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History of wartime sexual violence

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Through Central Asia and Kushan Empire

Women's historian Gerda Lerner writes that:

The practice of raping the women of a conquered group has remained a feature of warfare and conquest from the second millennium B.C. to the present. It is a social practice which, like the torture of prisoners, has been resistant to "progress", to humanitarian reforms, and to sophisticated moral and ethical considerations. I suggest this is the case because it is a practice built into and essential to the structure of patriarchal institutions and inseparable from them. It is at the beginning of the system, prior to class formation, that we can see this in its purest essence.

Antiquity

In the Ancient Near East, wartime sexual violence and the pillaging of women were widespread practices often driven by a combination of strategic subjugation and personal gratification. While royal records often omitted these details to focus on grand military triumphs, legal codes and prophetic literature confirm that women were systematically treated as "spoils of war". Assyrian warfare often used intimidation in campaigns against foreign territories. When surrounding a capital city and demands of surrender proved futile, Assyrian forces resorted to attacking smaller nearby settlements, where buildings were burned and the inhabitants killed, mutilated, enslaved, or raped.

The Hebrew Bible contains several narratives and laws that acknowledge or regulate sexual violence in the context of conflict. In Numbers 31, the account of the war against the Midianites describes Moses ordering the execution of male captives and non-virgin women while sparing virgin girls for the Israelite soldiers a passage some scholars interpret as making sexual use of captives a normative practice in war. Other texts, such as Deuteronomy 21:10–14, establish specific regulations for taking a "beautiful woman" from among war captives as a wife; while some commentators view these as attempts to minimize brutality, modern critics argue they effectively endorse sexual slavery and genocidal rape.

The Greek and Roman armies reportedly engaged in war rape, which is documented by ancient authors such as Homer, Herodotus, Livy and Tacitus. Ancient sources held multiple, often contradictory attitudes to sexual violence in warfare. Haaretz writer and archaeologist Terry Madenholm explains that rape did not only serve as an instrument of sexual gratification or a tool for anger relief management.

For the Roman army, rape was more than just a weapon of terror; rape was regarded as the right of the victorious. It symbolized revenge, subjugation and the enslavement of the defeated. Polybius describes Roman soldiers carrying out conquest rape, while Livy portrays rape as synonymous with the capture of a city.

Women and children were not the only victims of ancient wars. Rape of adult men remains one of the most closely kept secrets possibly because it was incompatible with the notion of masculinity; being sexually submissive as a man was considered utterly unmanly, even for the ancient writers. In the Greco-Roman world a "true man" could play only an active role, and those who were submissive were stigmatized. Tacitus mentions Roman recruiting officers dragging off the most striking Batavian boys to non-consensual sex (rape), saying it was one of the causes of the Revolt of the Batavi.

According to medieval historians, the Avars—who invaded Eastern Europe during Late Antiquity—harassed Wendish women and kept them in bondage as sex slaves:

Each year, the Huns [Avars] came to the Slavs, to spend the winter with them; then they took the wives and daughters of the Slavs and slept with them, and among the other mistreatments [already mentioned] the Slavs were also forced to pay levies to the Huns. But the sons of the Huns, who were [then] raised with the wives and daughters of these Wends [Slavs] could not finally endure this oppression anymore and refused obedience to the Huns and began, as already mentioned, a rebellion.

— Chronicle of Fredegar, Book IV, Section 48, written circa 642

During Late Antiquity, India also saw countless invasions by warriors from Central Asia such as the Kushans, Hephthalites, and the Hunas. The Huna invasions of the Indian subcontinent helped hasten the decline of the Gupta Empire.

The Huna invaders conquered Kashmir, Punjab, and finally entered into the Ganges valley, in the very heart of India, slaughtering, pillaging, looting, burning, demolishing, and raping. Many cities in India were wiped out by the onslaught of the invaders; monasteries, temples, schools, and libraries were not spared, causing immense cultural destruction to the Indian subcontinent. Accounts are consistent that the Huna warriors practiced mass rapes of women in India.

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