (Nestorians) of Hakkari and massacred up to 4,000 Assyrians in an attempt to Islamize the region; those Assyrians who met their fate were the mother and the two brothers of the yet to be spiritual Assyrian leader Mar Shimun.

Bedr Khan became king when his brother died. His brother's son became very upset over this, which the Turks exploited in tricking him into fighting his uncle. They told him that they would make him king if he killed Bedr Khan. Bedr Khan's nephew brought many Kurdish warriors with to attack his uncle's forces. After defeating Bedr Khan, Bedr Khan's nephew was executed instead of becoming king as the Turks had promised. There are two famous Kurdish songs about this battle, called "Ezdin Shêr" and "Ez Xelef im". After this, there were further revolts in 1850 and 1852.

Kurdistan as an administrative entity had a brief and shaky existence of 17 years between 13 December 1847 (following Bedirhan Bey's revolt) and 1864, under the initiative of Koca Mustafa Reşit Pasha during the Tanzimat period (1839–1876) of the Ottoman Empire. The capital of the province was, at first, Ahlat, and covered Diyarbekir, Muş, Van, Hakkari, Botan (Cizre) and Mardin. In the following years, the capital was transferred several times, first from Ahlat to Van, then to Muş and finally to Diyarbakır. Its area was reduced in 1856 and the province of Kurdistan within the Ottoman Empire was abolished in 1864. Instead, the former provinces of Diyarbekir and Van have been re-constituted. Around 1880, Shaikh Ubaidullah led a revolt aiming at bringing the areas between Lakes Van and Urmia under his own rule, however Ottoman and Qajar forces succeeded in defeating the revolt.

Shaikh Ubaidullah's Revolt and Armenians

The Russo-Turkish War of 1877–78 was followed by the uprising of Sheikh Ubeydullah in 1880–1881 to found an independent Kurd principality under the protection of Turkey. The attempt, at first encouraged by the Porte, as a reply to the projected creation of an Armenian state under the suzerainty of Russia, collapsed after Ubeydullah's raid into Persia, when various circumstances led the central government to reassert its supreme authority. Until the Russo-Turkish War of 1828–1829 there had been little hostile feeling between the Kurds and the Armenians, and as late as 1877–1878 the mountaineers of both races had co-existed fairly well together.

In 1891, the activity of the Armenian Committees induced the Porte to strengthen the position of the Kurds by raising a body of Kurdish irregular cavalry, who were well-armed Hamidieh soldiers after the Sultan Abd-ul-Hamid II. Minor disturbances constantly occurred, and were soon followed by a massacre and rape of Armenians at Sasun by Kurdish nomads and Ottoman troops.

20th-century history

Rise of nationalism

Kurdish nationalism emerged at the end of the 19th Century around the same time as Turks and Arabs began to embrace an ethnic sense of identity in place of earlier forms of solidarity such as the idea of Ottoman citizenship or membership of a religious community, or millet. Revolts occurred sporadically but only in 1880 with the uprising led by Sheikh Ubeydullah were demands as an ethnic group or nation made. Ottoman sultan Abdul Hamid responded by a campaign of integration by co-opting prominent Kurdish opponents to strong Ottoman power with prestigious positions in his government. This strategy appears successful given the loyalty displayed by the Kurdish Hamidiye regiments during World War I.

The Kurdish ethnonationalist movement that emerged following World War I and end of the Ottoman empire was largely reactionary to the changes taking place in mainstream Turkey, primarily radical secularization which the strongly Muslim Kurds abhorred, centralization of authority which threatened the power of local chieftains and Kurdish autonomy, and rampant Turkish nationalism in the new Turkish Republic which obviously threatened to marginalize them.

Western powers (particularly the United Kingdom) fighting the Turks also promised the Kurds they would act as guarantors for Kurdish independence, a promise they subsequently broke. One particular organization, the Kurdish Teali Cemiyet (Society for the Rise of Kurdistan, or SAK) was central to the forging of a distinct Kurdish identity. It took advantage of period of political liberalization during the Second Constitutional Era (1908–1920) of Turkey to transform a renewed interest in Kurdish culture and language into a political nationalist movement based on ethnicity.

After World War I

Some Kurdish groups sought self-determination and the championing in the Treaty of Sèvres of Kurdish autonomy in the aftermath of World War I, Mustafa Kemal Atatürk prevented such a result. Kurds backed by the United Kingdom declared independence in 1927 and established so-called Republic of Ararat. Turkey suppressed Kurdist revolts in 1925, 1930, and 1937–1938, while Iran did the same in the 1920s to Simko Shikak at Lake Urmia and Jaafar Sultan of Hewraman region who controlled the region between Marivan and north of Halabja.

From 1922 to 1924 in Iraq, a Kingdom of Kurdistan existed. When Ba'athist administrators thwarted Kurdish nationalist ambitions in Iraq, war broke out in the 1960s. In 1970 the Kurds rejected limited territorial self-rule within Iraq, demanding larger areas including the oil-rich Kirkuk region. For recent developments see Iraqi Kurdistan.

In 1922, an investigation was initiated for Nihad Pasha, the commander of El-Cezire front, by Adliye Encümeni (Council of Justice) of Grand National Assembly of Turkey with allegations of fraud. During a confidential convention on the issue on 22 July, a letter of introductions by the Cabinet of Ministers and signed by Mustafa Kemal was read. The text was referring to the region as "Kurdistan" three times and providing Nihad Pasha with full authorities to support the local Kurdish administrations (idare-i mahallîyeye dair teşkilâtlar) as per the principle of self-determination (Milletlerin kendi mukadderatlarını bizzat idare etme hakkı), in order to gradually establish a local government in the regions inhabited by Kurds (Kürtlerle meskûn menatık).

In 1931, Iraqi Kurdish statesman Mihemed Emîn Zekî, while serving as the Minister of the Economy in the first Nuri as-Said government, drew the boundaries of Turkish Kurdistan as: "With mountains of Ararat and the Georgian border (including the region of Kars, where Kurds and Georgians live side by side) to the north, Iranian border to the east, Iraqi border to the south, and to the west, a line drawn from the west of Sivas to İskenderun. These boundaries are also in accord with those drawn by the Ottomans." In 1932, Garo Sassouni, formerly a prominent figure of Dashnak Armenia, defined the borders of "Kurdistan proper" (excluding whole territory of Wilsonian Armenia) as: "... with a line from the south of Erzincan to Kharput, incorporating Dersim, Çarsancak, and Malatya, including the mountains of Cebel-i Bereket and reaching the Syrian border", also adding, "these are the broadest boundaries of Kurdistan that can be claimed by Kurds."

During the 1920s and 1930s, several large-scale Kurdish revolts took place in this region. The most important ones were the Saikh Said Rebellion in 1925, the Ararat Revolt in 1930 and the Dersim Revolt in 1938 (see Kurds in Turkey). Following these rebellions, the area of Turkish Kurdistan was put under martial law and many Kurds were displaced. Government also encouraged resettlement of Albanians from Kosovo and Assyrians in the region to change the population makeup. These events and measures led to a long-lasting mutual distrust between Ankara and the Kurds.

In 1937 and 1944 Soviet Kurds experienced forced deportations from Azerbaijan SSR (mostly), Armenian SSR and Georgian SSR.

World War II

During World War Two, the Kurds formed 10 companies in the Iraq Levies that the British had recruited in Iraq. Kurds supported the British in the defeating the pro-Nazi 1941 Iraqi coup d'état. Twenty-five percent of the Iraq Levies' 1st Parachute Company was Kurdish. The Parachute Company was attached to the Royal Marine Commando and was active in Albania, Italy, Greece, and Cyprus.

Kurds participated in the Soviet occupation of northern Iran in 1941, creating the Persian Corridor, a vital supply line for the USSR. This led to the short-lived formation of the Kurdish Republic of Mahabad.

Despite the fact they were a tiny minority in the Soviet Union, Kurds played a significant role in the Soviet war effort. On 1 October 1941, Samand Siabandov was awarded the honour Hero of the Soviet Union. Kurds served at Smolensk, Sevastopol, Leningrad, and Stalingrad. Kurds took part in the partisan movement behind German lines. Karaseva received both the Hero of the Soviet Union medal and the medal Partisan of the Fatherland War (First Degree) for organising partisans to fight against the Germans in Volhynia Oblast in Ukraine. Kurds took part in the advance into Hungary and the invasion of Japanese-held Manchuria.

Post-WWII

Turkey

About half of all Kurds live in Turkey. According to the CIA Factbook they account for 18 percent of the Turkish population. They are predominantly distributed in the southeastern corner of the country.

The best available estimate of the number of persons in Turkey speaking the Kurdish language is about five million (1980). About 3,950,000 others speak Northern Kurdish (Kurmanji) (1980). While population increase suggests that the number of speakers has grown, it is also true that the ban on the use of the language in Turkey was only lifted in 1991 and still exists in most official settings (including schools), and that many fewer ethnic Kurds live in the countryside where the language has traditionally been used. The number of speakers is clearly less than the 15 million or so persons who identify themselves as ethnic Kurds.

From 1915 to 1918, Kurds struggled to end Ottoman rule over their region. They were encouraged by Woodrow Wilson's support for non-Turkish nationalities of the empire and submitted their claim for independence to the Paris Peace Conference in 1919. The Treaty of Sèvres stipulated the creation of an autonomous Kurdish state in 1920, but the subsequent Treaty of Lausanne (1923) failed to mention Kurds. After the Sheikh Said rebellion was suppressed in 1925, Kemal Atatürk established a Reform Council for the East (Turkish: Şark İslahat Encümeni) which prepared the Report for Reform in the East (Turkish: Şark İslahat Raporu) which encouraged the creation of Inspectorates-Generals (Turkish: Umumi Müfettişlikler, UMs), in the areas comprising a majority Kurdish population. Following there were established three regional Inspectorates Generals comprising the Kurdish provinces, the Inspectorates General were ruled with Martial Law and Kurdish notables in the areas were meant to be resettled to the west of Turkey. The Inspectorates Generals were disestablished in 1952.

During the relatively open government of the 1950s, Kurds gained political office and started working within the framework of the Turkish Republic to further their interests but this move towards integration was halted with the 1960 Turkish coup d'état. The 1970s saw an evolution in Kurdish nationalism as Marxist political thought influenced a new generation of Kurdish nationalists opposed to the local feudal authorities who had been a traditional source of opposition to authority, eventually they would form the militant separatist PKK, or Kurdistan Workers Party in English.

Following these events, Turkey officially denied the existence of the Kurds or an other distinct ethnic groups and any expression by the Kurds of their ethnic identity was harshly repressed. Until 1991, the use of the Kurdish language – although widespread – was illegal. As a result of reforms inspired by the EU, music, radio and television broadcasts in Kurdish are now allowed albeit with severe time restrictions (for example, radio broadcasts can be no longer than sixty minutes per day nor can they constitute more than five hours per week while television broadcasts are subject to even greater restrictions). Additionally, education in Kurdish is now permitted though only in private institutions.

As late as 1994, however, Leyla Zana, the first female Kurdish representative in Grand National Assembly of Turkey, was charged with making "separatist speeches" and sentenced to 15 years in prison. At her inauguration as an MP, she reportedly identified herself as a Kurd. Amnesty International reported that "[s]he took the oath of loyalty in Turkish, as required by law, then added in Kurdish, 'I shall struggle so that the Kurdish and Turkish peoples may live together in a democratic framework.' In response to this, calls for her arrest blaming her of being a "Separatist" and "Terrorist" were heard in the Turkish parliament.

The Partiya Karkerên Kurdistan (PKK), also known as KADEK and Kongra-Gel, is Kurdish militant organization which has waged an armed struggle against the Turkish state for cultural and political rights and self-determination for the Kurds. Turkey's military allies the US, the EU, and NATO see the PKK as a terrorist organization.

From 1984 to 1999, the PKK and the Turkish military engaged in open war, and much of the countryside in the southeast was depopulated, with Kurdish civilians moving to local defensible centers such as Diyarbakır, Van, and Şırnak, as well as to the cities of western Turkey and even to western Europe. The causes of the depopulation included PKK atrocities against Kurdish clans who they could not control, the poverty of the southeast, and the Turkish state's military operations. Human Rights Watch has documented many instances where the Turkish military forcibly destroyed houses and villages. An estimated 3,000 Kurdish villages in Turkey were virtually wiped off the map, representing the displacement of more than 378,000 people.

Nelson Mandela refused to accept the Atatürk Peace Award in 1992 because of the oppression of the Kurds, but later accepted the award in 1999.

Iraq

Kurds make up around 17% of Iraq's population. They are the majority in at least three provinces in Northern Iraq which are known as Iraqi Kurdistan. There are around 300,000 Kurds living in the Iraqi capital Baghdad, 50,000 in the city of Mosul and around 100,000 Kurds living elsewhere in Southern Iraq. Kurds led by Mustafa Barzani were engaged in heavy fighting against successive Iraqi regimes from 1960 to 1975. In March 1970, Iraq announced a peace plan providing for Kurdish autonomy. The plan was to be implemented in four years. However, at the same time, the Iraqi regime started an Arabization program in the oil rich regions of Kirkuk and Khanaqin. The peace agreement did not last long, and in 1974, the Iraqi government began a new offensive against the Kurds. Moreover, in March 1975, Iraq and Iran signed the Algiers Accord, according to which Iran cut supplies to Iraqi Kurds. Iraq started another wave of Arabization by moving Arabs to the oil fields in northern Iraq, particularly those around Kirkuk. Between 1975 and 1978, 200,000 Kurds were deported to other parts of Iraq.

During the Iran–Iraq War in the 1980s, the regime implemented anti-Kurdish policies and a de facto civil war broke out. Iraq was widely condemned by the international community, but was never seriously punished for oppressive measures such as the mass murder of hundreds of thousands of civilians, the wholesale destruction of thousands of villages and the deportation of thousands of Kurds to southern and central Iraq. The campaign of Iraqi government against Kurds in 1988 was called Anfal ("Spoils of War"). The Anfal attacks led to destruction of two thousand villages and death of between 50 and 100,000 Kurds.

After the Kurdish uprising in 1991 (Kurdish: Raperîn) led by the PUK and KDP, Iraqi troops recaptured the Kurdish areas and hundreds of thousand of Kurds fled to the borders. To alleviate the situation, a "safe haven" was established by the Security Council. The autonomous Kurdish area was mainly controlled by the rival parties KDP and PUK. The Kurdish population welcomed the American troops in 2003 by holding celebrations and dancing in the streets. The area controlled by peshmerga was expanded, and Kurds had effective control in Kirkuk and parts of Mosul. By the beginning of 2006, the two Kurdish areas were merged into one unified region. A series of referendums were scheduled to be held in 2007, to determine the final borders of the Kurdish region.

In early June 2010, following a visit to Turkey by one of the PKK leaders, the PKK announced an end to the cease fire, followed by an air attack on several border villages and rebel positions by the Turkish air force.

On 11 July 2014 KRG forces seized control of the Bai Hassan and Kirkuk oilfields, prompting a condemnation from Baghdad and a threat of "dire consequences", if the oilfields were not relinquished back to Iraq's control. The 2017 Kurdistan Region independence referendum took place on 25 September, with 92.73% voting in favor of independence. This triggered a military operation in which the Iraqi government retook control of Kirkuk and surrounding areas, and forced the KRG to annul the referendum.

Iran

The Kurdish region of Iran has been a part of the country since ancient times. Nearly all of Kurdistan was part of the Iranian Empire until its western part was lost during the wars against the Ottoman Empire. Following the dissolution of the Ottoman Empire, at the Paris Conferences in 1919, Tehran demanded various territories including Turkish Kurdistan, Mosul, and even Diyarbakır, but these demands were quickly rejected by Western powers. Instead, the Kurdish area was divided by modern Turkey, Syria and Iraq. Today, the Kurds inhabit mostly North-Western Iran but also parts of Khorasan, and constitute approximately 7–10% of Iran's overall population (6.5–7.9 million), compared to 10.6% (2 million) in 1956 or 8% (800,000) in 1850.

Unlike in other Kurdish-populated countries, there are very strong ethno-linguistical, historical and cultural ties between Kurds and others as Iranian peoples. Some of modern Iranian dynasties like Safavids and Zands are considered to be partly of Kurdish origin. Kurdish literature in all of its forms (Kurmanji, Sorani and Gorani) has been developed within historical Iranian boundaries under strong influence of Persian language. Due to Kurds sharing a common history, very close cultural and linguistic links as well as common origins with the rest of Iran, this is seen as a reason why Kurdish leaders in Iran do not want a separate Kurdish state.

The government of Iran has always been implacably opposed to any sign of independence for the Iranian Kurds. During and shortly after the First World War, the government of Iran was ineffective and had very little control over events in the country and several Kurdish tribal chiefs gained local political power, and established large confederations. In the same time, a wave of nationalism from the disintegrating Ottoman Empire has partly influenced some Kurdish chiefs in border region, and they posed as Kurdish nationalist leaders. Prior to this, identity in both countries largely relied upon religion i.e. Shia Islam in the particular case of Iran. In 19th century Iran, Shia–Sunni animosity and describing Sunni Kurds as Ottoman fifth column was quite frequent.

During the late 1910s and early 1920s, tribal revolt led by Kurdish chieftain Simko Shikak swept across Iranian Kurdistan. Although elements of Kurdish nationalism were present in the movement, historians agree they were hardly articulate enough to justify a claim that recognition of Kurdish identity was a major issue in Simko's movement, and he had to rely heavily on conventional tribal motives. Government forces and non-Kurds were not the only ones to have allegedly been attacked, the Kurdish population was also robbed and assaulted. The fighters do not appear to have felt any sense of unity or solidarity with fellow Kurds. Kurdish insurgency and seasonal migrations in the late 1920s, along with long-running tensions between Tehran and Ankara, resulted in border clashes and even military penetrations in both Iranian and Turkish territory. Two regional powers have used Kurdish tribes as tool for own political benefits: Turkey has provided military help and refuge for anti-Iranian Turcophone Shikak rebels in 1918–1922, while Iran did the same during Ararat rebellion against Turkey in 1930. The Iranian government's forced detribalization and sedentarization in the 1920s and 1930s resulted in many tribal revolts in Iranian regions such as Azerbaijan, Luristan and Kurdistan. In particular case of the Kurds, these policies partly contributed to developing revolts among some tribes.

As a response to growing Pan-Turkism and Pan-Arabism in region which were seen as potential threats to the territorial integrity of Iran, Pan-Iranist ideology has been developed in the early 1920s. Some of such groups and journals openly advocated Iranian support to the Kurdish opposition against Turkey. Pahlavi dynasty has endorsed Iranian ethnic nationalism which allegedly seen the Kurds as integral part of the Iranian nation. Another significant ideology during this period was Marxism which arose among Kurds under influence of the USSR. It culminated in the Iran crisis of 1946 which included a bold attempt KDP-I and communist groups to try to gain autonomy to establish the Soviet puppet government called Republic of Mahabad. It arose along with Azerbaijan People's Government, another Soviet puppet state. The state itself encompassed a very small territory, including Mahabad and the adjacent cities, unable to incorporate the southern Iranian Kurdistan which fell inside the Anglo-American zone, and unable to attract the tribes outside Mahabad itself to the nationalist cause. As a result, when the Soviets withdrew from Iran in December 1946, government forces were able to enter Mahabad unopposed when the tribes betrayed the republic.

Several Marxist insurgencies continued for decades (1967, 1979, 1989–96) led by KDP-I and Komalah, but those two organization have never advocated a Kurdish country as did the PKK in Turkey. Still, many dissident leaders, among others Qazi Muhammad and Abdul Rahman Ghassemlou, were executed or assassinated. During Iran–Iraq War, Tehran has provided support for Iraqi-based Kurdish groups like KDP or PUK, along with asylum for 1,400,000 Iraqi refugees, mostly Kurds. Although Kurdish Marxist groups have been marginalized in Iran since the dissolution of the Soviet Union, in 2004 new insurrection has been started by PJAK, separatist organization affiliated with the Turkey-based PKK and designated as terrorist by Iran, Turkey and the United States. Some analysts claim that the PJAK does not pose any serious threat to the government of Iran. Cease-fire has been established in September 2011 following the Iranian offensive on PJAK bases, but several clashes between PJAK and IRGC took place after it. Since the Iranian revolution of 1979, accusations of discrimination by Western organizations and of foreign involvement by the Iranian side have become very frequent.

Kurds have been well integrated in Iranian political life during the reign of various governments. During the reign of Mohammad Reza Pahlavi some members of parliament and high army officers were Kurds, and there was even a Kurdish Cabinet Minister. During Pahlavi reign Kurds allegedly received many favours from the authorities, for instance to keep their land after the land reforms of 1962. In the early 2000s, the supposed presence of thirty Kurdish deputies in the 290-strong parliament has allegedly shown that Kurds have a say in Iranian politics. Some of influential Kurdish politicians during recent years include former first vice president Mohammad Reza Rahimi and Mohammad Bagher Ghalibaf, Mayor of Tehran and second-placed presidential candidate in 2013. Kurdish language is today used more than at any other time since the revolution, including in several newspapers and among schoolchildren. Large numbers of Kurds in Iran show no interest in Kurdish nationalism, especially Shia Kurds, and even vigorously reject the idea of autonomy, preferring direct rule from Tehran. Iranian national identity is questioned only in the peripheral Kurdish Sunni regions.

Syria

Kurds and other Non-Arabs account for ten percent of Syria's population, a total of around 1.9 million people. This makes them the largest ethnic minority in the country. They are mostly concentrated in the northeast and the north, but there are also significant Kurdish populations in Aleppo and Damascus. Kurds often speak Kurdish in public, unless all those present do not. Kurdish human rights activists are mistreated and persecuted. No political parties are allowed for any group, Kurdish or otherwise.

Techniques used to suppress the ethnic identity of Kurds in Syria include various bans on the use of the Kurdish language, refusal to register children with Kurdish names, the replacement of Kurdish place names with new names in Arabic, the prohibition of businesses that do not have Arabic names, the prohibition of Kurdish private schools, and the prohibition of books and other materials written in Kurdish. Having been denied the right to Syrian nationality, around 300,000 Kurds have been deprived of any social rights, in violation of international law. As a consequence, these Kurds are in effect trapped within Syria. In February 2006, however, sources reported that Syria was now planning to grant these Kurds citizenship.

On 12 March 2004, beginning at a stadium in Qamishli (a city in northeastern Syria where many Kurds live), clashes between Kurds and Syrians broke out and continued over a number of days. At least thirty people were killed and more than 160 injured. The unrest spread to other Kurdish inhabited towns along the northern border with Turkey, and then to Damascus and Aleppo.

Armenia

Between the 1920s and 1990s, Armenia was a part of the Soviet Union, within which Kurds, like other ethnic groups, had the status of a protected minority. Armenian Kurds were permitted their own state-sponsored newspaper, radio broadcasts and cultural events. During the conflict in Nagorno-Karabakh, many non-Yazidis and Kurds were forced to leave their homes. Following the end of the Soviet Union, Kurds in Armenia were stripped of their cultural privileges and most fled to Russia or Western Europe. Recently introduced Electoral System of the Armenian National Assembly reserves one seat in the parliament to the representative of the Kurdish minority.

Republic of Azerbaijan

In 1920, two Kurdish-inhabited areas of Jewanshir (capital Kalbajar) and eastern Zangazur (capital Lachin) were combined to form the Kurdistan Okrug (or "Red Kurdistan"). The period of existence of the Kurdish administration was brief and did not last beyond 1929. Kurds subsequently faced many repressive measures, including deportations. As a result of the conflict in Nagorno-Karabakh, many Kurdish areas have been destroyed and more than 150,000 Kurds have been deported by the Armenian forces since 1988.

Kurds in Jordan, Syria, Egypt and Lebanon

The Kurdish leader Saladin along with his uncles Ameer Adil and Ameer Sherko, were joined by Kurdish fighters from the cities of Tigrit, Mosul, Erbil and Sharazur in a drive towards 'Sham' (today's Syria and Lebanon) in order to protect Islamic lands against crusader attack. The Kurdish King and his uncles ruled north Iraq, Jordan, Syria and Egypt for a short period. Salah El Din in Syria, Ameer Sherko in Egypt and Ameer Adil in Jordan, with family members ruling most of the cities of today's Iraq. The Kurds built many monumental castles in the lands which they ruled, especially in what was called 'Kurdistan of Syria' and in Damuscus, the capital of Syria. A tall building, called 'Qalha', is still standing, in the mid south-west quarter of Damascus. The Ayubian dynasty continued there for many years, all from Kurdish descent.